Not exact matches
Certainly Equiano became an eloquent critic
of slavery; nevertheless, for him, Noll writes, biblical religion
meant «the nearly total application
of Scripture to the liberating effect
of the Christian
gospel for the individual person.»
So when I am talking with someone, I will often take a little
gospel of John, I prefer the ones called Living Water since they have little notes that remind me what verses are key, and what the verses
mean, and in just a minute or two, can show a person from
Scripture that to get eternal life, all they have to do is believe in Jesus for it.
Worse still — and more to the point
of my concern — the translation
of the one Word
of God into direct social and political terms has
meant that the churches neglect the message for which they do have sole responsibility, that which constitutes their specific raison d'etre, and which no other agency in the world is called on or is competent to proclaim: the
gospel of Holy
Scripture which has the power to make people wise unto salvation through faith in Christ Jesus (2 Timothy 3:15).
And fourthly, although Jesus is called the «word» in four places in
scripture (John 1:1,14; 1 John 1:1; Revelation 19:13), there are literally hundreds
of other places where «the word
of God» or equivalent simply
means «that which God has said» — normally referring to that which we now have in
scripture, or the
gospel, or both.
What this
means is that when Paul talks about blindness and the veil in 2 Corinthians 2 — 3, he is not talking primarily about how a person receives eternal life by faith in Jesus Christ, but about all the other truths
of the
gospel which are contained in the rest
of Scripture, and which are centered on the person and work
of Jesus Christ.
The
gospel of the cross is indeed the hidden and not so hidden
meaning of all the
Scriptures, but this
gospel can not be extracted from
Scripture as something apart from or independent
of its context.
The liberals seem to them to be subverting the
gospel, while the liberals view the fundamentalists as retarding the advance
of knowledge and obscuring a wealth
of meaning in the
Scriptures.
There were other issues too: The way the accounts
of Israel's monarchy contradicted one another, the way Jesus and Paul quoted Hebrew
Scripture in ways that seemed to stretch the original
meaning, the fact that women were considered property in Levitical Law, the way both science and archeology challenged the historicity
of so many biblical texts, and the fact that it was nearly impossible for me to write a creative retelling
of Resurrection Day because each
of the
gospel writers tell the story so differently, sometimes with contradictory details.
Here's how I understand the
meanings of those terms:
Scripture: writing, usually pertaining to religion The Bible: anthology of specifically Christian - oriented religious scripture The Word of God: 1) words actually spoken or written by God 2) God's spirit, consciousness, creative will and / or «being» («Logos,» as used in the Gospel of John) God - inspired: 1) resulting from a consideration of God 2) resulting from a personal experienc
Scripture: writing, usually pertaining to religion The Bible: anthology
of specifically Christian - oriented religious
scripture The Word of God: 1) words actually spoken or written by God 2) God's spirit, consciousness, creative will and / or «being» («Logos,» as used in the Gospel of John) God - inspired: 1) resulting from a consideration of God 2) resulting from a personal experienc
scripture The Word
of God: 1) words actually spoken or written by God 2) God's spirit, consciousness, creative will and / or «being» («Logos,» as used in the
Gospel of John) God - inspired: 1) resulting from a consideration
of God 2) resulting from a personal experience
of God.
As time goes buy the kind defenders
of free will over their rejection to «dead» here and colossians 2:13 tend to resort to a familiar defense, that
of labeling it a Calvinist viewpoint and that its almost a cultist view point to hold.Very sad yet very much the defense
of many christians.Dead may i suggest is dead, the inability to respond, does not
mean that prior to being saved one could not read
scripture but because
of this spiritual deadness its not profitabel / meaningful - we just can not continue to revise the
meaning of dead to fit a view point - because natural man has not been born again this deadness (spiritually) shows itself as «none seek after God», in this condition they are» slaves to sin» and the spiritual things
of God (the bible) is «folly / foolishness» even the
gospel is judged by natural man as «folly / foolishness «(1 cor.1: 18) Please stop with this weak / common defense called Calvinism - many believers are truly turned off by such a defense.We must not forget the man's «free will» is what took the whole human race down in the garden; i would hope we can rise above our love affair with the human will.
The
gospels of Thomas and Mary challenge us to reflect on what it
means for a text to be
scripture.
Its governing premise is a lurid funhouse mirror
of the
gospels: Everything we think we know about Mary through
Scripture is wrong, which
means that everything that we think we know and that we believe about Christ is also wrong.
«No one knew the full
meaning of God's promise to Abraham that «in you all the families
of the earth shall be blessed» (Gen 12:3) until Paul wrote, «And the
Scripture, foreseeing that God would justify the Gentiles by faith, preached the
gospel beforehand to Abraham, saying, «All the nations shall be blessed in you»» (Gal 3:8).
«This does not
mean trying to detect Christ in every piece
of scripture or forcing every verse in the Bible to somehow be directly about the
gospel,» Smith is quick to note.