Sentences with phrase «gospel record»

All four Gospel records reflect the profound concern for the poor.

Matthew's Gospel records Jesus» guidance about the cost of discipleship just after giving the mission to the Twelve.

The synoptic gospels record at this point the Lord's Supper; John has chosen another way to make his point.

Many tend to reject Christ... I'll ask them which chapter is historically inconsistent, or which gospel record have they studied out and considered?

My son, Kevin Levar, gospel recording artist wrote a song a few years ago after the Va..

The Fourth Gospel records the Lord's promise to send the spirit, the Comforter (John 15:26).

All the synoptic gospels record that Jesus spoke of Israel as God's vineyard (Matt.

Aware now of the complexity of the gospel records, we need to look again at the life of Jesus.

There is some disagreement in the gospel records about their names, but not about the highly significant number twelve.

(One such saying is indeed inserted in the gospel record: «The foxes have holes and the birds of heaven their nests, but a son of man has nowhere to lay his head.»

To get inspired, he wakes up every morning at 6 a.m., turns on a gospel record for two hours and puts the volume on full blast — with all the windows in the house open.

Professor R. H. Lightfoot closed a fine study of the Gospel records with these words: «For all the inestimable value of the Gospels, they yield us little more than a whisper of his voice; we trace in them but the outskirts of his ways.»

@Reality «Only Luke's Gospel records the ascension» @Chad «incorrect, it is also recorded in acts» @Reality «Ah..

@Reality: «The Ascension symbolizes the end of Jesus» earthly ministry and the beginning of the Church.Only Luke's Gospel records it.»

The letters of Paul as well as the Gospel records show that the Christian community from the beginning made ethical decisions within the community and in relation to buying and selling in the market, and the problem of obedience to the state.

If the Lord did not want us to understand, at least in some degree, that Christ was forsaken, and what that meant, then we would not have had Psalm 22, or else our Lord would not have quoted Psalm 22 from the cross, and had the Spirit record it eternally in the gospel records.

Dr. John Bennett remarks in his discussion of the Gospel record that the recorded words of judgment spoken by Jesus against the faithless generation, the exploiting groups, and the pride of the «righteous» are more prominent than the words of forgiveness.6

The word from the cross, «Father, forgive them for they know not what they do», gathers up many prior words in his teaching: «forgive us our debts as we forgive»; the declaration of forgiveness to the paralytic (Matthew 9:1 - 7); the word which is still part of the Gospel though a late addition to the Gospel record, «neither do I condemn thee, go and sin no more» (John 8: 11).

Thus the gospels record remembered facts, but record them as understood on the farther side of resurrection.

Only Luke's Gospel records it.

Consider just how much of the gospels record Jesus» activity in praise and worship settings compared to righting relationships amongst the people?

YOU: Is probably an honest statement, but has little to do with the Jesus of Scripture.Consider just how much of the gospels record Jesus» activity in praise and worship settings compared to righting relationships amongst the people?

It is this same stream of thought which appears in the Gospel records of the teaching of Jesus where we read, «Do not fear those who kill the body, but can not kill the soul.

Remember, the Word of God means «God speaking,» and while we do not have in the gospel record the answers to all our questions, the Christian believes that the Word of God comes to man most fully, clearly, unequivocally, in Jesus Christ.

Indeed, it is striking that the same critical tests which, when applied to the birth stories, reveal so large an element of legend, have the effect, rather, of establishing the validity of the Gospel record when they are applied to the main body of the tradition, the Synoptic account of Jesus» public career.

I am persuaded that the God disclosed by Jesus in the Gospel record and the church's canonical witness to him can be identified as a God who is Empowering Love.

As Donald Baillie says concerning the Gospel record of Jesus: «He did not set up at all as a man confronting God, but along with sinners who do not take this attitude he threw himself solely on God's grace.

There is the important testimony in much of the Gospel record that Jesus disavowed all the common expectations of the power of Messiahship.

A strange ambiguity runs through the Gospel record of Jesus.

Here occurred what may fairly be called the watershed of the gospel record.

«When I was making it and people were asking me what the deal was with my new album, I was like, «I think I made a gospel record,» he says.

Until only a hundred years ago the Gospel records of the «miracles» of Jesus were regarded as one of the most telling ways of substantiating the divine powers of Jesus and hence the Christian claims about Hun.

But if the gospel record is worthy of credence, it is at least clear that Jesus actually lived as a Jewish rabbi.

There were splendid buildings erected under Herod and his successors in Jerusalem and other Jewish cities — palaces, theatres, hippodromes — but no mention of them occurs in the gospel record; from the gospels we learn nothing at all about the economic situation in Palestine, except that there were peasants and fishermen, hand workers and merchants, rich and poor — and all this only incidentally, mostly from the parables.

There is only one passage in the gospel record in which a rich man is declared deserving of hell - fire simply because he is rich, and a poor man simply because he is poor is found worthy to be carried by the angels to Abraham's bosom — the story of the rich man and Lazarus.

All the synoptic gospels record that Jesus spoke of Israel as God's vineyard.

Before we examine their arguments, though, we should remind ourselves of what the Gospel record is.