They insist on using government resources for private religious purposes and as a subsidy and apparent approval and support by
the government of their particular religion.
Not exact matches
The
government's display
of the creche in this
particular physical setting [is] no more an endorsement
of religion than such governmental «acknowledgments»
of religion as legislative prayers,...
government declaration
of Thanksgiving as a public holiday, printing
of «In God We Trust» on coins, and opening court sessions with «God save the United States and this honorable court.»
When the power, prestige and financial support
of government is placed behind a
particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved
religion is plain.
«Whenever... preachers, instead
of a lesson in
religion, put [their congregation] off with a discourse on the Copernican system, on chemical affinities, on the construction
of government, or the characters or conduct
of those administering it, it is a breach
of contract, depriving their audience
of the kind
of service for which they are salaried, and giving them, instead
of it, what they did not want, or, if wanted, would rather seek from better sources in that
particular art
of science.»
reveals no instance where the Court ruled on the merits
of a civil, criminal, or administrative action involving
government favoritism or discrimination against a
particular religion.
Contrary to popular belief, doing away with
government endorsement
of a
particular religion is not the same thing as seeking
government endorsement
of atheism.
Under the test, first proposed by Supreme Court Justice Sandra O'Connor in a 1984 case from Pawtucket, Rhode Island, a display violates the Establishment Clause if it amounts to an official endorsement
of religion, that is, if it suggests that the
government approves a
particular religious message (or disapproves such a message, though that issue does not regularly arise).
Separation
of church and state simply means the
government is not in support
of, nor against, any
particular religion unless an organization poses itself at opposition to the
government or its citizens.
(if I take in consideration the comment made by phoog: How can the French
government act (in any way) on a
particular religion (and so, the people practicing it) while it has an obligation
of neutrality towards its citizen?)
As to the women concerned, they were thus obliged to give up completely an element
of their identity that they considered important, together with their chosen manner
of manifesting their
religion or beliefs, whereas the objective alluded to by the
Government could be attained by a mere obligation to show their face and to identify themselves where a risk for the safety
of persons and property was established, or where
particular circumstances prompted a suspicion
of identity fraud.
While avoiding reference to the clothing
of any
particular religion, Bill 62 does reiterate the previous bill's requirement that
government staff not cover their faces when performing their work, unless the work requires it.