Not exact matches
Undoubtedly, Jesus still loves us all more than either of us could ever fathom but the
only way you, me, we're going to be able to live fulfilled
and victorious lives is by accepting God's
truths as they truly are in the bible
and by leaning on His
grace for empowerment to walk in them in our personal relationships with him.
But until we come to the end of ourselves then we are going to do
and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God
and His
truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexa
truth; yet, that can
only come when we are sick
and tired of being sick
and tired of our own lives
and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's
grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God
and His ways which has been established in the Word of
Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexa
Truth, which then causes us to stand
and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen)
and missed the valley in - between that is takes to humble us: One extreme to the other,
and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within;
and when we are rent in two, we stand on His word of
truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexa
truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria
Only one theological position has ever resulted in the Romans 6:1 question,
and it is the position which says that eternal life is by
grace alone through faith alone in Christ alone,
and that once a person has received eternal life in this way, it can never be lost.
And when we realize the
truth of this, it is incredibly liberating.
When we apply this position to Diem's original criticism of Käsemann, that the latter presented Jesus as
only teaching general
truths rather than the kerygma, it becomes clear that Diem has overlooked the crucial point: Käsemann went beyond the view that Jesus taught God's fatherhood
and man's freedom, to the assertion that «God has drawn near man in
grace and requirement,»
and Jesus «brought
and lived the freedom of the children of God».
We have seen his glory, the glory of the one
and only Son, who came from the Father, full of
grace and truth.»
For the Church can not change into something or other at will, arbitrarily, but
only into a new presence of its old reality, into the presence
and future of its past, of the Gospel, of the
grace and truth of God himself.
Only through the biblical writers» testimony do we encounter the message of God's grace; only the revelation of Jesus Christ, disclosed uniquely and irreplaceably through the testimony of the evangelists and apostles, tells us the truth about the merciful God and our relationship to that
Only through the biblical writers» testimony do we encounter the message of God's
grace;
only the revelation of Jesus Christ, disclosed uniquely and irreplaceably through the testimony of the evangelists and apostles, tells us the truth about the merciful God and our relationship to that
only the revelation of Jesus Christ, disclosed uniquely
and irreplaceably through the testimony of the evangelists
and apostles, tells us the
truth about the merciful God
and our relationship to that God.
We complement each other, we support each other, we share
grace with each other, we speak
truth to each other
and we hold each other accountable, in a way
only we can for each other.
Using the term avatar of Jesus may be helpful for some Hindus, for others it may suggest that Jesus is just one more intermediary whereas the Christian conviction is that in Jesus they have seen «the glory of the One
and Only, who came from the Father, full of
grace and truth.»
This majestic passage comes to a climax in the fourteenth verse, «
And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.&raq
And the Word became flesh,
and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.&raq
and dwelt among us (
and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.&raq
and we beheld his glory, glory as of the
only begotten from the Father), full of
grace and truth.&raq
and truth.»
John 1:14 «14
And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.&raq
And the Word became flesh,
and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.&raq
and dwelt among us,
and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.&raq
and we saw His glory, glory as of the
only begotten from the Father, full of
grace and truth.&raq
and truth.»
Only in that regular
and candid encounter between ourselves
and Christ in the Sacrament of Reconciliation will we grasp two essential
truths of the spiritual life: the depth to which sin has a hold over our fallen nature,
and the far greater power of the
grace of Christ ministered to us through his Church.
«
And the Word became flesh and lived among us, and we have seen his glory as of God's only son, full of grace and truth» (John 1:1
And the Word became flesh
and lived among us, and we have seen his glory as of God's only son, full of grace and truth» (John 1:1
and lived among us,
and we have seen his glory as of God's only son, full of grace and truth» (John 1:1
and we have seen his glory as of God's
only son, full of
grace and truth» (John 1:1
and truth» (John 1:14).
John 1:14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and tru
And the Word was made flesh,
and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and tru
and dwelt among us, (
and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and tru
and we beheld his glory, the glory as of the
only begotten of the Father,) full of
grace and tru
and truth.
Joh 1:14
And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and tru
And the Word became flesh,
and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and tru
and dwelt among us,
and we saw His glory, glory as of the only begotten from the Father, full of grace and tru
and we saw His glory, glory as of the
only begotten from the Father, full of
grace and tru
and truth.
The climax of the prologue is its last verse: «
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth» (1:1
And the Word was made flesh,
and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth» (1:1
and dwelt among us, (
and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth» (1:1
and we beheld his glory, the glory as of the
only begotten of the Father,) full of
grace and truth» (1:1
and truth» (1:14).
And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
And the Word became flesh
and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
and dwelt among us,
and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
and we beheld His glory, the glory as of the
only begotten of the Father, full of
grace and truth.
and truth....
Lets us look at the
truth of scripture
and how
Grace is really
only applied to the repentant sinner, one who sees their sin for what it is
and knows that they have sinned against a Holy God
and that the works of the Law can not save them.
The life
and ministry of Christ had been divine; their own interior experience of spiritual renewal
and sustentation was divine; their God was no longer a cosmic creator, father,
and king
only, but, as well, a revelatory character, «full of
grace and truth,»
and an indwelling spiritual presence.
Let not the celebrated literary power of the stories themselves obscure this
truth: «The Word was made flesh,
and dwelt among us,
and we beheld his glory, the glory as of the
only begotten of the Father, full of
grace and truth.»
And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and tru
And the Word became flesh,
and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and tru
and dwelt among us (
and we beheld his glory, glory as of the only begotten from the Father), full of grace and tru
and we beheld his glory, glory as of the
only begotten from the Father), full of
grace and tru
and truth.
If it becomes forced, contrived, demanded, required, staged,
and it no longer is permeated with
grace, love
and care, then the natural
truth of it dies
and only the institutional
and organized shell remains.
«The Word was made flesh
and dwelt among us,
and we saw his glory, the glory that is his as the
only Son of the Father, full of
grace and truth.»
(
And we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth» (1:1
And we beheld his glory, the glory as of the
only begotten of the Father,) full of
grace and truth» (1:1
and truth» (1:14).
The
truth is, man, every human, is corrupt in nature,
and only by God's mercy
and grace we can do anything good.
Using as her touchstone the writings of James Baldwin, a teller of painful
truths himself who lived in Istanbul throughout the 1960s, Hansen examines not
only the Middle East but also an America that once broke Baldwin's heart,
and that remains painfully at odds — whether in the failings of its public - education system or its aversion to providing essential health care to all — with its self - identifiers of goodness
and grace.
A bag of wind (1878) · A blatherskite (1890) · A cowardly slanderer
and a bully (1907) · A dim - witted saboteur (1956) · A parliamentary babe
and suckling (1890) · A parliamentary pugilist
and political bully (1875) · A servile follower of the government (1878) · A trickster (1919) · Above the
truth (1962) · Abusing his position in the House (1877) · Ass (1970) · Attempted to misrepresent (1961) · Attempting to distort the facts as he had in the past (1956) · B
and B gang (1964) · Bullshit (1973) · Canadian Mussolini (1964) · Cheap political way (1960) · Coming into the world by accident (1886) · Crook (1971) · Deceive (1977) · Deceived (1960) · Deliberate distortion (1968) · Deliberate falsehood (1961) · Deliberate malignity (1962) · Deliberately deceived (1960) · Deliberately distorted (1972) · Deliberately misleading (1977) · Deliberately misled (1959) · Deliberately misstated the
truth (1960) · Deliberately trying to pervert (1960) · Demagogue (1963) · Devoid of honour (1960) · Dictatorial attitude (1961) · Disgracing the House (1896) · Dishonest (1959) · Dishonest answers (1968) · Dishonest insinuations (1960) · Dishonest performance (1960) · Does not have a spine (1971) · Evil genius (1962) · Fabricated a statement (1961) · Fabrication (1959) · False (1961) · False representations (1975) · False statement (1961) · Falsehood (1976) · Falsify (1964) · Fraud (1960) · Fraudulent character (1962) · Grovelling in the dirt in order to get an office (1900) · Has not got the guts (1959) · Honourable
only by courtesy (1880) · Hypocrites (1961) · Hypocritical (1961) · Hysterical (1943) · Idiot (1962) · Ignoramus (1961) · Illegal (1977) · Illegal (actions)(1976) · Insolent
and impertinent (1890) · Insolent
and irresponsible reply (1962) · Inspired by forty - rod whiskey (1881) · Intentional deceit (1961) · Irresponsible Members (1969) · Irresponsible reply (1962) · Joker in this House (1960) · Kangaroo court (1960) · Lacking in intelligence (1934) · Lie (1959) · Lies (1976) · Living politically by deceit (1899) · Members have aligned themselves with the murderers in Quebec (1970) · Mislead (1958) · Misleading the public (1960) · Misrepresenting his constituency (1909) · Nazi (1962) · Nefarious (1960) · Not telling the complete
truth (1964) · Not telling the
truth (1960) · Obstruct the operation of government (1957) · Obstructionist (1961) · Offensive (1964) · Pompous Ass (1967) · Reneged promises (1962) · Scarcely entitled to be called gentlemen (1876) · Scurrilous (1961) · Seeking cheap notoriety (1919) · Shameful conduct (1960) · Sick animal (1966) · Silly reason (1961) · Sitting for his constituency by the
grace of the leader of the Government (1884) · Slanderous accusations (1960) · Small
and cheap (1960) · Stealing (1960) · Stooping to pretty low motives (1956) · Talking twaddle (1898) · The political sewer pipe from Carleton County (1917) · Theft (1960) · To hell with Parliament attitude (1961) · Trained seal (1961) · Treason (1957) · Trickery (1959) · Underhanded (1961) · Untrue statement (1961) · Violated his oath (1967) · Wilfully misled (1970)