Sentences with phrase «grasp things with»

Marcel Duchamp and the Forestay Waterfall: I Want to Grasp Things with the Mind the Way the Penis is Grasped by the Vagina, davel 14, Cully, Switzerland [catalogue]
He is incapable of grasping things with his mouth.
This untitled goose game appears to be built around two interactions: honking, and grasping things with your beak.

Not exact matches

Most though have no grasp of why things such as hunger, disease, hate, rottenness in people are there and allowed to continue, wanting these to be dealt with now.
The prospect of discerning an essence of experience in the bewildering mass of disparate things termed experience seems dismayingly remote by contrast with the direct access to the essence of experience which an intuitive and immediate grasp of one's experience would seem to offer.
When we begin to understand the mystery of the Incarnation, we begin to grasp that God never merely does things to us, but always with our co-operation.
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself taking the form of a servant, being born in the likeness of men.
He is the one of whom the apostle Paul wrote, «Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
The servant image was never more clear than in the hymn to Christ in Philippians, where it is said of Jesus that he, «though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant» (Phil.
In that sense, Francis of Assisi's life as a mendicant embodied in evangelical witness the truth of the Christological hymn in Philippians and its celebration of «Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
See, you just love to assume things you have no proof of, no knowledge of, and no way of grasping them with your lack of cognitive abilities.
The heart, in its hunger, can lead us to God, but it is the flesh, the fallen nature that, in fear and grasping, is quick to shut it, filling its hunger with things which do not satisfy.
For Heidegger, Being is the ultimate reality, though not itself a thing or substance which can be grasped with certainty by the mind or relied upon as a metaphysical ground.
The famous verse (24:18) of Nagarjuna cited by Odin (p. 67) shows the identity of relational origination and emptiness, but it goes further to assert that emptiness is also identified with the middle way in virtue of the conceptual nature of grasping at the relational structure of things (prajnaptir unpadaya).
When Paul says that the «soulish» man can not receive the things of the Spirit of God, he is simply saying that the soul of a person, by itself, with only imagination, memory, reason, and emotions to guide it, can not grasp spiritual truth.
Phillipians 2:5 - 11 — Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
Where I would previously have been inclined to agree with Whitehead's characterization of Bergson that the intellect cart only grasp by spatializing, I now think (and have argued above) that I had failed to recognize fully the implications of the claim I had argued for in 1993 — that if there can be no intuition without intellect, and if intuition can grasp intelligible things without spatializing, then there is a sense in which the intellect, insofar as it is manifest in intuitive operations of consciousness, can grasp experience without spatializing it.
To explain how, he turned to the second chapter of Paul's Letter to the Philippians where the apostle speaks of the self - emptying or kenosis of God: «Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant... [and] humbled himself and became obedient unto death, even death on a cross.»
I 6 Who being in the form of God Did not count equality with God a thing to be grasped 7 But emptied himseW Taking the form of a servant.
Here are ten things you might hear in a Sunday service which will clue you in that your church leadership fails to grasp our mission to enter the dark and dangerous places of this world with the Gospel of the Kingdom or the fact the church is something we are, not something we attend.
The starting point of this process is: «He did not look at equality with God as a thing to be grasped» (Phil.
His passion and death confirm that he «did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant» (Phil.
For Nietzsche, on the other hand, the essential unity which may be said to underlie all things is not a complete totality which we can grasp through reason (as it is with Hegel), but an open - ended, incomplete process or chaotic flux which finds expression in the contingent, finite, temporal process of growth and decay which are characteristic of nature.
28 And so, since they did not see fit to acknowledge God or approve of Him or consider Him worth the knowing, God gave them over to a base and condemned mind to do things not proper or decent but loathsome, 29 Until they were filled (permeated and saturated) with every kind of unrighteousness, iniquity, grasping and covetous greed, and malice.
He «did not count equality with God a thing to be grasped,» but took on the biting chains of slavery, «and became obedient unto death, even death on a cross.
In Philippians 2:5 - 7, however, he says of Jesus that «though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of man».
«Have this mind among yourselves, which is (already) yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a (slave).»
Who cares if Santa's white (I am not touching the Jesus thing, people will continue to insist a Palestinian was white for reasons I will never grasp), but how can you possibly instill the holiday spirit in children if they don't believe a terrifying horned creature will beat them with sticks or pop them in a sack and drag them off to a ship if they don't behave?
Philippians 2:6 - 8 «6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond - servant, and being made in the likeness of men.
Here, O my Lord, I see thee face to face; Here faith would touch and handle things unseen; Here grasp with firmer hand the eternal grace, And all my weariness upon thee lean.8
As Paul put it, he «did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant» (Phil.
With the Apostle Paul and all Christian churches, we confess Christ Jesus, «who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of With the Apostle Paul and all Christian churches, we confess Christ Jesus, «who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.
We can never look directly at them, for they are bodiless and featureless and footless, but we grasp all other things by their means, and in handling the real world we should be stricken with helplessness in just so far forth as we might lose these mental objects, these adjectives and adverbs and predicates and heads of classification and conception.
Suppose we said that a person appreciates a distant thing by grasping its vibratory character, its rhythms and the connections of its rhythms with the surrounding environment and across intervening distance.
When a great man grasps another thing as part of his body, he does so by appreciating its principle; as we shall see Wang also argued, the principles of all things are identical with the principle to be found in one's own mind.
That mankind has in this sense been cowardly has done life endless harm; the experiences that are called «vision,» the whole so - called «spirit - world,» death, all those things that are so closely akin to us, have by daily parrying been so crowded out of life that the senses with which we could have grasped them are atrophied.
«Though he was in the form of God, he did not count equality with God a thing to be grasped, but emptied himself» (Phil.
Instead, at the most basic level, two things are required: First, an understanding of what the biblical gospel is, and second, a good grasp of how to share this gospel with others (aka «evangelism»).
We are told of the fullness and the Second Coming, but of the nature of these things and their relation to the historical process we have no idea whatever: In the only sense that our imaginations can grasp, the task starts all over again with every baptism, every birth, and reaches its eschatological consummation on every deathbed.
Of course, I am not a theologian or well read or educated in the Bible with all the pertinent historical, cultural, or grammatical facts required to understand and interpret the text in my intellectual grasp, so I may have misunderstood your meaning, missed a point, or maybe we're saying the same thing but each from a different perspective, like is said those who misread Paul's Roman epistle and James» epistle.
He wanted to calm things down, and had not yet grasped the extent to which religion and politics were totally mixed in, the one with the other.
Flip them with a wide spatula so you can grasp the whole thing without batter and filling dripping all over the place!
As you work, periodically peel back the top piece of parchment, dust the dough lightly with flour, replace the parchment, grasp the dough sandwich with both hands, and flip the whole thing over.
Young has grasped his first - team chance at Manchester United with both hands after Louis van Gaal decided to shake things up in his faltering side.
Mckenna has played with an Oball rattle since she was able to grab onto things and the Oball rattle is perfect for small babies who are learning to do just that, because its entire surface is easy to grasp.
Watch the baby eat with a spoon, use his pincer grasp, stand up, sit down, crawl around and do many other things a 10 months old baby enjoys doing.
But as soon as they start grasping for things, even on the changing tables or whether laying down or you're playing with them you wan na start looking around for small objects that they can pick up and put in their mouth and they can possible choke on.
Suddenly he or she has to share this time with someone else and I think that can be a really hard and emotional thing for a toddler to grasp.
• Your baby should be able to pick things up with thumb - finger pincer grasp and be able to wave goodbye.
It's one of the most challenging «things» to grasp and can be rough if you're a Type A-person and want things a certain way but try to go with the flow, it will help a lot — trust me.
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