Sentences with phrase «great end world»

We'll no doubt have a plethora of characters to choose from, great end world boss fights and probably another complaint from PETA.

Not exact matches

Jobs started Next and wound up working with Pixar before being welcomed back, Gates is now arguably the greatest philanthropist that the world has ever seen, Trump is running for president — and I have not ended up that bad either.

Here's a look at how one of the most talented American cyclists came back from near - career - ending injury to become a star at the world's greatest race.

Still, all the bells and whistles in the world don't really matter if you don't end up with great toast.

According to Tunguz, when it comes to his work at Redpoint Venture, great relationships are the motivation, because even if you fail it's not the end of the world.

«The free trade, or freer trade, that we've had since the end of the Second World War has been the great engine which has lifted up literally hundreds of millions of people out of poverty — far more than any aid programs,» Hufbauer says.

Many feared the Great Depression might return after World War II ended, only to see the economy boom in the postwar era.

Ending the Great Debate: Safety Razor vs. Cartridge Razor One of the biggest topics of debate in the world of shaving has to be safety razor vs. cartridge razor.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

Although the media makes a great deal of noise when a country is in, or thought to be approaching, a recession, the fact is that it isn't the end of the world.

In the months and years immediately after the end of the Great Recession, Canada's economy was the envy of the world.

Black Tuesday signaled the end of a period of post-World War I economic expansion and the beginning of the Great Depression, which lasted until the beginning of World War II.

I think that the cross is the great point at which all the suffering, sorrow, torture and sin and all that yuck of the world ends up on God's shoulders out of love for us.

«And there is nothing greater your life can be about than contributing whatever you can to the revolutionary transformation of society and the world, to put an end to all systems and relations of oppression and exploitation and all the unnecessary suffering and destruction that goes along with them.»

Many gods in different countries predict the world will end in december 21 2012 with great earthquakes.

The dead will sleep until the great day of the Lord at the end of the world.

Written toward the end of a long career dedicated to the study of religion» his The World's Religions: Our Great Wisdom Traditions has been a staple on college syllabi since it first appeared in 1958» this book has a definite valedictory feel.

To this day, the greatest achievement of theological mediation in this direction is Bultmann's method of demythologizing, which assumes that any objective meaning of the gospel, any meaning that speaks of the world or reality as such, including the idea that the end of the world is at hand, belongs to the world of myth and not of gospel, and therein is consigned either to the premodern age of humanity or to the realm of the old Adam or «flesh» (sarx).

Recently, for example, planeloads of American fundamentalists have been travelling to Israel to view the site, Megiddo, where they believe the great clash among the nations will break out, and the battle of Armageddon will bring to an end the world as we know it.7 As this event is believed to herald the return of Jesus Christ, they have no fear for their own future, understanding from the words of Paul quoted above, that they will be «raptured» (lifted up into the sky and preserved from destruction) and that only non-believers will perish in the death of the old world.

«Pleased be advised,» he goes on, «that all such unworthy attempts will fail to intimidate Southern Baptists from fulfilling the task assigned by Jesus in the Great Commission to [carry] the life - transforming gospel of Jesus Christ to the ends of the world, of which Chicago remains a vital part.»

Some of us look forward with great eagerness and expectation for when Jesus will come again to throw off the evil governments and set up His own righteous rule, but not before He slays our enemies, kills the wicked, bathes the world in bloodshed, burns away all those who did not follow Him, and banishes the unrighteous into pits of never - ending fire to suffer and burn for all eternity.

Well the world didn't end, America became a greater nation, one closer to the ideals envisioned by the founders, and we pushed forward.

Indeed, at the end of the «great century,» and on the eve of the First World War, the provocative aphorism was coined, apparently by Hilaire Belloc: «The Faith is Europe and Europe is the Faith» (Europe and the Faith [Paulist.

All of these, but especially the last named, were doctrines of paramount importance during the half century preceding the fall of Japan, at the end of World War II.1 But of that we shall speak at greater length presently.

Consider a partial list of developments since just World War II: a broad national decline in denominational loyalty, changes in ethnic identity as hyphenated Americans enter the third and subsequent generations after immigration, the great explosion in the number of competing secular colleges and universities, the professionalization of academic disciplines with concomitant professional formation of faculty members during graduate education, the dramatic rise in the percentage of the population who seek higher education, the sharp trend toward seeing education largely in vocational and economic terms, the rise in government regulation and financing, the great increase in the complexity and cost of higher education, the development of a more litigious society, the legal end of in loco parentis, an exponential and accelerating growth in human knowledge, and so on.

In recent years the Cold War has ended, a «new world order» with a distinct swing toward democracy has begun to emerge, and human rights has assumed ever greater importance on the international scene.

Theological education thus ends up being inadequate to a great many construals of the Christian thing that have not been privileged, and is also inadequate to a great many «worlds» in which the faith is actually lived.

If we engage in the «de-mythologizing» of the Revelation to St. John the Divine, as we must also «de-mythologize» the creation stories in the book Genesis in the Old Testament, we realize that what is being said is that as human existence and the world in which that existence is set has its origin in the circumambient, everlasting, faithful Love that is nothing other than God — we recall Wesley's hymn, quoted a few paragraphs back, that «his nature and his Name is Love», and Dante's great closing line in The Divine Comedy about «the Love that moves the sun and the other stars» — so also the «end» toward which all creaturely existence moves is that very same Love.

For myself, I agree with what Whitehead remarked in the quotation at the end of this chapter: the question is reduced to a state of irrelevancy when we come to understand that the greater glory of God (which is God's continuing activity in love, not proud assertion of the divine self) is the goal giving its profound significance to what goes on in the world.

Obviously, if there is no personal immortality, there is no great interest in the resurrection of the dead or the end of the world.

The Great Disruption started at the beginning of the century and got up to speed by the end of the First World War.

Those who shudder at inscriptions on monuments or passages in history books which refer simply to «the Great War» or «the World War» — written as though what we call World War I would indeed prove to be «the war to end war» — will feel saddened to read her portentous observation that «we have no guarantee that it will not recur.»

The celebrated «greatest generation» of World War II produced the architects of Cold War «containment,» who were vindicated almost a half century later with the end of «the evil empire.»

Nowhere in modernity is apocalypticism more open and manifest than it is in our great political revolutions, and if these begin with the English Revolution, this was our most apocalyptic revolution until the French Revolution, a revolution which innumerable thinkers at that time, and above all Hegel himself, could know as the ending of an old world and the inauguration of a truly new and universal world.

One might suggest that the cultural revolution declared at the beginning of the twentieth century was delayed by the distraction of crises — from World War I («the Great War») through the end of the Cold War in 1989.

The instrument of divine wrath envisaged by the writer is probably the brilliant son and successor of Philip II of Macedon, Alexander the Great (336 - 323), who brought the Persian empire to its end and who in the name of Greece conquered the world.

The great cultures of the ancient world lay at the two ends, Babylonia near where the sweep of the Zagros Mountains terminates its length of eastern bulwark and barrier to the Semitic world, and Egypt nestling among her brooding deserts at the northeast corner of Africa in the perennial delight of her sunny clime and her life - giving river.

The more we feel the tension between God's sovereign omnipotence and the wickedness of the world, the greater will be our sense of expectation that the end must come quickly; any delay becomes increasingly intolerable.

From all this it can much more reasonably be argued that we are ending rather the first great era of universal civilisation, and entering upon a second world civilisation that will be greater and more all - embracing than the first.

If in the ruins of Rome, St. Augustine dreamed of a civilisation that should be the City of God on earth, and penned, even while weighted with despair and expectation of the end of the world, the noble outline of the Christian order which inspired so much of mediaeval thought, how much more reason have we today, with so much greater resources, to expect for our civilisation a resurrection out of our decay.

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Franklin D. Roosevelt thought toward the end of his life that the great political issue with which the postwar world would have to deal would be Anglo - Russian rivalry, with the United States playing the role of mediator.

Id al - Adha, also called Id al - Qurban, the festival at the end of the pilgrimage, is the Great Festival at which Muslims from all over the world gather at the mosques to worship and then kill animals to memorialize the story of Abraham and Ishimael and their willingness to obey the authority of God.

The great achievements of the Hebrew prophets, from one point of view, were their insistence that God is not to be approached in this external fashion and their success in securing a general consent by the Jewish people to the proposition that «the sacrifices of God are a troubled spirit» — that God wishes the offering to Him of the whole life of His people, both as individuals and as a group, not for His own glorification but rather so that He might effectively use them for the accomplishment of great ends: the redemption of the world and the opening of rich life for His children.

Toward the end of his life Troeltsch came to recognize that the great world religions had equal claims to validity, though he did not quite leave it at that, as we will see later.

This kind of watered down Judaism has put us on the edge of an Iran with a bomb, Obama in office and an Israel at risk.Religion is not about compromise that is a bumper sticker far too many have bought into.When the next great history of the Jewish people is written, they will write we did it to ourselves - trying to be oh so tolerant we put ourselves in a state where we ended up being unrecognizable to those who paid so much for us to lamely claim to be Jews in a primarily anti-semitic world pushing us to compromise.

And a fifth reason is that the portrayal of «the last things» in these terms, indeed the emphasis on some destiny for man out of this world which makes what goes on in this world merely preparatory for heaven or a way of avoiding hell, is thought by a great many people to entail a neglect of their duty here and now to live in Christian love and to find in that their deepest satisfaction, whatever may await them when this life is ended.

If we are to rely solely upon ourselves, what is in us and in the world, then everything still ends in one great bankruptcy.

Mammon now rules your world, and last time I checked servitude to mammon doesn't end well... you could ask the great roman empire about how that ends.

Considering them in reversed order, it is plain that the great prophets and Jesus insistently drove back the moral problem into the inner quality of personal life The prophetic leaders of Israel were as much interested as any members of the nation in the success of the social group; the beginning and end of their thought was Israel redeemed, purified, and fulfilling her mission in the world.