Sentences with phrase «great ethical responsibility»

And with great power comes great ethical responsibility.

Not exact matches

A recent study by two assistant professors at the University of Toronto's Rotman School of Management found that while consumers» overall behaviour is shifting toward greater social responsibility, the rise in ethical, or green consumption hasn't made people more altruistic.
Here are a few ethical considerations: the obligation not to exhaust nonrenewable resources, the imperative to provide accessible replacements, the necessity to improve our heritage modestly and carefully, the greater responsibility of the advantaged to improve that which exists and to share, and the obligation to refrain from excessive consumption and waste.
Thirty years later — after Mary Ann Evans had come to London and become Marian Evans, then (in her mind, though not in English law, since the man with whom she lived was married to another) Marian Lewes, and ultimately the great and famous novelist George Eliot» she wrote in very similar terms to Harriet Beecher Stowe: for the good of humankind, orthodox Christianity must be replaced by an ethical religion that would instill in us «a more deeply awing sense of responsibility to man, springing from sympathy with the difficulty of the human lot.»
Finally, from a primarily ethical perspective, with great wealth comes great responsibility and this maxim applies at a societal level as well as an individual level.
«We will protect everything that's good and healthy, but we clearly need to make greater progress when it comes to clarifying each employee's importance and responsibility, and we must never compromise on ethical principles.
It also fosters a greater respect for asset building and social, financial and ethical responsibility, which are integral to developing the next generation of global economic citizens.
Candidates should graduate from their programs with a clear understanding of the ethical responsibilities of being an educator and be equipped to contribute to the greater good in communities, school districts, and society.
The ethical reader shouldn't do this, and as someone who has been accepted into the author's confidence, you have an even greater responsibility.
We must see climate change as an ethical problem because: (a) it is a problem caused by some people in one part of the world that puts others and the natural resources on which they depend at great risk, (b) the harms to these other people are not mere inconveniences but in some cases catastrophic losses of life or the ability to sustain life, and (c) those who are vulnerable to climate change cant petition their governments to act to protect themselves but must rely upon a hope that a sense of justice and responsibility of those causing the problem will motivate them to change their behavior.
But few faith - based statements on the environment have demonstrated the moral force — or sweeping vision — of Pope Francis» environmental encyclical, Laudato Si» (or, Praise Be to You) Released in June, Francis» 184 - page message laid out a stinging condemnation of industrial society's reckless destruction of natural systems and articulated a radical ideal of our ethical responsibilities toward the rest of life on Earth... Francis» impassioned message makes clear that the effort to protect our shared planet — and to ensure that all people have the same basic access to clean air, clean water and a livable environment — is among the greatest moral tests of our time.
Australia (and the great majority of individual Australians) has an ethical responsibility to greatly reduce its greenhouse gas production rate.
However, to think strategically about how to generate a greater awareness of individual ethical responsibility, Harris's book should be supplemented by additional strategic considerations.
The Report's central conclusion is that, although traditional legal pedagogy is very effective in certain aspects, it overemphasizes legal theory and underemphasizes practical skills and professional development.5 By focusing on theory in the abstract setting of the classroom, the Report argues, traditional legal education undermines the ethical foundations of law students and fails to prepare them adequately for actual practice.6 Traditional legal education is effective in teaching students to «think like lawyers,» but needs significant improvement in teaching them to function as ethical and responsible professionals after law school.7 As I will discuss in greater detail below, in general, the Report recommends «contextualizing» and «humanizing» legal education by integrating clinical and professional responsibility courses into the traditional core curriculum.8 In this way, students will learn to think like lawyers in the concrete setting of actual cases and clients.9 The Report refers to pedagogical theories developed in other educational settings and argues that these theories show that teaching legal theory in the context of practice will not only better prepare students to be lawyers, it will also foster development of a greater and more deeply felt sense of ethical and professional identity.10
That probably sounds very exciting to millennials, so they should keep in mind that they'll also own this profession's responsibilities, which include a broken - down justice system, a worn - down ethical framework, and an education system that is not serving the greater good.
If you're going to be a great agent, you need to know your legal responsibilities, your disclosure obligations, your ethical restrictions, the rights and responsibilities of the contracts you use.
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