Sentences with phrase «great feel of others»

This early training will result to not only an individual of excellence but also an individual with a great feel of others.

Not exact matches

Great employees have a feel for the issues and concerns of those around them, and are willing to step up and ask questions or raise important issues when others hesitate.
Because of that, Dunbar feels we have different layers or slices of friends: One or two truly best friends (like your significant other and maybe one other person), then maybe 10 people with whom we have «great affinity» and interact with frequently, and then all sorts of other people we're friendly with but who aren't actually friends.
The greatest impacts of deep learning may well be felt when it is integrated into the whole toolbox of other artificial intelligence techniques in ways that haven't been thought of yet.
«Their negative emotions decreased more than those in the other groups, and they also felt less depressed and more emotionally balanced than when they started,» reports the UC Berkeley Greater Good Science Center's write - up of the research.
So don't feel bad if you aspire to leadership but currently lack the fiery sense of purpose that attracts and inflames others to do great work.
Some of their other projections feel less futuristic and more like a return to some of the practices (promoting strong values and building smart partnerships) that have made companies great in the past.
In most deals with convertible notes or value - added co-investors who «want into the round» the negotiation re-opens after the term sheet and this is a source of frustration at a point where the founder and the lead investor should be feeling great about each other.
While I definitely feel that these six short words are the gist of great wisdom, I would be remiss if I didn't include some other inspirational Michelle Obama quotes to give them context.
In other words, when making decisions, people will typically exhibit greater sensitivity to the feeling of losing something rather than the feeling of gaining something.
It feels great to be one the right side of a bubble and terrible when it's the other way around.
I got tired of using LTP because of slowness, bad support, etc... The owner is a great guy, but I feel like he has moved on to other things.
Editor's note: This article has been updated to clarify that while China is a frequent target of the administration's rhetoric on trade and will be affected by the tariffs, other countries will likely feel a greater impact.
As I started teaching, the class felt like any of my other classes — high energy with a great community.
I believe some are more apt to experience these feelings than others, and consider the propensity for awe and wonder to be an element of personality that some are predisposed to experience to a greater degree than others.
This particular instance feels similar to many of the other great «Christian Controversies» of the past 15 years — Rob Bell with Love Wins, John McCarthur with his comments on the Pentecostal and Charismatic movement, Don Miller's blog about church.
This great universal sense of sorrow helps to unite all human hearts and dissolve all other feelings into those of common sympathy and understanding.
While the great majority of Protestant theologians turned to Barth and other Neoorthodox thinkers, a few of us felt the need to deal directly with the question of God's reality, in a way that could not avoid philosophical issues.
The first description points to a level of mental functioning in which bodily experience is merely registered without much enhancement of the mental pole in the occasions other than perhaps a general feeling tone; the second points to an habitual form of bodily unity; and only the third suggests a flight from environmental obligations in the interest of greater depth of experience.
Could it be that God has given some people more than others, not so that they can feel extra special, or become puffed up about how great of people they are in God's eyes, or how wonderful their ministries are for the advancement of the Kingdom of God, but so that those to whom God has given more can use what they have to bless others who have been given less, and in so doing, be blessed in other ways in return?
Peace prizes have gone to people associated with horrible acts, economics is all theory and is proven accurate one year and inaccurate the next, and literature is of dubious contribution to advancement — ignoring of course the fact that what some consider to be great literature, others feel is dull and uninsightful.
Sir Winston and other greats of Western civilization notwithstanding, our good priest from Thebes would have felt most uncomfortable at Trent or in other contemporary centers of Christendom where dogmas were held in high regard.
Of equal importance, it is based on an eternal human need: «the need of man to feel his own house as a room in some greater, all - embracing structure in which he is at home, to feel that the other inhabitants of it with whom he lives and works are all acknowledging and confirming his individual existence.&raquOf equal importance, it is based on an eternal human need: «the need of man to feel his own house as a room in some greater, all - embracing structure in which he is at home, to feel that the other inhabitants of it with whom he lives and works are all acknowledging and confirming his individual existence.&raquof man to feel his own house as a room in some greater, all - embracing structure in which he is at home, to feel that the other inhabitants of it with whom he lives and works are all acknowledging and confirming his individual existence.&raquof it with whom he lives and works are all acknowledging and confirming his individual existence.»
Despite an inadequate development of neighbourly relationship between the communes, Buber feels that the Jewish communes are of central significance in the struggle for a structurally new society in which individual groups will be given the greatest possible autonomy and yet will enjoy the greatest possible interrelationship with each other.
But over and above the broad ethical teaching, intrinsically universal in its scope, there are sayings addressed directly to the disciples as a community in being, capable of being compared and contrasted with other existing communities: «You know that in the world the recognized rulers lord it over their subjects, and their great men make them feel the weight of authority.
As long as the group is small and intimate enough for each member to know the other — a condition that rarely survives the early stages — great intensity of feeling, great solidarity, and great activity will characterize the members.
Is it possible and after reading about it i kept on thinking «i will sell to my soul for 20 carats get out shut up i will never ever sell my soul to you oh god please help me and this is continuing for a few days i am afraid that i have sold my sold to the devil have i please help and still i think god's way of allowing others to hate him us much worse even you know and can easily think think about much better punishments like rebirth after being punished for all the sins in life and i am feeling put on the sin of those who committed the unforgiviable sin (the early 0th century priests) imagine them burning in hell fire till now for 2000 years hopelessly screaming to god for help i can't belive the mercy of god are they forgiven even though commiting this sin keans going to hell for entinity thank you and congralutions i think the 7 year tribulation periodvis over in 18th century the great commect shooting and in 19th century the sun became dark for a day and moon was not visible on the earth but now satun has the domination over me those who don't belive in jesus crist i used to belive in him but now after knowing a lot in science it is getting harharder to belive in him even though i know that he exsists and i only belived in him not that he died for me in the cross and also not for eternal life and i still sin as much as i used to before but only a little reduced and i didn't accept satan as my master but what can i do because those who knowingly sin a lot and don't belive in jesus christ has to accept satan as their master because he only teaches us that even though he is evil he gives us complete freedom but thr followers of jesus and god only have freedom because they can sin only with in a limit and no more but recive their reward after their life in heaven but the followers of satun have to go to hell butbi don't want to go to hell and be ruled by the cruel tryant but still why didn't god destroy satun long way before and i think it was also Adam and eve's fault also they could have blamed satan and could have also get their punishment reduced but they didn't and today we are seeing the result
I was thinking about it the other day, and I think Jesus really is a great thing, because it allows people to psychologically take pressure, grief or guilt and remove the effects of anxiety and pressure that those feelings create.
As someone who believes in God whole heartedly and feels he is the way through alot of the darkness on this earth but also the way to celebrate our greatest joys.I am happy she has found the love of God.But I to find the choice of religion somewhat suspiscious.As others have pointed out the dicotomy makes one wonder if the fact that her boyfriend is a Catholic has alot to do with her choice.Alot of women and men for that matter find conform to what their partners religion is because it is just easier and more comfortable at home for them.Now I am not saying this is what happened in this case.but it is somehting ti ponder.For me loving God and your neighbor as much as yourself are the most important part of believeing in a Supreme Being and all the rest of the Dogma just gets in the way and even is the cause of alot of the strife and wars in this world.So I hope she is happy but UP God for me... but no thatnks on the religion!!
Every time I tell something of my personal story, I find to my amazement that others mention with great feeling that they too have experienced something analogous and that my story has helped them see what has happened to them.
I've known Jesus for as long as I've known my name, and still I use other people like capital to advance my own interest, still I gossip to make myself feel important, still I curse my brothers and sisters in one breath and sing praise songs in the next, still I sit in church with arms folded and cynicism coursing through my bloodstream, still I talk a big game about caring for the poor without doing much to change my own habits, still I indulge in food I'm not hungry for and jewelry I don't need, still I obsess over what people say about me on the internet, still I forget my own privilege, still I talk more than I listen and complain more than I thank, still I commit acts of evil, still I make a great commenter on Christianity and a lousy practitioner of it.
And according to Paul, even the greatest, most dramatic acts of charity will leave me feeling empty if I do them out of self - interest (easing my conscience) rather than out of love (easing other people's burdens).
As to the manner in which the nature and status of the risen Jesus were conceived in the early church, both by Paul and by others, we can feel greater assurance.
The difference is that the pharisee was so proud of himself that he judged others to make himself feel greater.
I agree with you, it really does need to stop, we need to respect each other's beliefs and non-beliefs, but I feel what the Atheists are doing these days (though I see them just as fanatical as the religious side) has a great deal of positive effects.
I have began our Bible study in the book of Acts (I feel is the workings of the Holy Spirit and Jesus; s promise and other great lesson for believers).
The main impulse behind all this talk, of course, is a troubled feeling about the condition of the young, especially the young of the big - city ghettoes who have been making a great deal of trouble for themselves and others, but not about them alone.
But this very isolation produces intense feelings of alienation and even greater fear of «what others will think.»
It is my own belief that the explanation for the enormous sale of Honest to God is simply that great numbers of men and women who wish to be both modern and Christian found in that book a presentation of Christianity which on the one hand they felt was absolutely honest and which on the other hand (and for the first time) opened to them the basic meaning of what we may style «the religious question»: what man is, what his world is like, how one can find significance and dignity for living, and the like.
Only in this connection can we understand how a society that seems, if one considers its articulate and self - conscious classes, so intensely ideological can show such low rates of political and ideological knowledge and involvement when compared with other modern societies.15 The gap between intellectuals and masses, between conscious ideology and popular feeling, is probably greater than in most Western countries.
Yet, even as the movement restated the evils of the Great War, some peace elements came to feel that they were irrelevant to the European situation of the late 1930s, while others found themselves uncomfortably allied with isolationists at home.
They feel a greater sense of emotional and relational connection, decreased anxiety, and greater awareness of and compassion for others» suffering.
When we survey the whole field of religion, we find a great variety in the thoughts that have prevailed there; but the feelings on the one hand and the conduct on the other are almost always the same, for Stoic, Christian, and Buddhist saints are practically indistinguishable in their lives.
It's a derivative of the Sanskrit word «bliss,» and one of the great things about chocolate is that it not only produces this compound, it also contains other chemicals that prolong the «feel - good» aspects of anandamide.
Most of my cooking in this style is kind of thrown together, which is why I don't often post it, but I will make an effort to really document what works, why I did this, that, and that other thing, and will keep on making food that tastes great and makes you feel great!
I also want to note that I think it's absolutely great that you've come to the conclusion to let go of the things you feel no longer bring you joy or enrich you in some other form or way.
Also, the fact that the facilities handle so many different varieties of produce gives customers a greater feeling of security than they would have working with other distributors, Friedman says.
While meatless meals are great for our digestion and can make us feel lighter than other ones, often times, meat - free dishes, like faux soy meats, are full of processed ingredients and chemicals that make the whole vegetarian thing not so good after all!
Feel free to use straight up brown rice or any other grain of your choice (farro would be great to keep with the Italian vibe).
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