Sentences with phrase «great moral principle»

Finally, we have a man of great moral principle who sought to do the right thing, but was blocked by corrupt and jealous political adversaries.
But the Americans of the U.S. accomplished both these things, and in the cleverest way imaginable — calmly, legally, philanthropically, without bloodshed and, so far as the world could see, without violating a single great moral principle.

Not exact matches

Aware that the Church «can not and should not intervene on every scientific innovation,» the pope charged the congregation with «reiterating the great values at stake, and providing the faithful, and all men and women of good will, with ethical and moral principles and guidelines for these new and important questions.»
No one can deny that the difference between the moral principles of the economic order and the concrete model of an economy which ought to exist today, is becoming greater and greater.
Though some intellectuals might be able to order their lives around arbitrary moral principles, the great mass of society, Eliot thought, needed something more substantive.
In another editorial he argues that the church should promote such concrete programs as Social Security, Medicare, the Jobs Corps, and the massive attack on the intolerable slums of our great cities.35 These are concrete applications of Scripture's moral principles, viewed in light of contemporary social and economic reality.
Personally, I find Christians that only care about preserving their moral supremacy at the cost of everyone else to be a far greater evil than same gender oriented individuals seeking equal treamtent in a country founded on the principles of freedom and equality.
(The following statements are somewhat characteristic of such schools: Bethany Theological Seminary affirms that its object is «to promote the spread and deepen the influence of Christianity by the thorough training of men and women for the various forms of Christian service, in harmony with the principles and practices of the Church of the Brethren»; Augustana Theological Seminary «prepares students for the ministry of the Evangelical Lutheran Church with the special needs of the Augustana Church in view»; the charter of Berkeley Divinity School begins, «Whereas sundry inhabitants of this state of the denomination of Christians called the Protestant Episcopal Church have represented by their petition addressed to the General Assembly, that great advantages would accrue to said Church, and they hope and believe to the interests of religion and morals in general, by the incorporation of a Divinity School for the training and instructions of students for the sacred ministry in the Church aforementioned.»)
«In the great formative period of theistic philosophy, which ended with the rise of Mahometanism, after a continuance coeval with civilization, three strains of thought emerge which, amid many variations in detail, respectively fashion God in the image of an imperial ruler, God in the image of a personification of moral energy, God in the image of an ultimate philosophical principle
It is seen, in the third place, in the Western democracies, where we still pay lip service to the moral and religious principles of Christendom but have actually lost a great part of this heritage.
We all agree in the obligation of the moral principles of Jesus and nowhere will they be found delivered in greater purity than in His discourses.
The increasing humaneness and inwardness of moral life under the influence of the great prophets and Jesus is illustrated in the changing ideas about forgiveness of enemies: In the older strata of documents, retaliation was distinctly taught as the proper principle of legal procedure — «Life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.»
Mill concludes, however, that although justice may sometimes appear to be a moral standard independent of utility, in fact we can adequately account for the claims of justice only if we view them as derivative from and subordinate to the greatest happiness principle.
Immediately after the statement of the greatest happiness principle, he adds: «To give a clear view of the moral standard set up by the theory, much more requires to be said: in particular what things it includes in the ideas of pain and pleasure, and to what extent this is left an open question» (U 10).
On St. Thomas's view, freedom is in fact the great organizing principle of the moral life — and since the very possibility of a moral life (the capacity to think and choose) is what distinguishes the human person from the rest of the natural world, freedom is the great organizing principle of a life lived in a truly human way.
In turn, when moral principles are incorporated into such laws as the UN charter and international war - crimes legislation, greater ethical clarity and specificity result.
Aware that the Church «can not and should not intervene on every scientific innovation,» the pope charged the congregation with «reiterating the great values at stake, and providing the faithful, and all men and women of good will, with ethical and moral principles and guidelines for these new and important questions.»
It is useful because it is honest; because it leaves not even the most obscure and friendless citizen without means of obtaining justice from a neighbouring State; because it obviates occasions of quarrels between States on account of the claims of their respective citizens; because it recognizes and strongly rests on this great moral truth that justice is the same whether due from one man or a million, or from a million to one man; because it teaches and greatly appreciates the value of our free republican national government, which places all our citizens on an equal footing, and enables each and every of them to obtain justice without any danger of being overborne by the weight and number of their opponents; and because it brings into action and enforces this great and glorious principle — that the people are the sovereign of this country, and consequently that fellow citizens and joint sovereigns can not be degraded by appearing with each other in their own courts to have their controversies determined.
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