Even after a season of my life when I walked far away from our traditions, gathering
the greater story of our Church and history to myself, I now find myself corkscrewing back over and over again to the teachings of my childhood, the songs, the practices.
Not exact matches
It's so obvious — which is
great because they don't want it to be obvious, but to those who pay attention it's easy to see, — it's
great because it discredits many
of the critical
stories on the
Church that's out there...
So, the next time you feel yourself nodding off in
church, remember what your God has done, and remember that you are part
of the
greatest and most exciting
story that has ever been told.
And here is where the
Church's
great communal
story offers its aid: for it is the responsibility
of the «many members
of the one body,» who collectively celebrate and enact that
story, to guide each individual member into paths, into life genres, that harmonize with the
great melody
of God's redeeming work in His creation.
The
story of Cain is irrelevant to countries whose
great leaders go to
Church and kneel before Christ without missing any Sunday.
But Williams reports that being an observing participant is both possible and rewarding.3 Diligent members
of a local
church can learn a
great deal about its language and
story.
The bible was commissioned and agreed upon by the Romans, and was in fact a collection
of a
greater number
of stories, letters, etc, that were decided by
church leaders in Nycea if I remember correctly.
In Phoenix, an older man approached the signing table, and with
great difficulty choked out the
story of a beloved son, a fundamentalist
church, a suicide.
For in creation, in the call
of Israel, in the life and work
of Christ, and in the pouring out
of the Holy Spirit on the
church we find the
great defining events
of all histories and the
story around which we must in our turn orient our lives.
Brown is
of the opinion that the
story in the Acts
of Thomas is fabricated to assert Edessean independence
of the «
great church» and to prove its orthodoxy.
True
story from a pastor friend
of mine: apparently the day after his paternal
great - grandfather's death, the local priest dropped by Granddad's house... and the first words out
of said priest's mouth were, «how much money did he leave to the
church?»
As Burleigh demonstrated in Earthly Powers, the
great story of modern times is not how the
Church allowed itself to be manipulated by the modern state but how the
Church stood up» imperfectly, often ineffectively» to that state.
If through
greater sensitivity to its
stories a local
church better discerns its constitution and mission, the effort
of narrative analysis will have a significant result.
Using fictional
stories about my attempt to become the world's
greatest fisherman, I reveal some
of the flaws in the
church's attempts at world evangelism.
Plus I might publish my
story of a
church split one day and they're a
great read!
The
story is told
of a
church in Philadelphia which at one time had a succession
of great preachers and found itself with an incumbent who, after one year, had not measured up to the quality
of preaching that the congregation expected.
how does fair, unbiased CNN, AKA ACNN (Anderson Cooper News Network) pick and choose
stories as noteworthy... a comment is made by a very elderly priest, probably not quoted properly, and is «front page news» on CNN's website... this same man (priest) has written many
great books, done a lot
of great charity work in the poorer parts
of New York and nothing is ever posted on the website... but something is said incorrectly and its published... is this fair, is it right, is it unbiased or is the motivation to make an entire
Church lokk bad and let the anti-Catholic screwballs have their heyday in hateful posts... I didn't see this wonderful netwrok post anything about the disgusting, bigoted and hateful attacks, written by the liberal left wing media elites, like Maureen Dowd, against Rep. Paul Ryan and his Catholic faith... it's all acceptable to you liberal HYPOCRITES!
Expressing a new realism about Christian history that is shared by many reflective Christians in our time, Hendrikus Berkof writes, «To a
great extent official
church history is the
story of the defeats
of the [Holy] Spirit.»
And it will also be crucial to emphasise the fundamental unity that should exist between man and woman, male and female, the centrality
of marriage not as a mere socially useful arrangement that might finally one day come into its own again, but as part
of God's original plan «from the beginning», the
great fact that the whole
story of our redemption is a marriage
story centred on Christ the Bridegroom and his
Church, the Bride.
Great episcopal figures
of the antebellum period — for example, the Irish liberal John England
of Charleston, and the pugnacious John Hughes
of New York — were «fitted» into the Carrollingian
story line (if I may be pardoned the neologism) even as their distinctive styles and the accomplishments
of their episcopates stretched the boundaries
of the «Carroll
Church.»
The
story of the early
church shows us the
great cultural movement
of Christian communities which transformed the culture
of the Roman Empire.
Essential as abstractions are to the analysis
of the congregation, however, a
greater use
of story is today required to round out an understanding
of the local
church.
In the Acts
of the Apostles the word «
church» does not occur before a summary which concludes the story of Ananias and Sapphira (a story reflecting the kind of discipline to which Matthew alludes); in it we read that «great fear came upon the whole Church» (
church» does not occur before a summary which concludes the
story of Ananias and Sapphira (a
story reflecting the kind
of discipline to which Matthew alludes); in it we read that «
great fear came upon the whole
Church» (
Church» (5:11).
What is said and enacted in the
church must be with the
greatest exactitude and faithfulness and exclusivity the
story of creation and redemption by the God
of Israel and Father
of the risen Christ.
Because whenever I feel down, whenever I miss my Dad, not only can I reach for one
of his
stories, and have him speak directly to me once again, but I can remember that Dad was in that place too, and that if he were here now, he would be telling me about the time he submitted a book called «The Michael Enigma» about the position
of churches called St Michael around
Great Britain -LRB-??? Yes really!)
We don't want to give the impression that the film is purely a comedy, it's far from it, dealing with the
great Catholic
Church scandal
of the Magdalene Sisters who were forced into near - slave labor and separated from their children (Peter Mullan dealt with similar
stories in his underrated directorial effort «The Magdalene Sisters «-RRB-.
Our guide will share
stories about Hawaii's royal family while pointing out famous landmarks associated with the kingdom's former rulers including Iolani Palace (built by Hawaii's last king), Kawaiahao
Church, and the statue
of King Kamehameha the
Great who united the Hawaiian Islands.
A problem could arise with biblical literalists, but one could address that by suggesting that some fictional
stories have
great value in teaching some lesson or illuminating some aspect
of the «human (or other sentient being) condition», and also address actual historical events in the translation
of the bible — or one could be more abbrassive and ask «do you believe deaf people can't be saved» (see one
of Paul's letters, and the history
of the Catholic
Church)-- oh, you don't — so when you said you were a literalist, you were speaking figuratively?»