Sentences with phrase «great way of understanding»

People who share similar interests have a great way of understanding each other.

Not exact matches

They understand that achieving great things means getting more done, taking excellent care of their bodies and thinking in ways which promote greatness.

But the use of this story is anything but: «One of the great things about the catalyst story is it's a great way to help your people understand some of the change you want to surface at your company,» Gittins said.

So while they can be a great start to understanding customers, there are plenty of other ways to get into the customer's mind.

Aparna Sridhar, a clinical professor in the Department of Obstetrics and Gynecology at the University of California Los Angeles, says that period - tracking apps are great ways for women to understand their cycles better, but the information aggregated by them may not be 100 % accurate.

It just seemed to me that the best way to understand how great entrepreneurs become great company builders was to take the greatest companies of the 20th century and then rewind the tape of history to when they were start - ups.

Again, if you run a clothing store you also compete with online retailers, but there is relatively little you can do about that type of competition other than to work hard to compete in other ways: great service, friendly salespeople, convenient hours, truly understanding your customers, etc..

«Tencent's understanding of how to make money from traffic is far better than Spotify,» said Alex Yao, a Hong Kong - based analyst at JPMorgan Chase & Co. «If you want to make a singer not only sell copies but also have a great way to interact with fans, which company in the world can compete with Tencent?»

And FWIW, if you haven't read The Great Rebalancing yet, it might change the way you view things at the moment — I know it did wonders for my understanding, althoguh I keep forgetting important parts of it and have to relearn them by reading Michael's (unfortunately infrequently) blog posts.

Todays cutting - edge businesses understand that making the world a better place can also be a great way to make money - in fact, its an essential aspect of a sustainable business model.

Over the next few days we'll dig in a bit deeper to look at some of the underlying employment demographics, which in many ways give a greater understanding of employment conditions.

«The truly great advances in our understanding of nature originated in a way almost diametrically opposed to induction.

They place greater value on the level of interest the advisor takes in providing them with appropriate advice — value is driven by the advisor taking the time to understand their needs and goals (45 % of women versus 36 % of men), being responsive to their questions (42 % versus 37 % of men) and being able to explain financial matters in an understandable way (44 % versus 33 % of men).

We understand that video marketing is an important component of your overall SEO link building strategy, is a great way to engage with your target audience, build your online brand presence and more!

However, understanding what keywords your competitors are trying to rank for is a great way to help you give your list of keywords another evaluation.

Instead, each side has capitulated - each in its own way - to the philistine notion that art is necessarily about power: that all works of art, including the world's great masterpieces, are best understood as either attacks on the established social order or defenses of it....

I believe that we are living at the greatest time in all of time to make a lasting difference that will outlast us, if we are willing to take a risk of seeking to understand before being understood of seeking to allow those who may not believe in the same way you may to witness your core beliefs lived out in the day - to - day.

The tiny dependent state of Judaea was inevitably drawn into these events, but their impact upon the Jewish mind was not such as to raise great spiritual issues, or to provoke new understanding of the ways of God with men.

For that matter, a great deal of how we understand the faith has been more or less settled in this way — after decades, if not centuries, of heated debate.

If understanding our case as above all a matter of protecting religious liberty rights means that social conservatives don't think or talk that way anymore, then we are in great trouble.

Catholicism today must leave the shallow and brackish waters of institutional maintenance, understanding that the Great Commission of Matthew 28:19 is addressed to each of us in baptism, and living the universal call to holiness in such a way that the world meets Christ in us — and thus meets the truth about itself.

(a) A person who pulls you (or pushes you) out of the way of the train (possibly inadvertently causing you to skin your need or even break your arm if you fell)-- but ultimately saving your life — knowing full well you might get angry at them because you didn't understand why they just pushed you and caused you to break your arm; or (b) A person who lets you walk in front of the train because he or she believes wholeheartedly with great conviction that doing anything else would be interfering with your free will to walk where you want to walk and forcing their thoughts and wishes on you

But according to Mascall's own account, few if any thinkers had understood their experience in this way prior to the time of the great Scholastics, and they did so under the influence of Hebraic modes of thought.

The great contest is over the culture, the guiding ideas and habits of mind and heart that inform the way we understand the world and our place in it.

But they yield enough to convince us that the voice was one of surpassing beauty and the ways great beyond our understanding.

Of course, but let us understand one another; the journey of which we speak is not long, neither is the lot cast, unless you have already found the way out of your suffering: it is only a single step, a decisive step, and you, too, have emigrated, for the Eternal lies much nearer to you than any foreign country to the emigrant, and yet when you are there the change is infinitely greateOf course, but let us understand one another; the journey of which we speak is not long, neither is the lot cast, unless you have already found the way out of your suffering: it is only a single step, a decisive step, and you, too, have emigrated, for the Eternal lies much nearer to you than any foreign country to the emigrant, and yet when you are there the change is infinitely greateof which we speak is not long, neither is the lot cast, unless you have already found the way out of your suffering: it is only a single step, a decisive step, and you, too, have emigrated, for the Eternal lies much nearer to you than any foreign country to the emigrant, and yet when you are there the change is infinitely greateof your suffering: it is only a single step, a decisive step, and you, too, have emigrated, for the Eternal lies much nearer to you than any foreign country to the emigrant, and yet when you are there the change is infinitely greater.

As I have argued in these pages and elsewhere, the «presumption,» by detaching the just war way of thinking from its proper political context» the right use of sovereign public authority toward the end of tranquillitas ordinis, or peace» tends to invert the structure of classic just war analysis and turn it into a thin casuistry, giving priority consideration to necessarily contingent in bello judgments (proportionality of means, discrimination or noncombatant immunity) over what were always understood to be the prior ad bellum questions («prior» in that, inter alia, we can have a greater degree of moral clarity about them).

The recognition that the great saints, above all the Blessed Mother of our Lord, are also still present in God's vital memory, is our way of understanding that God can and still does «use» them to enrich God's own joy and to further the grand design of God's love.

One very important change needed in the way theology is understood is recovery of the great breadth of topics treated in classical theology.

(There are few more reliable ways to make a person's eyes glaze over than to say, «I just discovered that Aquinas's understanding of «Christus resurgens» as the efficient habitual cause of our resurrection was drawn from Albert the Great.»)

When a person doesn't do the right thing; why then, neither has he understood it; his understanding is a vain conceit, his assertion that he has understood it is a false indication of the way, his repeated assertion that the devil take him if he has not understood it is a prodigious remoteness along the greatest possible detour.

Then there are other theologians who approach theology as a way to understand and articulate our essential unity and bring a great diversity of people together.

The great truths of the Christian faith are timeless, but the way in which those truths are expressed must fit the understanding of a particular time and place.

«Do prayers change the way things are working» — Answering that question sufficiently requires a greater understanding of the theology of prayer than I have at this moment.

Third, since God is not the great exception, metaphysically speaking, but is himself «the supreme exemplification» of the principles which actually and concretely operate in the world, a study of how the world goes will be the best way in which we can come to understand the nature of the divine activity itself.

We are introduced to wonderful things we never would have known, expanded and sanctified beyond our imagination, invited into understanding God in greater ways and given the opportunity of exponentially impacting eternity!

Speaking of Jesus in this way may seem to make him merely one of many great men, exceptional but not superhuman, not the divine being he is believed by Christians to be; but however his person and nature are understood, I for one can not believe that even in him God acted in any way inconsistent with the same natural laws and operations by which he works today.

I believe that the electronic church movement should be understood as part of the developing Great Awakening that is currently under way.

All the great literate traditions have taken certain books as formative of their deepest beliefs and have read them, commented on them, and understood them in changing ways over their entire history.

As Jesus» will was always centred on the Father and his mind was not clouded by the attractions of sin, he was able to grasp the true tragedy of our human condition in a way that only great saints have understood.

This survey has given a few signposts along the way to an understanding of a marvelous collection of great books.

Increasingly, our understanding of reality is one - dimensional, even within the church; our quest for fulfillment seeks satisfaction through greater consumption; our security rests in nuclear weapons, and our blindness and idolatry are visible in our stated willingness to blow up the world, if need be, to preserve our way of life.

Ask the owner to do this instead of a mosque just for one religions culture.How a community of Americans with different ideas and religions can come together and voice their beliefs and why it is so.Support America its time we all get together on one page.Stop the hatreds and misunderstandings of one another.This would be not only a great time for it but a place such as a United Understanding of Religions building could surface.Now that would be a great way of continuing on after 9 - 11or... we can fight argue and fuss over things we understand not, with no one stepping up to find common ground.Which is it going to be?Hate or understanding?You have the moment, seize it for humanity.Not just one peoples.

Greater differentiation between values and behavior or between the kingdom of God and institutional programs, for example, can scarcely be understood in any kind of adequate way apart from the specific societal pressures that reinforce these changes.

In his latest book, first published in France in 1995, Hadot surveys with care the great schools of classical thought» Platonism, Aristotelianism >, Cynicism, Epicureanism, Stoicism, and Skepticism» and argues that they share not only a drive to offer rational explanations of the world but also a conception of philosophy profoundly different from the way that discipline currently understands itself.

it is a shame that many plp think so little of our faith... they do no understand what is like to be a true christian... and no not one of those plp who say im a christian and go to church from sunday to sunday, not one of the fanatics who advocate hate, not a bigot who proclaim god's name without understanding... this life is a journey to find something greater than spiritual awareness... it is a journey to see the world the way god does, it is a journey beyond any book, any view... that is why i belive in my faith... im a christian and i love my god but im not the one who follows faith blindly and question every thing

It gives us a way of looking upon the human individual that enables a greater depth of understanding of the unique individuality of the other, and thereby capacitates us for a fuller relationship to the other.

A second notion of what it is to understand God gives much greater place to understanding by way of discursive reason.

Other groups were the Scotists using the works of the philosopher Duns Scotus, championed by the Franciscans; the Thomists using the texts of Thomas Aquinas, championed by the Dominicans — Aquinas had worked philosophy and religion into a great single Summa, transposing Aristotle into the context of Christian theology under the influence of Augustine and Bernard, in which fides quaerens intellectum, faith seeking understanding, was integrated organically with philosophy; finally there was also a via antiqua, the ancient way, which was centred on Plato, but was also used to describe the Thomists.

These were to develop in two main ways: in greater experience of the mystery of the universe and in broadening sympathy with, and understanding of, people of other faiths.