«Likely» was the appropriate distinction for the 20th C warming being
greater than any century - scale warming in 1000 years, since there wasn't (and isn't) any evidence to the contrary and plenty in support.
Not exact matches
More
than half a
century ago, U.S. President John F. Kennedy called the race to space «a
great new American enterprise.»
The
great disappointment of the last half
century has been the account owner's unwitting surrender of personal responsibility for retirement to someone else, anyone else, surrendered with the hope that the elective someone else cares more about their money
than they do.
I wholeheartedly agree with George MacDonald, the nineteenth
century Scottish author and poet, who said «To be trusted is a
greater compliment
than being loved.»
More
than a
century later, Selby's grandson published the never - before - seen photos in a book: «When San Francisco Burned: A Photographic Memoir of the
Great San Francisco Earthquake and Fire of 1906.»
The Chinese originally came more
than a
century ago seeking better opportunities, and the experience gave them and their descendants
great drive.
With millions of Americans shoveling money into their retirement plans every month, there is a much
greater demand for stocks
than their was in the first half of the twentieth
century.
It might benefit investors to consider these arguments more closely, and with
greater focus on a
century of economic evidence
than on the verbal arguments of enthusiastic talking heads.
On July 18 and 19, more
than 300 local, national and international delegates and speakers are coming to MaRS for The Innovation City, a two - day conference that will explore and highlight the partnerships, ideas and innovation models that will lead to building the
great cities of the 21st
century.
Indeed, they say that inequality is likely to remain significantly
greater than it was for most of the 20th
century.
In doing this, Hartman opts for the more «nomic» messianism of Moses Maimonides (eleventh
century), with its emphasis on the creation of a just society, rather
than for the messianism of Judah Halevi (tenth
century), with its
greater apocalyptic emphasis.
The Holy and
Great Council of the Orthodox Church, an event that has been in preparation for more
than half a
century, will take place at the Orthodox Academy of Crete on June 19 - 26, 2016.
The Spaniards and their descendants, in less
than four
centuries, changed
great stretches of countryside into an unbalanced, half - naked environment.
• Edwin Muir, The Complete Poems: As far as I can tell, Muir is the least - read
great poet in English of the twentieth
century; he is mostly remembered, it seems, for his translations of Kafka (which are immeasurably better
than anyone else's).
In the three
centuries since the prince - elector of Hanover became George I of
Great Britain, few power brokers have been more detached from the populace they affected
than Rabbi Menachem Shach (1898 — 2001).
Since the time of Ibn Khaldun, more
than five
centuries ago, no
great thinker has arisen in the Muslim world.
The historic fact remains, and we in the twentieth
century, with a conception of God infinitely
greater than that of any previous generation, may have to short - circuit the
centuries and let the startling truth break over us afresh — that we live on a visited planet.
They need to be read correctly, to be widely known and taken to heart as important and normative texts of the Magisterium, within the Church's Tradition... I feel more
than ever in duty bound to point to the Council as the
great grace bestowed on the Church in the 20th
century.»»
5A reading of Bacon's New Organon reveals a more nuanced and less empiricist approach to induction
than Whitehead (and other twentieth -
century philosophers) usually give him credit, One text in particular refers to the ascent and descent characteristic of imaginative generalizations:»... from the new light of axioms, which have been educed from those particulars by a certain method and rule, shall in their turn point out the way again to new particulars,
greater things shall be looked for.
The final quarter of the
century, writes Myers, may usher in a «biological debacle
greater than all mass extinctions of the geological past put together.»
That there are now more Anglicans in Africa
than in
Great Britain, more Presbyterians in South Korea and Taiwan
than in Scotland, and that there will probably be more Roman Catholics at the close of this
century in the Southern Hemisphere
than in the Northern, should give us all pause.
It has always seemed to me, however, and I have been walking around this planet for half a
century now, it takes more thought, action, trust, study and a far
greater degree of intelligence to believe in something rather
than nothing.
The historico - cultural context in which the papacy finds itself at the beginning of the twenty - first
century has significantly more in common with the era of the
great Fathers of the Church such as Athanasius, Ambrose or Gregory the Great than with more recent centu
great Fathers of the Church such as Athanasius, Ambrose or Gregory the
Great than with more recent centu
Great than with more recent
centuries.
We believe that the coming
century is to witness
greater triumphs in Christianity
than any previous
century has ever witnessed, and that it is to be more truly Christian
than any of its predecessors.
By presenting a collection worldwide and 20
centuries long in scope, they also remind us of the often parochial character of our own debates and the church's enduring ability to continue confessing faithfully through crises much
greater than our own.
There is more
than enough, from Chambers» text and from letters already published, to testify to the poetic powers of the most eloquent American witness to the
greatest trials of the
century: in the
great arena, the Communist claim for the world; in the arena here, the fight of Alger Hiss to defy reality and let live the webs of his
great deception.
Indeed, a half
century ago, the proportion of Jews in the U.S. population was quite a bit
greater than the combined proportion of Muslims, Hindus, and Buddhists today.
Yet, less
than a
century and a half before, an 11 - year - old boy and his partly crippled
great - grandfather had maintained a valley bottom outpost, unaided, against Indians, ice storms and wild animal depredations for almost six months until the rest of their family could return from a trip to Louisiana marked by a rash of mishaps.
MacLeish's contribution, other
than bringing the story into the 20th
century, making a
great contribution to the tiny, tiny pool of American poetic drama, and winning the 1959 Pulitzer with it, is quite a bit of additional commentary by his God and Satan characters, a pair of washed - up actors who observe the Job story being played on a stage, and occasionally take part in it.
The
great persecutions of the third and the first part of the fourth
century, if they had persisted, would probably have wrought far
greater damage
than they did.
@Chad «I have never seen anyone successfully argue that Hitlers actions were anything other
than motivated by german nationalism, however, I do think horrendous theology in Christianity over the
centuries has contributed a
great deal to anti-semitism, so I do think we as Christians have an ownership of a
great deal of the holocaust and I wont shy away from that.
After less
than a
century of independent rule their territory was absorbed in the
greater Seljuq Empire and many of the people from that area spread throughout Anatolia and European Turkey, as is shown by the large number of Turkish villages bearing the name of Danishmand.
«More
than half a
century ago, while I was still a child, I recall hearing a number of older people offer the following explanation for the
great disasters that had befallen Russia: Men have forgotten God; that's why all this has happened.
Why didn't 12th -
century corruption give rise to atheism rather
than giving rise to
great reformers like St Francis of Assisi?
Alan Jacobs reviewed the
great twentieth -
century poet's complete oeuvre, and found it verse
than expected.
Nevertheless, despite the wonder of this prophetic vision, as we read the New Testament we may sometimes be conscious of a vast and timeless energy confined within the thought - forms and restricted knowledge of the first
century A.D. Today the experience, knowledge and responsibility of every thinking man is very much
greater than that of most of the men of New Testament days.
Sadly, most of the debate is anchored in an analysis that freights these bronze statues with the racial politics of our own time — rather
than considering the motives of those who raised Confederate monuments in the later nineteenth and early twentieth
centuries, during the
great period of Civil War memorialization.
In this scenario, core power in the contemporary world has remained divided to a much
greater extent
than it was, say, during the nineteenth
century under British rule.
Within the last generation secularization has made
greater inroads into the framework of Christian culture
than in the previous three
centuries, and it is still accelerating.
Moody, Beecher, and Brooks made far
greater impact on the cities of the late nineteenth
century than any other three ministers of that period, and Moody was chiefly noted for his evangelistic techniques and abilities; Beecher and Brooks for their preaching.
All the
great spiritual writers have known this, but few in the Church's history understood it better, experienced it more deeply, and wrote about it with more insight
than John Cassian, the monk from southern Gaul who lived in the early part of the fifth
century.
It takes more
than a decade to get a high school diploma; it takes an additional four years for most people to get a college degree; it takes nearly a quarter -
century to become a
great physician.
But the religious crisis was in more ways a contrast to the
great awakenings of the 18th and 19th
centuries than a continuation of them.
They also remind us of some unpleasant truths: that virtually all of us in the modern world are now mere consumers of
great urbanism rather
than its producers; and that this earlier vision of cities is now so far removed from the mindset of the modern world that the project of reviving
great urbanism may be one best regarded in terms of generations if not
centuries.
Doubling time worldwide, apart from catastrophes far
greater than any that have occurred in recent
centuries, is likely to be about thirty - five years.
Recently, the Vatican declared that human trafficking in our time is a
greater scourge
than the transatlantic slave trade of the 18th
century.
But in the power battles which had been raging for some
centuries, the contentions were common enough: «The Church's authority is
greater than the authority of Scripture... the decretals of the Roman Church have to be added to Scripture... in the New Law the Pope's judgment is the oracle of God.»
Jesus may still be regarded as a wise and innovative teacher who has exerted a
great deal of influence during the course of the last 20
centuries, but he is now coming to be seen as one
great teacher among others, rather
than the incarnation of the one and only God, and the absolute Savior of all humankind.
Not only has science made
great strides in improving the lives of those with physical challenges, but our fellow citizens are also taught to be more kind and tolerant
than most people in other countries and other
centuries.
Together they witnessed to the prosperity and the intellectual vigour of the region, as
great in its way as that of Renaissance Italy, and far
greater than that of England where no university had been founded subsequent to the thirteenth
century foundations of Oxford and Cambridge, though Scotland could boast three universities founded in more recent times.