Any other practice breaks the unity of the church, and the lack of water baptism is actually a tradition of omission, thus not showing
a greater understanding of faith, but rather a lack of reverence for the will and intention of Jesus himself.
Not exact matches
Recently, I've come to
understand to a
greater degree how «a theology» can replace «a
faith» and mask itself as the real thing.I'm not anti-theological, in fact, I'm very theological - the difference in my approach now is a realization that if one has some degree
of traditional, but contemporary
faith in God (as I do), then a theology is inevitable....
I suspect that this man will happily return to his
faith, but he will do so with a
greater understanding of his fellow humans, and a
greater respect for others.
For that matter, a
great deal
of how we
understand the
faith has been more or less settled in this way — after decades, if not centuries,
of heated debate.
When the erosions
of age begin to leave their mark on my body, and still more on my mind; when the ills that must diminish my life or put an end to it strike me down from without or grow up from within me; when I reach that painful moment at which I suddenly realize that I am a sick man or that I am growing old; above all at that final moment when I feel I am losing hold on myself and becoming wholly passive in the hands
of those
great unknown forces which first formed me: at all these sombre moments grant me, Lord, to
understand that it is you (provided my
faith is strong enough) who are painfully separating the fibres
of my being so as to penetrate to the very marrow
of my substance and draw me into yourself
Indeed, I believe the
greatest challenge before us is one
of understanding the integral and mutual relationship between apocalyptic
faith and a dialectical mode
of thinking and vision.
While we may have
faith that comedians are the
great truth - mongers
of our age, it's simply a faulty exegesis when you
understand the jokes and jokers in their proper context.
Recommendations There exists a profound bond between the lived
faith and its contents... the following recommendations for the Year of Faith desire to aid both the encounter with Christ through authentic witnesses to faith, and the ever - greater understanding of its cont
faith and its contents... the following recommendations for the Year
of Faith desire to aid both the encounter with Christ through authentic witnesses to faith, and the ever - greater understanding of its cont
Faith desire to aid both the encounter with Christ through authentic witnesses to
faith, and the ever - greater understanding of its cont
faith, and the ever -
greater understanding of its contents.
I can see how one can look at this idea and look at the following examples in Hebrews 11 as «Because they were sure they would get this reward, they did this thing» but as the author points out in verse 39 that they didn't get what they imagined they would, so if we
understand faith as «being sure» it would turn out that it is «being sure»
of something and being totally wrong — instead it makes more sense to
understand Hebrews 11:1 as saying that «
faith is a realization (or actualization)»
of our hopes, a realization that the author points out is
greater than we could expect and be sure in.
Commenting about the doubts Mother Teresa experienced, Gumpel asked, «Do not these researchers
understand that periods
of doubt, and even severe trials
of faith, have affected some
of the Church's
greatest saints — St. John
of the Cross, Therese
of Lisieux — and that persevering and overcoming them is considered one
of the signs
of sanctity?»
Despite its
great relevance to our situation, the
faith of the radical Christian continues to remain largely unknown, and this is so both because that
faith has never been able to speak in the established categories
of Western thought and theology and because it has so seldom been given a visionary expression (or, at least, the theologian has not been able to
understand the radical vision, or even perhaps to identify its presence).
The following centuries
of monastic experimentation gave them deep insights into humility, and into the
great theological virtues
of faith, hope and charity, They
understood the Gospels to be saying that we are meant for
great things — meant to live in imitation
of Christ himself.
Neville
great quote i read that he was an atheist from what i
understand he certainly had issues with the established church and it seems that he may have had some kind
of faith in God he certainly had a gift for writing..
I think the whole book
of romans is a
great book to read about
faith and grace Jeremy, I am sure I may frustrate you at times, but just
understand all this interaction is growing me.
«We will continue to pray for peace, to work towards
greater understanding between peoples
of all
faiths and none, and to advocate for the needs
of those most marginalised.»
What shall he do with the
great words
of the
faith such as God, grace, and forgiveness, which he knows may be in certain circumstances blocks to a person's
understanding of his problems?
The
great truths
of the Christian
faith are timeless, but the way in which those truths are expressed must fit the
understanding of a particular time and place.
Unfortunately there is no single brand
of specialists — call them «hominists» — to whom one can turn for authoritative answers about man, as one might turn to linguists for information about languages or, if he had
great faith, to meteorologists for
understanding the weather.
Great faith is fully convinced
of the difficult promises and the hard to
understand truths
of Scripture.
His
great achievement, contrary to the tendencies
of his time, in marrying knowledge through
faith with knowledge gained by reason, is mirrored in his
understanding of Scripture's letter and spirit.
As I studied the passage, I came to a new
understanding of what
great faith is, how it is developed and how
great faith produces
great results.
Such an
understanding of faith also offers an apparent solution to the
great problem
of dogmatic development.
Whatever fault we may find with that document in other respects — and Anglicans may be grateful that it is no longer commonly said, as ancient prayer books required, at public worship on certain
great festivals
of the Christian year — it gives us the right
understanding of this triunitarian conception
of God when it affirms «This is the Catholic
faith: that we worship Godhead in Trinity, and Trinity in Unity.»
So it follows that the notion
of God's revelation, as Christians believe it, must be
understood always through the
great Hebrew affirmations — this, in fact, is why the early Church refused to cut the Gospel
of Jesus Christ loose from its moorings in the Old Testament, and why such thinkers as sought to do this, like Marcion and other Gnostic writers, were condemned as perverters
of the
faith.
Whereas in the earlier Luther the fear
of death was the ultimate form
of unbelief, the Luther who discovered justification by
faith understood that no matter how
great our
faith, it can not be strong enough to stave off terror before death.
As they worked through this change, Jason and Alise discovered that there was much more holding their marriage together than pulling it apart, and they began to work in their
faith communities to bring about a
greater understanding of what the others actually believe and to bring about a better dialog between atheists and Christians.
Many people gain ego support by identifying with the preacher as he proclaims the
great themes
of wisdom and
faith, courage and hope as
understood in the group's tradition.
The country's economic downturn has diminished the Word
of Faith prosperity gospel boom that took off during the 1990s and 2000s, and he sees a shift away from efforts to «bribe» God into blessings and toward a
greater understanding of a God
of grace who extends blessings freely.
Peter Faber, SJ, one
of the
great figures
of the Catholic Reformation; and by doing so, gave us a key to
understanding his own approach to the new evangelization, and a model for spreading the
faith in modern times.
Catholic Studies programs must be interdisciplinary, offering students an encounter with «the imaginative tradition
of the
faith, its approach to beauty, the
great - souled works
of literature [and] deep artistic traditions
of Catholicism, its
understanding of the human person and
of the range and limits
of politics.»
I hope it's not too utilitarian for the pages
of this magazine to say that the poem has helped me
understand fatherhood differently, to more deeply appreciate my own parents» sacrifices, and to have
greater patience and
faith with my own austere and lonely offices.
I liked her line: The purpose
of faith, as I
understand it, is to infuse life with
greater meaning.
The purpose
of faith, as I
understand it, is to infuse life with
greater meaning.
To a
great extent our theological
understanding of faith, virtue, and happiness has lost this emphasis on the primacy
of openness to the surprise
of promise.
it is a shame that many plp think so little
of our
faith... they do no
understand what is like to be a true christian... and no not one
of those plp who say im a christian and go to church from sunday to sunday, not one
of the fanatics who advocate hate, not a bigot who proclaim god's name without
understanding... this life is a journey to find something
greater than spiritual awareness... it is a journey to see the world the way god does, it is a journey beyond any book, any view... that is why i belive in my
faith... im a christian and i love my god but im not the one who follows
faith blindly and question every thing
Other groups were the Scotists using the works
of the philosopher Duns Scotus, championed by the Franciscans; the Thomists using the texts
of Thomas Aquinas, championed by the Dominicans — Aquinas had worked philosophy and religion into a
great single Summa, transposing Aristotle into the context
of Christian theology under the influence
of Augustine and Bernard, in which fides quaerens intellectum,
faith seeking
understanding, was integrated organically with philosophy; finally there was also a via antiqua, the ancient way, which was centred on Plato, but was also used to describe the Thomists.
This conclusion bears
great theological significance for an
understanding of human nature, obedience, and
faith, but Turner seems content to state that it calls into question the idea that God's will overcomes all obstacles in Genesis.
These were to develop in two main ways: in
greater experience
of the mystery
of the universe and in broadening sympathy with, and
understanding of, people
of other
faiths.
For some
of you, I don't think you
understand that for many
of these people,
faith is all they know when they go through trying times, and it is what gets them moving and picking up the pieces... believing in a
greater purpose.
In particular, our leaders are exhorted to use every means available to deepen our knowledge
of the Catechism, as well as the documents
of Vatican II, so as to «aid both the encounter with Christ through authentic witness to
faith, and the ever -
greater understanding of its contents».
In this Biffi depicted Anselm's perspective as, contrary to much modern emphasis, grasping that «reality as a whole is much
greater than we grasp through simple natural
understanding, substantiated solely by sensory experience, inductive and deductive reasoning, mathematical calculation -LSB-...]
faith not only is not separable from reason, and does not harm it, but is even the
greatest and highest exercise
of our intellectual faculty.»
No, you have a basic
understanding that your bible is flawed but take
great leaps
of faith to cover over the gaps in logic and reason that allow you to continue the faulty conclusions
of your religious peers who have been using the bible to control the uneducated masses for thousands
of years.
Maksim you are 100 % percent right about Dan Petrescu's
faith in youngsters.In just a few months he gave chances to Ivan Solovyov, Pavel Solomatin and Vladimir Sobolev to play in the first team.As for Mogilevets i think he will become and excellent player but not at Zenit.He needs to move elsewhere (and not on loan) to play first team football like Ionov did a few years ago.In my opoinion Zenit needs a striker (if they sell Hulk to AS Monaco) to score goals.Kerzhakov is not at his best, Bukharov has forgotten when was the last time he score and Dordevic is not gonna get a chance.I
understand that midfielders
of Zenit are all capable
of scoring goals like Shirokov, Danny, Witsel, Bystrov and Fayzulin but thats striker's job and Zenit may lose a player on the filed.And something else, i was so impressed with Yuri Lodigin's performance against Krasnodar and maybe Zenit found a
great replacement for Malafeev.
He advised the Muslim faithful and adherents
of other
faiths to always demonstrate love and
understanding towards one another in the quest for a
greater and more prosperous Nigeria.
• The report also states that «Some within the Methodist Church have argued to end our involvement with
faith - based schools on the grounds that they generate a privileged elite within the national system and take a disproportionate amount
of the Church's attention when it should be focusing on the needs
of the poorest community schools... we find it hard to
understand how promoting Christianity within all schools will be assisted by removing» the privilege»
of greater contact with Methodism and therefore with Christianity in 79 schools.»
The rigours undertaken by devout Muslims inspire respect for Islam among people
of all
faiths and this can bring hope
of greater understanding for good will.
But so often with feminist art history, what you see is a display
of bad
faith, a disregard for the achievement
of great artists and a failure to
understand why women often did not participate.