178 From
the greatest moral evil ever committed — the rejection and murder of God's only Son, caused by the sins of all men — God, by his grace that «abounded all the more,» 179 brought the greatest of goods: the glorification of Christ and our redemption.
Todd Akin Akin: abortion «easily trumps slavery as
the greatest moral evil in American history» July 10, 2014
Not exact matches
Plantinga need only acknowledge that the possible world containing Hitler's actions — i.e., the actual world — contains the
greatest net amount of good over
evil of any possible world containing free
moral agents which God was free to actualize.
When people speak of «permitting the lesser
evil» they may have one or other of a number of different comparisons in mind, either between
greater or lesser
moral evils, or between what they think of as
greater or lesser «pre-
moral»
evils.
The
great issues of our time are
moral: the uses of power; wealth and poverty; human rights; the
moral quality and character of society; loss of the sense of the common good in tandem with the pampering of private interests; domestic violence; outrageous legal and medical costs in a system of maldistributed services; unprecedented developments in biotechnologies which portend good but risk
evil; the violation of public trust by high elected officials and their appointees; the growing militarization of many societies; continued racism; the persistence of hunger and malnutrition; a still exploding population in societies hard put to increase jobs and resources; abortion; euthanasia; care for the environment; the claims of future generations.
This was followed by five subsequent phases of development in a regular pattern of succession: (1) the organization of home and foreign mission societies to channel new leadership into church planting or into the field; (2) the production and distribution of Christian literature; (3) the renewal and extension of Christian educational institutions; (4) attempts at «the reformation of manners» — i.e., the reassertion of Christian
moral standards in a decadent society; and (5) the
great humanitarian crusades against social
evils like slavery, war and intemperance.
Secondly, I do not believe that «the possible world containing Hitler's actions — i.e., the actual world — contains the
greatest net amount of good over
evil of any possible world containing free
moral agents which God was free to actualize.»
For the
great majority of Americans,
moral discourse — beliefs about right and wrong, good and
evil — is shaped and carried by the biblical tradition.
Personally, I find Christians that only care about preserving their
moral supremacy at the cost of everyone else to be a far
greater evil than same gender oriented individuals seeking equal treamtent in a country founded on the principles of freedom and equality.
Assuming that God is incapable of
moral evil, Lombardo uses philosophy to lend
greater precision to discussions of God's will and intentions and of the human will of Jesus.
Jesus is indignant that the scribes and Pharisees (1) will not enter the kingdom of heaven themselves and stand in the way of others entering it as well; (2) will do almost anything to win a proselyte only to make that proselyte twice as much a child of hell as they are; (3) confuse people by senseless oaths, telling them that if they swear by the Temple, their oath is not binding, but if they swear by the gold of the Temple, it is binding - the fools ought to realize, Jesus says, that the Temple includes all that is in it; (4) tithe some of their money but neglect justice and mercy and faith, which are weightier
moral matters, when they ought both to tithe and perform these
greater acts of righteousness as well; (5) are careful about outward cleanliness but careless about the inward disposition, so that they are filled with extortion and greed; (6) appear righteous but really are hypocrites, because their appearance hides all manner of iniquity inside; (7) pretend to revere the prophets of history whom their parents killed but continue to practice the
evil of their parents by rejecting those whom God sends to them now (Matt.
In this sense, true
evil appears only in the very field where religion is produced, namely, in the field of contradictions and conflicts determined, on the one hand, by the demand for totalization which constitutes reason, both theoretical and practical, and, on the other hand, by the illusion which misleads thought, the subtle hedonism which vitiates
moral motivation, and finally by the malice which corrupts the
great human enterprises of totalization.
The
great conundrum, the perpetual source of unbelief, is
evil in all its forms: natural,
moral, metaphysical.
Both are important in every person's life — even humanism / atheism is a set of beliefs and
morals, both have been used for
great good and
great evil, thorough understanding and acceptance of both is essential to thriving in today's multicultural world.
Indeed the
great moral battle of the next 4 years may not be so much good versus
evil as cynical self interest vs
evil, and at least the cold dark hand of the military industrial complex has some grounding in reality and is well organised;)