Sentences with phrase «greatest nineteenth»

Immerse yourself in the rich history and grand architecture of our greatest nineteenth century buildings, and hear their amazing stories.

Today I bring you «A Historian's Craft,» Algis Valiunas's felicitous essay on the great nineteenth - century Swiss historian Jacob Burckhardt.

As I've written elsewhere, Francis seems to be channeling the spirit of Pius IX, the great nineteenth - century pope who could well have spoken of modernity reeking with «the stench of... «the dung of the devil,»» a vivid image from the Church Fathers that Francis recently used to describe the spiritual consequences of making an idol of capitalism.

The great nineteenth century philosopher Arthur Schopenhauer said that «All truth passes through three stages.

It is located 30 miles (48 km) south of Eureka, California, near Weott in southern Humboldt County, within Northern California, named after the great nineteenth - century scientist, Alexander von Humboldt.

Turner, celebrated as a great nineteenth - century painter of landscape, transformed the way we see and interpret our natural surroundings.

Not exact matches

I wholeheartedly agree with George MacDonald, the nineteenth century Scottish author and poet, who said «To be trusted is a greater compliment than being loved.»

But once his work began to be translated, his influence spread rapidly, until he is now widely regarded as one of the great philosophical minds of the nineteenth century.

In the nineteenth - century movement for German unification, the inhabitants of the left bank of the Rhine tended to favor the so - called «Greater German Solution» that called for a de-centralized, subsidiary German nation, which would include Austria and Bohemia, and be under Habsburg leadership, thus continuing the traditions of the Holy Roman Empire.

In the early nineteenth century, the skopets Kondraty Selivanov, who proclaimed himself God incarnate, as well as Catherine the Great's dead husband Peter III, enjoyed a wide following among the elite.

These theological visions come from many sources, including: apocalyptic books of the Bible from Daniel to Revelation; a nineteenth - century viewpoint on the end of times known as dispensational premillennialism; and images of the so - called «rapture» popularized in novels such as Hal Lindsey's The Late Great Planet Earth (1970) and the more recent Left Behind series.

First published in the early decades of the nineteenth century, it is a long narrative poem about a young woman of great beauty and culture, her misfortunes, and the burdens of karma; a work of genuinely moving brilliance, grim and sad at many points, but also somehow radiant.

I think there was no greater prose stylist in English in the nineteenth century, no better storyteller, and no better travel writer.

But we would aim to make as great a contribution to the salvation of the world in this new century as Wesley made in England in the eighteenth century and Methodism made in the United States in the nineteenth century as it spread scriptural holiness across the land.

William Booth, founder of the Salvation Army, used the military metaphor with great effect; slum dwellers of nineteenth - century London found the discipline of a soldier to be strong armor against the pull of a former life.

Before the nineteenth century, poverty was generally thought of as a destiny, a fate, one of the great scourges of mankind, along with famine, wild beasts, epidemics, war, earthquakes.

The sculpture of the resurrected Christ was a copy, apparently in plaster, of a nineteenth century Danish marble: that great highpoint of assimilated Christianity, made infamous by Kierkegaard, in its new world simulacrum.

The Pope and the Professor: Pius IX, Ignaz von Döllinger, and the Quandary of the Modern Age by thomas howardoxford, 312 pages, $ 45 John Henry Newman aside, Ignaz von Döllinger (1799 — 1890) was the greatest Catholic theologian of the nineteenth century.

On this basis existentialist philosophers revolted against the deterministic philosophical theories which dominated a great deal of thought at the end of the nineteenth century.

He then points to the body of modern social doctrine from Leo XIII in the late nineteenth century to «my great predecessor John Paul II.»

In the first half of the nineteenth century, waves of Catholic immigrants came to America from Ireland and Germany and settled in big - city metropolises, such as New York, to the great alarm of native - born Protestants.

If God is dead in the life of faith — and this truth is prophetically apparent in the great Christian visionaries of the nineteenth century — then the theologian must fully acknowledge that the Christian God is dead.

If great missionary expansion took place in the nineteenth century, the twentieth century saw important developments in mission theology.

Even if they attempt to explain away «No one knows about that day or hour, not even the angels in heaven nor the Son, but only the Father» (Mark 13:32), they can not explain away that most every Christian, theologian, scholar, and prophet from the first Century until the Nineteenth Century all believed that the church would go through the Great Tribulation and not escape through some secret rapture that would leave the world paralyzed.

We are still feeling the effects of three great populist movements that ripped through Southern Baptist life in the early and middle decades of the nineteenth century: Campbellism, Landmarkism, and hyper «Calvinism.

For it is in humble things like tar and crude oil in the desert that the great wealth» the black gold» from oil refineries is rendered usable (but not until the late nineteenth century).

If he were just sitting there facing forward, like many a nineteenth - century «great man» statue, he would offer only discrete quasi-pictorial profiles, front and sides.

The great little country of England produced Darwinism in the nineteenth century, and the great Churchill's No to Hitler's 1000 year kingdom in the present century, but notable intellectual creativity was, by the two world wars and the Holocaust, substantially, driven to the American side of the Atlantic.11 Harvard, Johns Hopkins, or the University of Chicago, not Oxford or Cambridge, became the centers.

It was Frederick Denison Maurice, the great English theologian of the nineteenth century, who warned that when people «cry out for the living God» it is all too easy to offer them «religion» instead.

A great deal of material was thus gathered, particularly in the course of the nineteenth century, and periodically grouped and reviewed from theological and philosophical, psychological and sociological viewpoints.

Indeed it is precisely because capitalism is morally indifferent — and so productive of great miseries as well as great blessings — that many idealists early in the nineteenth century saw it as evil, rejected it entirely, and sought to replace it.

The two great movements which revolutionized Judaism in the eighteenth and nineteenth centuries were the Haskalah, or enlightenment, and Hasidism.

The great theologian and preacher Friedrich Schleiermacher (1768 - 1834), who has been called the father of modern Protestant theology, did so at the beginning of the nineteenth century, but was subject to strong criticism in the twentieth century by Karl Barth, whose emphasis on the objective revelation of God in Jesus Christ has dominated much theological thinking in the twentieth century.

Thus far, the major efforts to understand the distinctiveness and the finality of Christianity have been those made in that great movement of Christian thought in Germany, which we call nineteenth - century theology.

(ENTIRE BOOK) A classic written by one of the nineteenth century's greatest theologians.

Still, if we keep our focus on the typically underexplored question of why the Great War continued, it seems to me that one has to take account of the nihilism, racism, and will - to - power that warped European high culture in the latter decades of the nineteenth century, making what now appear to be acts of civilizational suicide both rational and unavoidable.

With newly developed farming techniques and expanded railway networks, however, the final decades of the nineteenth century saw a tremendous boom in the upper Great Plains.

The two greatest physicists in the nineteenth century, Faraday and Maxwell, were not only devout but unusually so, even by the standards of their day.

In the nineteenth century great advances took place in medical care and hospital provision, associated with Florence Nightingale (1820 - 1910) and her reform of nursing, Louis Pasteur (1822 - 95) and his work in the development of germ theory, and Lord Lister's (1827 - 1912) advances in surgery.

About the middle of the nineteenth century Herman Melville, a New Yorker of Dutch descent, published his greatest novel.

God is not left without witnesses, however, and the urge to create religious statements and the evidence that the power of the gospel still gripped persons outside of systems led to the fact that a great body of religious art was produced in the nineteenth and early twentieth centuries outside of official religious circles.

And this idea of a great machine is one of the great misconceptions of our age, haunting the biologist now as it haunted the thinkers of the nineteenth century when Tennyson wrote, «The stars, she whispers, blindly run.»

, is intended to evoke attention to a great philosopher who lived around the beginning of the nineteenth century and to connect with that philosopher a particular teaching.

Moreover, the colleges of the nineteenth - century Protestant establishment were typically meager affairs of a few hundred students, hardly comparable to the great universities they often fostered.

Sadly, most of the debate is anchored in an analysis that freights these bronze statues with the racial politics of our own time — rather than considering the motives of those who raised Confederate monuments in the later nineteenth and early twentieth centuries, during the great period of Civil War memorialization.

Until the beginning of the nineteenth century there seemed little reason to doubt its stories of creation, the Great Flood, its history of humankind, and the story of Israel culminating in the birth, death and resurrection of Jesus Christ.

Not only did it produce all the great missions and reform movements, it also produced strange and peculiar groups that sought to find more light yet in God's Word for nineteenth century America.

In this scenario, core power in the contemporary world has remained divided to a much greater extent than it was, say, during the nineteenth century under British rule.

It is clear that Anglo - Saxon Protestantism made a marked contribution to the political democracy and the responsible individualism of the nineteenth - century Great Britain and United States.

It was from these countries that the propagation of Protestant Christianity especially proceeded, and it was Protestant Christianity which had the greatest expansion in the nineteenth century.