Sentences with phrase «ground we have in common»

We believe the ground we have in common is far greater than the areas where we may have disagreement.

Not exact matches

Italy's two populist parties have shown they can find common ground in the first test of a possible political alliance.»
He said its co-founders had a fair amount of luck in getting the company off the ground, stumbling unexpectedly into filling a common need.
Also, you likely have common ground beyond just an interest in your field; so it's easy for you to quickly build rapport.
Secretary Clinton may try to re-negotiate environmental and labour issues in the treaty, but let's not typify a knee jerk reaction since she has publicly committed to find common ground and purpose to boost the US economy and promote free trade with like - minded partners.
Burkus» research supports what I have always believed — that with the proper training, anyone with a common - sense mindset grounded in reality can deliver creative and innovative new ideas, projects, processes, and programs.
When a brand acts desperate and insecure, it's not in the common - ground business anymore, and it's certainly not offering anybody a badge they'd want to wear.
Reaching common ground is a common sales technique, but has never been automated in such a way before.
Officials said Obama would seek common ground with Congress in such areas as trade and infrastructure.
Back in 2014, it was a good idea for Trudeau and the Liberals to start thinking of Conservatives as neighbours — as people with whom they would have to find common ground.
It is hard to believe, for example, that Canada could not in the end find common ground with the US on some extension of patent protection for pharmaceuticals, since it was able to do so in the just - completed negotiations with the EU, or that an extension of the term of copyright protection from 50 to 70 years from the agreed baseline would have much if any real practical impact on Canada although it would be seen as a gain by the US given the heavy copyright portfolios of US entertainment companies, allowing them an additional period of time to exploit their copyrighted content.
While China's economic rise has been making it increasingly difficult for the G77 and China to find common ground in climate negotiations, they have demonstrated remarkable solidarity.
It's also impressive that you've found, not only common ground between religion and science, but have found that when approached in the right way, they can actually benefit each other.
In this Wall Street Journal article a pro-life participant in Common Ground is quoted as saying that progress has been madIn this Wall Street Journal article a pro-life participant in Common Ground is quoted as saying that progress has been madin Common Ground is quoted as saying that progress has been made.
Chad «no... A posteriori justification makes reference to experience; but the issue concerns how one knows the proposition or claim in question — what justifies or grounds one's belief in it That that the universe had a beginning is the most common cosmological belief held today, I am clearly on solid ground making that claim.
Since the September 11 terrorist attacks, he has solidified political support from three important constituencies: neoconservative intellectuals, American Jews (including members of the influential pro-Israel lobby) and fundamentalist Christians, constituencies that find common ground in their vigorous support for Israel.
Despite the clear differences compared with orthodox doctrine, some Christians have been seeking to find common ground with Mormons in recent years.
Over the last fifteen years or so I have seen (and been moved by) many of the aspirational / inspirational billboards sponsored by The Foundation for a Better Life, an organization that promotes common - ground character virtues while trying at the same time to avoid being a partisan in our contemporary....
It is this freedom that will be the ground for a new Christian mode of serving the common good in the «post-human» dispensation in which liberalism is all we're allowed to have in common.
This has been particularly the case as Protestant adherence to divisive confessional commitments has declined and Evangelicals, filling the void left by the decline of mainline Protestantism, have found common ground with Catholics on moral and social issues in the aftermath of Roe v. Wade.
Ogden himself has approved Hartshorne's distinction «between a philosophical theology developed from «the standpoint of the minimal common faith or experience of men in general» and a theology grounded in «revelation» and thus developed from «the standpoint of the faith or religious experience of a person or group.»
There's certain ground which I have in common with all Jews, even if our ways of being Jewish are very different.
We do not deny that liturgical and private prayer depend on one another, but because of the very nature of the Church it must be said that private prayer, especially if made in common, has a priority over official liturgical prayer whose ground and centre it remains.
Thus far in this chapter two things have been attempted: first, to show that the primitive Christian faith could be a common faith, because it was grounded in the very existence of the primitive church; and secondly, to indicate its basic structure.
Eschatological expectations are no longer grounded in the supernatural, as they always had been until 1945; now they have been brought home to the immediate level of common worldly experience.
But if these events have not set off alarms, it is even less likely that people would be sensitive to that subtler shift of power that runs to the root of the American regime itself: In one issue after another touching the moral ground of our common life, the power to legislate has been withdrawn from the people themselves, or the «consent of the governed,» and transferred by the judges to their own hands.
By contrast, although Europe has such outstanding figures as Leszek Kolakowski, Hans Maier and Josef Ratzinger, its public culture is dominated by sneering secularists, who set the tone for the rest of the population and can make light work of the average bishop rolled out to confound them, especially in the case of Anglican bishops who share so much liberal common ground.
There would be a level playing field and that would help in finding common ground from which we could all move forward.
The sexual meanings of «grind» and «mill» were common in Greek society when Luke being composed, and could have been in common usage for as long as 700 years prior to that.
O.K.... Have it your way, at least i did try to reach out in the spirit of common ground.
See, I think if we continue to look for similarities and focus on common ground, we just might find we have more in common than not.
we have to unite by finding a common ground, scientific theology is the answer, we have to believe that all religions belongs to Him, the god who created scientifically and beyond any reasonable doubt that all came from the big bang 13.7 billion years ago.we evolved later to bcome what we are, the evolution of different religious faith in the past is just part of the evolutionary process, but all is under His guidance by evolutionary will.we are part of Him,
This produces something of a dilemma: for unless presentational immediacy and causal efficacy overlap in some way, unless there is a common ground between them, there is no assurance that they are giving information about the same entities and the beneficial effects of their complementary relation would be lost.
Surely, at the end of a bloodstained millennium in which religion has all too often been a divisive force, we need to rise above petty point «scoring and intemperate polemics to rediscover some of the common ground between Christians and Jews.
In trying to answer, I shall turn exclusively to Peirce on the assumption that rhythmic durations have the function that infinitesimals have in part of Peirce's account of continuity3 I can only hope that a Bergsonian scholar will judge the extent to which my account of Peirce shows common ground with BergsoIn trying to answer, I shall turn exclusively to Peirce on the assumption that rhythmic durations have the function that infinitesimals have in part of Peirce's account of continuity3 I can only hope that a Bergsonian scholar will judge the extent to which my account of Peirce shows common ground with Bergsoin part of Peirce's account of continuity3 I can only hope that a Bergsonian scholar will judge the extent to which my account of Peirce shows common ground with Bergson.
(44) As has already become clear, an integral understanding of reception depends on emphasizing no longer the separation but rather the existing common ground and community among the partners in dialogue.
In Sessions's view, finding common ground reduces the efforts of all to what they have in commoIn Sessions's view, finding common ground reduces the efforts of all to what they have in commoin common.
For Whitehead, every kind of «society» has its ground of unity in its «defining characteristic,» that is, in a formal element common to all its «members» and in virtue of which there is a generally dominant «social order.»
Highlights for me included: 1) Belcher's call in Chapter 3 to find common ground in classic / orthodox Christianity (the Apostle's Creed, the Nicene Creed, and the Athanasian Creed) which, if applied, would dramatically reduce some of the name - calling and accusations of heresy that have been most unhelpful in the discussion between the emerging and traditional camps, 2) Belcher's fabulous treatment of postmodernism and postfoundationalism in Chapter 4, where he rightly explains that when talking about postmodernism, folks in the emerging church and the traditional church are using the same term to refer to two completely different things, and where he concludes that «a third way rejects classical foundationalism and hard postmodernism,» and 3) Belcher's fair handling of the atonement issue in Chapter 6, in which he clarifies that most emergering church leaders «are not against atonement theories and justification, but want to see it balanced with the message of the kingdom of God.»
The participants in this conversational endeavor — this societas — are «persons whose paths through life have fallen together, united by civility rather than by a common goal, much less a common ground
The atmosphere of a legalistic ethos is filled with criticism, conditional fellowship based on preformed judgments of right conduct and right doctrine, and communication rooted only in having common ground.
But I had assumed that the ethical and value judgments implied in his criticisms were intended to be common ground between process theists and free will theists.
But rather than let the conversation linger in an area where we had absolutely no common ground, and in an effort to get to know me better, he decided it was time to change the subject.
Michael Urton, associate director of the Coalition of Ministries to Muslims in North America (COMMA Network), said he has seen meaningful relationships built on that common ground between evangelicals and the Muslim families in the Chicago suburbs where he lives.
I suspect this is why Wright makes an effort in this address to find some common ground with Calvin, asserting, «if I had to choose between Luther and Calvin I would always take Calvin, whether on the Law or (for that matter) the Eucharist.»
«President - elect Obama has again demonstrated his genuine commitment to bringing all Americans of goodwill together in search of common ground,» Warren said in a statement provided to Christianity Today.
Anticlerical demonstrations were not unknown and a certain anticlerical rhetoric was common to the more radical liberal politicians.22 A heritage of ill will was created in the first fifty years of the new nation whose full effects would not be evident until the Fascist period when the church, which on every conceivable ideological ground was antithetical to fascism, nonetheless found in it, at least at first, an ally, on the principle that an enemy of my enemy is my friend.
There is not a little religious exclusiveness in the history of the Hebrews as it is recorded in the Old Testament, and this gave rise to a Jewish particularism which the greater prophets had to condemn as they stressed the love of God for all men.4 Yet the doctrine of creation that is the common heritage of Jewish and Christian faith asserts unequivocally the unity of mankind and leaves no standing ground for racial exclusiveness.
From these traditions, we have inherited not only the specific substantive emphases that distinguish each from the others but a legacy of common themes as well: (1) a theoretically grounded rationale for the importance of studying religion in any serious effort to understand the major dynamics of modern societies, (2) a view of religion that recognizes the significance of its cultural content and form, and (3) a perspective on religion that draws a strong connection between studies of religion and studies of culture more generally — specifically, studies of.
«Certainly, we have tried to find some common ground or trends — the things that have to be on menus to keep butts in the seats,» Deutsch says.
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