Principles relating to self - determination, non-discrimination, equality before the law and minority
group cultural rights have been interpreted as requiring governments to work with Indigenous peoples in a fair and open manner.
Not exact matches
It would be easy for a campus ministry
group to wink and nod toward their evangelical ancestors, pointing to a doctrinal statement that doesn't exactly say the
right things but doesn't contradict them either, while buying political protection and
cultural shelter through equivocation and virtue signaling.
The building of togetherness within a country and among countries depends on the acceptance by different
cultural groups of a basic equality in dignity and
rights among them.
- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in
rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each
group of humans has a history and a religio -
cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.
In many respects, the New Deal was less about income redistribution than about the recognition of «
group rights» benefitting these
cultural challengers, a recognition embedded in such policies as the fostering of labor unions, public works programs, and social insurance.
«May the risen Christ grant hope to the Middle East and enable all the ethnic,
cultural and religious
groups in that region to work together to advance the common good and respect for human
rights,» the pope said in his «Urbi et Orbi» («To the City and to the World») message in St. Peter's Square.
For example, in the case of the collective
right to
cultural autonomy of a
group that practices sexual discrimination through the practice of female circumcision.
It was further maintained that the
right to development is the
right of individuals,
groups and peoples to participate in, contribute to, and enjoy continuous economic, social,
cultural and political development, in which all human
rights and fundamental freedoms can be fully realized.
The authors start from recent developments in citizenship theory — an area in which Kymlicka's ideas on the
rights of minority
cultural groups have had a major influence.
Muslim
Rights Concern (MURIC) has condemned the pan-Igbo socio
cultural group, Ohanaeze Ndigbo, for defending Ike Ekweremadu, Deputy Senate President on allegations of corruption.
Animal
rights campaigners nor some court have the
right to obliterate the
cultural expression of a
group of peoples.
Right activist and spokesperson of the Pan Yoruba Socio -
cultural group, Afenifere, Mr. Yinka Odumakin has reacted to the statement credited to governor Oluwarotimi Akeredolu over the...
The
group, «Service to the Scientific Community,» aims to raise the scientific community's awareness of human
rights issues and to enhance the well being of people around the world through access to science (e.g., science education, science - based products, technology, processes), in accordance with Article 15 of the International Covenant on Economic, Social and Cultural Rights (IC
rights issues and to enhance the well being of people around the world through access to science (e.g., science education, science - based products, technology, processes), in accordance with Article 15 of the International Covenant on Economic, Social and
Cultural Rights (IC
Rights (ICESCR).
Nutrition is a weird thing, driven by our traditional
cultural foods, the desire for health, weight loss and muscle growth, but obscured by the desire to belong to a
group, and the ever changing public perception of the «
right way to eat».
Life moves fast, and the time it takes you to do the job once and do it
right for a hyperspecific
cultural group can make or break your product.
For the «feelings» and «problems» of different
groups in a school, examples are: lesbian, gay, bisexual, and transgender (LGBT)
rights; students with disabilities; star performers; different
cultural and ethnic
groups in schools; and limited - English speakers.
In the books featured in this article, poets represent the struggle of enslaved peoples for freedom, the fight of citizens for equal
rights, and the search for personal and political identity, all across the span of several generations,
cultural groups, and geographic locales.
Over 40 years ago, CAC began as a small
group of artists advocating for
rights, support and visibility in the city's
cultural landscape and economy.
At the end of 2013, Penwadee founded ANTs» POWER Art &
Cultural Group, who are active on Human
Rights and Democracy related issues.
For the artist, this concept of Love Forever stood for civil
rights, sexual liberation and the antiwar movement, brought to the
cultural mainstream by activist
groups of the 1960s.
His participation in arts organizations included his role as a founding member of Spiral, an association of African American artists that came together in 1963 to support the civil
rights movement; his 1964 appointment as the first art director of the newly established Harlem
Cultural Council, a prominent African American advocacy
group with several hundred members; and his role in concert with artists Ernest Crichlow and Norman Lewis (with seed money from the Ford Foundation), as a founding member of Cinque Gallery which supported young minority artists.
The Los Angeles — based artist Catherine Opie goes
right to the heart of this problem with a
group of portraits initiated in 2012 that now comprises some thirty pictures of artists, filmmakers, writers, designers, and other
cultural producers, each with personal significance for the artist herself.
The environmental and
cultural clash at the heart of the story prompted a host of environmental
groups and human
rights groups to seek Mr. Cameron's support for efforts to preserve the planet and its endangered cultures.
I mean that's the nail on the head
right there is that the
cultural expectations, the personal expectations depending on how you grew up and what you envisioned for yourself as a mom, what you envision for yourself as a professional, as a lawyer, those things can sometimes be at odds with each other and there is an enormous amount of guilt around those expectations and even sometimes I've heard women in my
group talk about they sometimes get negative messages from their spouse directly or from other family members or other friends who are moms who maybe are on a different path this time and sometimes I call it death by a thousand paper cuts.
It also recommends additional student space and clear procedures about using the space, amendments to the Student Code of Conduct that provide for student
rights, better communication with students, including about their achievements, more effective enforcement of policies related to personal and community safety, the creation of an office to increase
cultural awareness and provide anti-racism training, exclusion of external
groups who are disruptive and anti-oppression training for everyone (an unfortunate term that one hopes really means developing greater awareness of differences).
This
right requires that Indigenous
groups are able to maintain and protect the unique characteristics of their culture, thereby requiring adequate protection of Indigenous spiritual and
cultural interests in land.
The Committee on Economic, Social and
Cultural Rights also notes that for housing to be «adequate» it must be affordable; culturally adequate; habitable; accessible, especially to marginalised and disadvantaged
groups; and located in an area which allows access to employment, health - care, schools, childcare centres and other social facilities.
The Human
Rights Committee confirms that specific cultural rights held by a certain group are «conferred on individuals belonging to minority groups and [are]... distinct from, and additional to, all the other rights which, as individuals in common with everyone else, they are already entitled to enjoy under the Covenant [of Civil and Political Rights]», General Comment 23 The rights of minorities (8 April 1994) paragr
Rights Committee confirms that specific
cultural rights held by a certain group are «conferred on individuals belonging to minority groups and [are]... distinct from, and additional to, all the other rights which, as individuals in common with everyone else, they are already entitled to enjoy under the Covenant [of Civil and Political Rights]», General Comment 23 The rights of minorities (8 April 1994) paragr
rights held by a certain
group are «conferred on individuals belonging to minority
groups and [are]... distinct from, and additional to, all the other
rights which, as individuals in common with everyone else, they are already entitled to enjoy under the Covenant [of Civil and Political Rights]», General Comment 23 The rights of minorities (8 April 1994) paragr
rights which, as individuals in common with everyone else, they are already entitled to enjoy under the Covenant [of Civil and Political
Rights]», General Comment 23 The rights of minorities (8 April 1994) paragr
Rights]», General Comment 23 The
rights of minorities (8 April 1994) paragr
rights of minorities (8 April 1994) paragraph 1.
Two categories of non-discriminatory differentiation protected within a human
rights framework are the
right to express one's
cultural identity, referred to variously as minority
rights or
cultural rights [109], and the provision of measures by governments to facilitate the advancement of members of certain racial
groups who historically have been disadvantaged by discriminatory policies.
[85] While this strategy has not yet been finalised, the Indigenous Economic Development Strategy must be developed to enable economic development for as many Indigenous
groups as possible, and be linked to streamlining and improving Indigenous
rights under legislative arrangements such as native title and land
rights,
cultural heritage and under various environment protection and conservation legislation, carbon sequestration and climate change, industry development regulation [86], and water legislation.
The significance of the distinction between differential treatment which can be characterised as a special measure and differential treatment that arises from the unique
cultural identity of a distinct
cultural group was illustrated during the parliamentary and public debates over the amendments to the NTA and in particular over the amendments which sought to remove the
right to negotiate from the Act.
NTRBs are the principal means through which non-Indigenous parties engage with a traditional owner
group before a determination of native title, and they have specific statutory functions that assist non-Indigenous parties to do this.179 As I suggested in my Native Title Report 2004, an untapped opportunity exists to harness the expertise, established community links and relationships with developers,
cultural understandings and familiarity with remote areas within NTRBs, to build Indigenous capacity and develop creative businesses based on
rights to country.
[insert following sentence from below] The Native Title Act allowed indigenous
groups [deleted: to lay claim to unallocated Crownseek formal recognition and protection of their traditional
rights in] land to which they had a clear
cultural connection.
The two International Covenants (on Economic, Social and
Cultural Rights; and on Civil and Political Rights) both state «Nothing in the present Covenant may be interpreted as implying for any... group or person any right to... perform any act aimed at the destruction of any of the rights and freedoms recognized herein»: art
Rights; and on Civil and Political
Rights) both state «Nothing in the present Covenant may be interpreted as implying for any... group or person any right to... perform any act aimed at the destruction of any of the rights and freedoms recognized herein»: art
Rights) both state «Nothing in the present Covenant may be interpreted as implying for any...
group or person any
right to... perform any act aimed at the destruction of any of the
rights and freedoms recognized herein»: art
rights and freedoms recognized herein»: art 5 (1).
For example, those Indigenous
groups in more remote regions, such as those in Cape York, Queensland who have had Aboriginal freehold lands returned to them under state land
rights regimes may be in a better position to achieve their
cultural, social, and economic aspirations than even those who have been successful in a native title process.
Native title can be seen as an asset in the development process, contributing social and
cultural capital through traditional governance structures, property
rights and a national network of representative bodies specialised in assisting the
group to achieve its goals.
However, where there is an opportunity to give legal recognition to traditional owners inherent
rights through consent determinations and particularly where such
rights can provide a basis for or contribute to the economic, social and
cultural development of the
group, then governments, both State and Federal, should conduct the negotiations in such a way as to maximise this opportunity.
The Geneva Convention defines it as acknowledging that every child has certain basic
rights, including the
right to life, his or her own name and identity, to be raised by his or her parents within a family or
cultural grouping and have a relationship with both parents, even if that means they live in two different households.
The
right to the protection of culture also imposes obligations on State parties to both protect
cultural rights and implement positive measures to ensure Indigenous
groups can maintain and develop their
cultural rights.
The Childhoods in Changing Contexts Research
Group focuses on early childhood education and care workforce; evaluation of early childhood programs, policies and initiatives;
cultural and multilingual contexts and childhoods; and young children's
rights and citizenships.
There has been significant resistance from Indigenous
groups to their
rights being equated with the
rights of
cultural minorities within a particular State.
States Parties shall, when the circumstances so warrant, take, in the social, economic,
cultural and other fields, special and concrete measures to ensure the adequate development and protection of certain racial
groups or individuals belonging to them, for the purpose of guaranteeing them the full and equal enjoyment of human
rights and fundamental freedoms.
It fails to see that native title is an important asset in the development process, providing community governance structures, property
rights, social and
cultural capital and a national network of representative bodies specialised in assisting the
group to achieve its goals.
Building off the best practices in LGBTQ foster care and adoption developed by the Human
Rights Campaign Foundation's All Children — All Families initiative, the film and accompanying materials are excellent resources for use in adoption preparation classes for LGBTQ families, adoption support
groups, academic classes and LGBTQ
cultural competency training for social workers.
The report also looks at how some Indigenous communities are working together, and with government and non-government
groups, to contribute to policies that promote effective water management and respect for their unique
cultural water
rights.
That is, the
cultural characteristics of a native title
group are the basis of native title recognition, because the traditional law and custom define the nature and extent of native title
rights.