Apparently, the reason for this increase is
the growing consciousness of people with regards to their health.
Huge demands for dental service and
the growing consciousness of people about preventive dental treatments will bolster the position of the dental assistant.
On the contrary, as further mentioned below,
the growing consciousness of the importance of the IP rights in Italy, together with the modern legal instruments now in force, make Italy increasingly aware of IP rights and increasingly effective in their legal protection.
However, as time went on, Hepworth's use of strings moved away from purely modernist principles and became better associated with
her growing consciousness of the landscape: «The strings were the tension I felt between myself and the sea, the wind or the hills», she claimed (B. Hepworth, quoted in H. Read, Barbara Hepworth: carvings and drawings, London, 1952, section 4).
As for Greco - Roman civilization, it was based squarely on slave labor, and one of the profoundest differences between the ancient Mediterranean culture and our own is that there slavery was taken for granted along with
a growing consciousness of the moral compromise it involved with man's best ideals, while with us liberty is taken for granted along with deep ethical discontent at the parallels of slavery, or worse, which exist under the wage system.
But now, perhaps in response to
a growing consciousness of the plurality and relativity of all things, it appears that some process theologians are building a distinct type of process theology around their acceptance of history.
While a steady move toward fuller co-operation and
a growing consciousness of the unity of all Churches pervaded the international scene, not all was peace and harmony at home.
The journey back from estrangement in a marriage involves assisting each person to
grow their consciousness of their heart and soul, i.e. Erica and Paul are beginning to do with me in marriage therapy.
Not exact matches
Amid economic turmoil,
growing consciousness about environmental waste and widening acceptance
of «takeout culture,» authorities in France are now trying to combat long - held stereotypes surrounding doggie bags.
The home
of the golden arches continues to struggle in the face
of a weakened economy and the
growing health -
consciousness of its customers, posting its first drop in monthly store sales in nine years.
The Law Commission even suggests this
growing legion
of precarious workers is on the verge
of full - blown class
consciousness, preciously calling them the «precariat.»
«Coworking, it seems, is
growing up and moving out
of its original geographic and industry - specific enclaves, penetrating the
consciousness of more mainstream institutions.»
First, it should be noted that the
consciousness shift is a «process,» — similar to the process
of growing up — and there may not be any single point in time when it is suddenly complete.
And, again, this form
of evangelicalism so differs from the others that the Germans have had to invent a new word, Evangelikal, to describe the
growing evangelical self
consciousness in Europe after the Lausanne Congress on Evangelization that represented the neo-evangelical coalition.
(As a historical explanation it may be pointed out that the
consciousness industry in Russia at the time
of the October Revolution was extraordinarily backward; their productive capacity has
grown enormously since then, but the productive relationships have been artificially preserved, often by force.
The present volume is really a collection
of studies, and it might easily have
grown to twice its size if other topics had been included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories
of the Gospels (1942)-- or a fuller study
of the so - called messianic
consciousness of Jesus, the theory
of interim ethics, the relation
of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching
of Jesus (1939)-- the influence
of the Old Testament upon the earliest interpretation
of the life
of Jesus — see Professor David E. Adams» new book, Man
of God (1941), and Professor E. W. K. Mould's The World - View
of Jesus (1941)-- or sonic
of the topics treated in the new volume
of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.
Everywhere, as we are well aware, the lines
of active phyletic development
grow warm with
consciousness as they approach the summit; but in one clearly - marked region at the centre
of the kingdom
of mammals, where the most powerful brains ever fashioned by nature are to be found, the lines glow red - hot; and already at the heart
of this region there burns a point
of incandescence.
Aware
of God's call to a share in his creative activity, man
grows in the
consciousness of his responsibility to make that response possible.
The consequent nature
of God is the gathering up
of all the values as they arise and their conservation in an everlasting
consciousness that
grows from more to more as each epoch rises and perishes and delivers up the value which it has achieved to this cosmic
consciousness.
But Father Heisig indirectly and implicitly suggests that the church might best be understood as the «Divine Without»: «groaning for self -
consciousness and development, achieving its first self - reflective glimpses
of divinity in the man Jesus and
growing into that awareness through the course
of history.»
The proof that the
growing co-extension
of our soul and the world, through the
consciousness of our relationship with all things, is not simply a matter
of logic or idealisation, but is part
of an organic process, the natural outcome
of the impulse which caused the germination
of life and the growth
of the brain — the proof is that it expresses itself in a specific evolution
of the moral value
of our actions (that is to say, by the modification
of what is most living within us).
In fact, the radical consequences for domestic issues
of this
growing black international
consciousness — usually dubbed anti-Americanism by the vulgar right — frightens the new black conservatives, who find themselves viewed in many black communities as mere apologists for pernicious U.S. foreign policies.
For he can help us to get some spiritual distance on our cultural situation; he can increase our awareness
of those aspects
of our modern
consciousness which cut the heart out
of our Christian experience, and so help to free us from them; he can help engender in us a sense
of humor about ourselves which comes from taking a less contemporary and more eternal perspective — a perspective in which our love
of God, our gratefulness to Christ and our concern for our neighbor will have a chance to
grow.
In my view, there are at least six key factors which have caused and continue to affect a global transformation
of consciousness: the revolution in communications, globalization
of the economy, a
growing awareness
of the degradation
of the environment, demographic shifts, the threat
of nuclear destruction and the advent
of the new science.
As
consciousness of one's separateness
grows, it becomes more and more difficult to overcome the distance through relation; heightened insecurity and need for decision produce an ever greater temptation to accentuate the distance and take refuge in the pseudosecurity
of the world
of It, the world
of ordered objectivity and private subjectivity.
Such a beginning for a student
of history is not unnatural, but if ever that boy is to become a real historian — as well may be the case — little by little the
consciousness of what is excluded by his study will
grow dim.
As rational
consciousness grew in strength, it provided for the possibility also
of such activities as abstraction, generalization, and inference.
The change that occurred with the rise
of civilization was that the influence
of the receptive
consciousness on the symbols
of the reflective
consciousness grew stronger, but without destroying the overall dominance
of the unconscious.
As the embryo and then fetus
grow we move through levels
of potential
consciousness that start out lower than a flatworm.
And what can this mean except that, like those planetary orbits which seem to traverse our solar system without remaining within it, the curve
of consciousness, pursuing its course
of growing complexity, will break through the material framework
of Time and Space to escape somewhere towards an ultra-center
of unification and wholeness, where there will finally be assembled, and in detail, everything that is irreplaceable and incommunicable in the world.
But the sexual revolution resulted in a
growing self -
consciousness and empowerment on the part
of the sexually oppressed.
It is a sensitivity that is far from complete, but those
of us who are over fifty know, if we are honest enough to know that we know, that by comparison with the earlier decades
of the century this
consciousness of difference has
grown and even, here and there, matured.
I am less confident that such a context would clearly emerge, and I am very sympathetic with the third world position that since things have been steadily getting worse for them for some considerable time, increase in world
consciousness or not, it is perhaps understandable that they would
grow tired
of awaiting an occasion on which all could agree.
Bringing these defensive resistances to growth into the liberating light
of consciousness can be a necessary part
of the process
of helping some people free themselves to
grow.
It can not but
grow still more imperious with every forward stride
of human
consciousness.
To me, Brian is representative
of how we
grow up here: the land is never far from our
consciousness, and we layer our experiences with our tangible, physical world.
Studies
of cargo cults, messianic movements, and Third World millenarianism, including widely read classics such as Peter Worsley's The Trumpet Shall Sound and Bryan Wilson's Magic and the Millennium, have paid close attention to the effects
of international relations on domestic religious developments.2 In increasing numbers, books have appeared on the religious situation in strategic parts
of the globe, such as the Middle East and Latin America, and with
growing frequency articles on American religion refer to issues such as global
consciousness, nuclear disarmament, and the effects
of U.S. involvement in foreign affairs.
This rising and lowering
of a psycho - physical threshold exactly conforms to our notion
of a permanent obstruction to the transmission
of consciousness, which obstruction may, in our brains,
grow alternately greater or less.6
Political entrepreneurs are beginning to exploit the rise
of ethnic
consciousness in the U.S. Political ethnicity and conflict are certain to
grow when government validates or legitimates racial, religious or nationality quotas, proportional representation, community control, communalism or sectionalism.
For together with the blows that fell on us there
grew an inner regeneration, an awakening
of Jewish
consciousness, a pride in our Judaism, a readiness to suffer for it and eventually to triumph through it which I do not believe is paralleled in any three - year period
of Jewish history.
When it falls, as in states
of great lucidity, we
grow conscious
of things
of which we should be unconscious at other times; when it rises, as in drowsiness,
consciousness sinks in amount.
Heat and light, being modes
of motion, «phosphorescence» and «incandescence» are phenomena to which
consciousness has been likened by the production - theory: «As one sees a metallic rod, placed in a glowing furnace, gradually heat itself, and — as the undulations
of the caloric
grow more and more frequent — pass successively from the shades
of bright red to dark red (sic), to white, and develope, as its temperature rises, heat and light, — so the living sensitive cells, in presence
of the incitations that solicit them, exalt themselves progressively as to their most interior sensibility, enter into a phase
of erethism, and at a certain number
of vibrations, set free (dégagent) pain as a physiological expression
of this same sensibility superheated to a red - white.»
These forms
of consciousness will
of course be different for every person, based on personal experience... so that is where a personal God comes in... one that fits each person's current level
of understanding... a living, hopefully
growing perception as knowledge increases, instead
of a fixed idol or icon... but if it provides a person a non-harmful useful comfort and positive function, then what genius has the right to deprive them
of that, with ridicule that their understanding is different and better, when the person being ridiculed at the time, does not possess the knowledge required to have the same understanding
of the person ridiculing.
The phenomenon
of growing consciousness on earth, in short, is directly due to the increasingly advanced organisation
of more and more complicated elements, successively created by the working
of chemistry and
of Life.
The emphasis
of this book so far has been largely on awarenesses, on attitudes important for counselors and ministers as they face the ethical and psychological issues
growing out
of the rising
consciousness of women.
Study groups often
grow out
of consciousness raising groups.
Of course there's no reason that such a group couldn't grow from men's own awareness of need for change in their consciousness independent of wome
Of course there's no reason that such a group couldn't
grow from men's own awareness
of need for change in their consciousness independent of wome
of need for change in their
consciousness independent
of wome
of women.
Is its best - selling status another sign
of decay in the old establishment world view, and further evidence
of growing efforts to transcend that world view through a new
consciousness, replace it with a new life style, and outlive it in a New Age?
As they are brought into
consciousness, as one's self - awareness
grows, they enrich that dimension
of personality tremendously.
Still without a discernible
consciousness of the
growing corollary problems, Whitehead now softens the claims to effectiveness
of a theory based on mathematically formulated natural science: Such a theory is not capable
of either sufficiently explaining or even replacing individual sense perceptions and their relation to the world.