The growing ends of the Church in the United States are those that have grasped that truth and are living it in mission.
Not exact matches
The point is that if more people are admitting that they are Atheist then it is cool but, does that herald the
end of the
church... no and as we have been arguing a few threads up... the Faithful have continued to
grow.
My wife and I have felt this way for some time, but
of course,
growing up in the
church we were always taught we needed to
end our prayers this way.
Those 14 people
grew into 100 people in three months, and by the
end of the first year the
church outgrew the bar and bought a new space to hold the more than 400 people attending the
church.
As a result, even our pastor is starting to realize that what started out as «a class» to have a beginning and
ending point, is now a body
of believers who don't want to leave the gathering, but to continue
growning in a much more comfortable, meaningful setting than they have been used to in the
church - building - lecture - learned way
of doing things.
Those words I toss around so casually in my lectures — faith, doubt, fundamentalism, gender, sexuality,
church — are potent seeds that have nestled, split, and
grown inside
of them, over many years, producing testimonies as unique and as urgent as the ones they print in Christianity Today, but without the tidy
endings.
With a sense
of joy at the
end of the old and the birth
of the new, the Taiwanese theologian, C. S. Song, said in 1975 that we celebrate the
end of foreign missions and the
growing confidence
of the
church in the Third World which makes demands for «entirely new relations with the
church in the West»:
The writer has in view the disturbed political situation
of the late fifties or early sixties, the «wars and rumours
of wars» upon the eastern frontier
of the Empire, the famines and earthquake shocks recorded under Claudius and Nero, and the
growing isolation and unpopularity
of the Christian
Church; but he is concerned to assure his readers that» the
end is not yet.»
I want to
end with a citation from the 1985 statement
of the Inter-Orthodox Symposium on the Lima documents; it takes its direction from the classical concept
of reception: «Reception at this stage is a step forward «in the «process
of our
growing together in mutual trust...» towards doctrinal convergence and ultimately towards «communion with one another in continuity with the apostles and the teachings
of the universal
Church».
You can have the most «perfect» situation you can imagine (like the
growing church at the
end of Acts 2), but the reality is that the «ravening wolves» are already within and without, and only the «sword
of the spirit» is going to sharp and keen enough to both protect us and lance the wounds inflicted by such.
Should there be greater movement toward such neoevangelicalism, conservative
churches can continue to
grow by serving those near the conservative
end of a moving cultural spectrum.
You can definitely limit the size
of the
church (in a healthy way) by making sure that you multiply small groups that
grow beyond a specified size (18 - 20 works nice, at that point you are losing a degree
of intimacy already) but more important you make sure that you cultivate the gifts needed to lead these groups — otherwise you
end up with a bunch
of small
churches and a burned out pastor.
The first
of these texts urges forbearance and gentleness; the second declares the necessity for factions in the
Church in order that «those who are genuine among you may be recognized»; and the third cites the parable that the servant should suffer the tares to
grow along with the wheat until the
end of time.
Thus in place
of three basic, though overlapping ministries
of the primitive
church (sometimes concurrently discharged by the same person) we found at the
end of the two centuries
of evolution three main orders
of the clergy: the episcopate, the priesthood, and the diaconate and an ever -
growing series
of lower orders.
That means you get high -
end Bible study resources and top - notch customer service when you need help.We use technology to equip the
Church to
grow in the light
of the Bible.
That means you get high -
end Bible study resources and top - notch customer service when you need help.We use technology to equip the
Church to
grow in the light
of the Bible.
In response to the
growing vampire threat, the
Church had established a secret society
of «Priests» to fend off the vampires and
end the bloodshed.
The Shelter Cycle tells the story
of two children, Francine and Colville, who
grew up in the
Church Universal and Triumphant, a religion that predicted the world could
end in the late 1980s.
She'd stopped going to the House
of Prayer Full Gospel Holiness
Church years ago because it started at ten in the morning and didn't
end till three in the afternoon, which is enough religion to kill a full -
grown person she'd said.
This is a story About
growing up in
church, And rebelling against it.About breaking a heart, And finding a way to mend it.About hearing God's voice, And trying to obey it.About avoiding expectation, And learning to defy it.This is the story
of an unlikely couple, Max and Crazy Jenna, Who from Sunday School to adulthood, Ventured to and from the prodigal's path, And
ended up finding each other...