Sentences with phrase «hand experience which»

This personal journey into marriage and parenthood have brought invaluable, first hand experience which Laura utilizes in her counseling and therapy provided to individuals, couples and families.

This is a first - hand experience which makes it interesting and different... Of course there are some places more interesting than others, but that depends on the listener.

However, please know that we recommend these services because we have first - hand experience which each of them and honestly recommend them to our clients.

Not exact matches

If on the other hand, you may are considering a product into an industry in which you have no direct experience or connections to guide, you may be faced with an insurmountable challenge to the business and the time required to build the right connections for success may be infeasible.

The grocers have the upper hand in this regard: they have experience with meats and produce that Couche - Tard doesn't, which will allow them to expand their fresh offerings quickly.

As a licensed attorney, Andrew Arruda has experienced first - hand the many hours of menial research that go into preparing a case, which can drain a law firm's resources and inflate fees for clients.

On one hand, he had admiration for the look and feel of mobile applications like Instagram (which Facebook owns) and Snapchat (which it does not)-- «amazing consumer product experiences that were built for mobile,» he says, with simple, easy - to - use interfaces.

Beyond Reisman's ambition to offer «the best reading application» anywhere (and early reviews of the software have been favourable), the Kobo experience caters to a reader who is stealing moments throughout their busy day in which to read, on whatever device they happen to have at hand.

On the other hand, these statistics clearly showed that business owners should consider setting up the proper analytics needed, and developing a quality user experience from the very beginning of their projects, which would entail an increase in their startup investments.

Being a Pure Barre studio owner gives the ability to touch the lives of people on a daily basis, which I know because I was able to experience this first hand as a client.

The crowd consists of Internet users which have experienced products and services first - hand and have an interest in letting other potential buyers their thoughts on their experience.

The Self Select ISA is for experienced P2P investors who have the time to hand - pick which businesses they want to lend to, making sure borrowers match their appetite for risk.

The founders claim they have 100 years of experience in the markets, which leads you to think that you are in good hands for trading binary options with Banc De Binary (BBinary)

I bring with me 172 witnesses that also experienced the same conversion on separate subsequent events and I can attest to their changed lives and new found ability to see the hand of God which they previously rejected.

18:15, 19 Matthew 21:11 John 6:14 John 1:45 Acts 3:22 - 23 Messiah to be the Son of God Psalm 2:7 Proverbs 30:4 Luke 1:32 Matthew 3:17 Messiah to be raised from the dead Psalm 16:10 Acts 13:35 - 37 Messiah to experience crucifixion Psalm 22 Psalm 69:21 Matthew 27:34 - 50 John 19:28 - 30 Messiah to be betrayed by a friend Psalm 41:9 John 13:18, 21 Messiah to ascend to heaven Psalm 68:18 Luke 24:51 Acts 1:9 Homage and tribute paid to Messiah by great kings Psalm 72:10 - 11 Matthew 2:1 - 11 Messiah to be a priest like Melchizedek Psalm 110:4 Hebrews 5:5 - 6 Messiah to be at the right hand of God Psalm 110:1 Matthew 26:64 Hebrews 1:3 Messiah, the stone which the builders rejected, to become the head cornerstone Psalm 118:22 - 23 Isaiah 8:14 - 15 Isaiah 28:16 Matthew 21:42 - 43 Acts 4:11 Romans 9:32 - 33 Ephesians 2:20 1 Peter 2:6 - 8 Messiah to be born of a virgin Isaiah 7:14 Matthew 1:18 - 25 Luke 1:26 - 35 Galilee to be the first area of Messiah's ministry Isaiah 9:1 - 8 Matthew 4:12 - 16 Messiah will be meek and mild Isaiah 42:2 - 3 Isaiah 53:7 Matthew 12:18 - 20 Matthew 26:62 - 63

The great challenge, the one that took me a book to articulate and which I suspect will take me a lifetime to work out, is to hold every piece of my faith experience in love, even the broken bits, even the parts that still cut my hands and make them bleed.

On the one hand, this was for me a painful experience, forcing me to recognize the extent to which my identity was that of a white American, and making me aware of the extreme ambiguity of that identity.

In this framework, play does not fit easily within our present anguish, so Moltmann defines it as that proleptic experience of the future which is in God's hand, and our mission of liberation on behalf of that future.

Reason consolidates itself in terms of techniques, e.g., hunting, fishing, farming, handed down by the tribe to the next generation, evolving still more in terms of greater and more refined techniques and in terms of greater area of human activity; it unifies itself through the compilation of human experience not only in technique and art but in organized bodies of knowledge, the sciences, and all these achievements of reason resulting in a culture which in turn unify groups of people into cultural groups, civilizations, etc..

Recognize, on the other hand, that within the domain of our experience man is at the head of one of the two greatest waves into which, for us, tangible reality is divided, and that therefore he holds in his hands the fortunes of the universe: and immediately you cause him to turn his face towards the grandeur of a new sunrise.

In the Easter experience the disciples were assured «that God himself had intervened with almighty hand in the wicked and rebellious activity of the world, and had snatched this Jesus of Nazareth from the power of sin and death which had risen up against him, and installed him as Lord of the world.»

By the time W finished his second term, I had graduated from college, come to terms with the fact that the criminalization of abortion is highly unlikely no matter the party in power, expanded my definition of «pro-life» to include Iraqi children and prisoners of war, and experienced first - hand some of the major problems with America's healthcare system, which along with poverty and education issues, contributes to the troubling abortion rate in the U.S. I remained pro-life idealistically, but for the first time, voted for a pro-choice president, hoping that the reforms I wanted to see in the healthcare, the economy, immigration, education, and for the socioeconomically disadvantaged would function pragmatically to reduce abortions.

And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.

On the other hand, and no less important, it is an affirmation that such a basic attitude is not simply one that he himself happens to fancy or to find psychologically inviting, not simply true - for - himself because it happens to turn him on, but one which is the appropriate and proper response to experience and so the true response tout court.

On the other hand, finding a unitary principle for the manifold of discreet entities, which includes human experience, is made problematic by a denial of divine relativity because the relative nature of God did at least that unify the world into an ordered and organic whole.

Instead, he implies that it is conceptual thought which carries the sensitivity to formal relationships in experience, while physical feelings, on the other hand, contribute a sensitivity to the particularities of process.

The traditions of a community are techniques by which one generation hands on to the next the store of experience and knowledge which it has acquired.

Viewed this way, the infinite is, so to speak, separated into two parts: on the one hand, the infinity of possibility which offers an inexhaustible supply of the new, bit by bit, and on the other, God's infinite unification of experience moment by moment.

As a progression from the purely academic types of traditional theological training, many applied theological courses now exist, in which hands - on ministerial experience is gained alongside theological learning.

This method is twofold: on the one hand, speculative philosophy builds systems of abstractions in terms of which all elements of our experience can be interpreted.

So long as you think, as Bergson does, on the one hand, of an actual experience which is sheer qualitative flux and variety, and on the other of a geometrical ready - made framework of sheer non-qualitative abidingness, there seems to be no possible answer to the question how such a «matter» comes to be forced into the strait - waistcoat of so inappropriate a «form,» except to lay the blame on some willful culpa originis of the intellect.75

The paradox of communications technology is that on the one hand, the ITU and its related organizations are not concerned with the substantive content which passes through the communications channels (being devoted solely to technical matters), while on the other hand, as an international institution, an experienced American engineer could speak of it in these terms:

God's Revelation can in fact and in principle concern realities which themselves are accessible to secular experience of a scientific or historical kind, so that on the one hand what Revelation states about them is open to possible threat of an eventual at least apparently opposed discovery of secular science and on the other hand natural science must in principle always reckon on a possible veto on the part of theology (Cf. Denzinger 1947 ff., 2187).

This is a real loneliness and «forsakenness» in the experience of moral decisions in which we literally take our lives into our own hands.

To be sure, Christian truth has been handed on through a learned tradition in which it has been formulated, criticized, analyzed, refined, and tested by experience.

When depth of experience and depth of meaning go hand in hand a new vividness is added to experience which T. S. Eliot expressed thus:

And Paul's view of man's condition (and in its essentials his is the central biblical view) can not be declared false, for all its mythical character, so long as it is the only view of man which takes adequate account of this inescapable reality of human experience: On the one hand, I know that «it is not I who do these things but sin which has possession of me»; but, on the other hand, I know that I am responsible for these acts of sin and that I deserve to die because of them.

This broadly phenomenological type of argumentation is necessary to the sort of «explicit» conviction that depends on direct and first - hand evidence, even while it properly recognizes that «our thought unavoidably moves within a hermeneutical circle which excludes any simple resolution of fundamental differences» (PP 87).11 Since it makes immediate reference to the evidence of one's own experience, a description of which is at issue, and only then is extended to all others one sympathetically imagines to be like oneself, it is essentially an autobiographical type of argumentation.

Rather, I have begun more and more to experience for myself the «joy of the Gospel» that Pope Francis calls us all to proclaim, and which shone out in the lives of the priests who inspired me as a young man: an extraordinary sense of peace, happiness and purpose which comes from encountering Jesus and handing your life over to him.»

When the U.S. Supreme Court handed down Roe v. Wade, it did not even remotely envision the surgical «assembly line,» commercialization, and exploitation which thousands of women say characterize their experiences with an abortion industry intent on maximizing profits.

Sherry not only reveals the names and identities of Greene's youthful tormentors, but argues that the suffering he experienced at their hands — and that in part led him to attempt suicide — yielded artistic material throughout his career, and perhaps most richly so in The Power and the Glory: «Into the lieutenant, the priest and the Judas went some of the insight into human nature gained from his experience with Carter and Wheeler, which had involved him in persecution, self - doubt, feelings of cowardice and the fear of betraying.»

Above all, what impresses me is the experience of Paul himself:, which we have got at first hand.

They aren't the sum total of our homeschooling, which tends to include a lot of independent reading, independent art projects, sewing and knitting, violin - playing and choral singing, folk - dancing, household responsibilities which I count as elective home - economics credit, and, currently, the launching of an Etsy business to sell some of her hand - knit goods, which experience I can fold into her required economics half - credit.

On the other hand, to celebrate the integrity of the tradition, its documents and declarations, to give impetus to the continued reflection of the church on issues of contemporary meaning and value, is to experience the renewing power of being a part of a community of faith, of having an identity which transcends the anomic character of «doing your own thing» and going it alone.

If there is to be «suggestion from without» by means of words in order to evoke «moments of insight,» we are still operating on empirical grounds, for in order for there to be a common expression of such insight there needs to be «first a stage of primary expression into some medium of sense - experience which each individual contributes at first hand.»

On the other hand, when addressed dialogically, the listener knows that he is being addressed by another, and that the content is living truth which speaks to meanings coming from his own experience.

The theological entailment of this is that the locus of revelation is not just the event of Jesus Christ or the word about him or, on the other hand, human experience, but is rather the intersection of the New Testament kerygma with the universal archetype of death and resurrection which underlies that fundamental human life rhythm of upset and recovery (Susanne Langer) and which generates comic narratives.

A wonderful question, to which probably no one privileged to experience God's love through those loving hands could answer no. 11

Is it not striking that the Passover, the spring festival, is one of reminiscence, in which tile devout Jew relives the wondrous experiences of that night when Israel's host went out from Egypt by the mighty hand and outstretched arm of the Lord?

There is a variety of ways to get connected as a group — joining hands in the circle with eyes closed for a moment and then discussing what each person experienced; milling around, taking a brief time to hold the hands and look into the eyes of each member, repeating his name; talking in pairs for a few minutes about topics such as «What I hope for and fear in this group,» «What's most important to me right now,» «What I hope to become in the next year,» after which each person introduces his partner to the group, sharing what he has learned.