Sentences with phrase «hand of god which»

«They too, are created by the same loving hand of God which created us... It is our duty to protect them and to promote their well - being.»
I bring with me 172 witnesses that also experienced the same conversion on separate subsequent events and I can attest to their changed lives and new found ability to see the hand of God which they previously rejected.

Not exact matches

Her company has an all - hands meeting every month: «I get the engineers to show up at 8:30, which is an act of god,» she said.
that thou shalt say unto him, By strength of hand the Lord brought us out from Egypt, from the house of bondage: * Revelation 16:14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Harriet Beecher Stowe communicated the second in Uncle Tom's Cabin (1852) in which the slow hand of providence gives way to a revivalist God who intervenes and alters.
I am a little astonished at the ease with which a man who spent so many years immersed in serious theological dispute should suppose himself able to discern the hand of God at work in our world.
And since we are not owners but merely caretakers of this world and its people — its Wealth is neither ours to Keep OR to Give — as the hands and eyes of God in the world we simply care for the Creation of which we are a part.
(St. Matthew 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:) * Acts 16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
At most, god does exist because we find active evidence proving there was some sort of divine hand in the origin of life, which then leads us on the hunt for more evidence of that same gods existance throughout the fossil record and most likely will lead us to prove that the god of abraham is STILL man - made, but there is some other supernatural power out there.
On one hand God is a behemoth of dirty done deeds against much of humanism's dispositions while on the other hand God shows little to practically no love to all our civilizations» ongoing trials of which we steadily reshape as the needs arise.
He has shared a number of testimonies people have sent him hash - tagging the words «Olowo gbogboro» which are Nigerian Yoruba words that mean the outstretched hand of God.
Once you get past their happy faces and hand shaking and they find out they can't convert you, they do something called, «dusting their feet of you» which means that they condemn you to outer - darkness, away from their god and Jesus because you refused them.
Deuteronomy 15:7 - 8 If there is among you a poor man of your brethren, within any of the gates in your land which the Lord your God is giving you, you shall not harden your heart nor shut your hand from your poor brother, but you shall open your hand wide to him and willingly lend him sufficient for his need, whatever he needs.
18:15, 19 Matthew 21:11 John 6:14 John 1:45 Acts 3:22 - 23 Messiah to be the Son of God Psalm 2:7 Proverbs 30:4 Luke 1:32 Matthew 3:17 Messiah to be raised from the dead Psalm 16:10 Acts 13:35 - 37 Messiah to experience crucifixion Psalm 22 Psalm 69:21 Matthew 27:34 - 50 John 19:28 - 30 Messiah to be betrayed by a friend Psalm 41:9 John 13:18, 21 Messiah to ascend to heaven Psalm 68:18 Luke 24:51 Acts 1:9 Homage and tribute paid to Messiah by great kings Psalm 72:10 - 11 Matthew 2:1 - 11 Messiah to be a priest like Melchizedek Psalm 110:4 Hebrews 5:5 - 6 Messiah to be at the right hand of God Psalm 110:1 Matthew 26:64 Hebrews 1:3 Messiah, the stone which the builders rejected, to become the head cornerstone Psalm 118:22 - 23 Isaiah 8:14 - 15 Isaiah 28:16 Matthew 21:42 - 43 Acts 4:11 Romans 9:32 - 33 Ephesians 2:20 1 Peter 2:6 - 8 Messiah to be born of a virgin Isaiah 7:14 Matthew 1:18 - 25 Luke 1:26 - 35 Galilee to be the first area of Messiah's ministry Isaiah 9:1 - 8 Matthew 4:12 - 16 Messiah will be meek and mild Isaiah 42:2 - 3 Isaiah 53:7 Matthew 12:18 - 20 Matthew 26:62 - 63
You mean as part of what it means to make sacrifices the greatest of which being God having to make the greatest sacrifice of all that unlike Abraham who was at the last minute spared from having to make the sacrifice of his beloved son Isaac, God on the other hand due to his love for all of us imperfect beings had to actually sacrifice his beloved son.
Genesis, on the other hand, portrays the One God who has created all that which surrounding people worship as the divinities of nature.
Revelation 14:9 - 10... 9 Then a third angel followed them, saying with a loud voice, «If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation.
We try to contribute to the renewal of these treasures of salvation in the lives of Gods people through a renewed clarity of understanding of Gods plan of Wisdom and redeeming Love for his creatures, a renewed enthusiasm for handing on his Word, a deepened personal love for our Lord Jesus Christ and a fresh dedication to living the high standards of integrity in both charity and chastity which should mark his true disciples and apostles in the modern world.
Either the God of the Lord Jesus Christ truly is the creator of heaven and earth, in which case finally everything from the providential hand of «I am the Lord, and there is no form light and create darkness, weal and woe, I am the Lord, who does all these things» (Isa.
No human hands (he means) prepare the weapon by which the power of evil in the world will ultimately be overthrown: it is the act of God alone, whose kingdom will then be effective over all creation.
Hebrew 12:1 (KJV) Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
There can be no doubt that God makes decisions a propos of the disjunctive multiplicity of eternal objects; the difficulty is to establish in precisely what sense these divine decisions are distinguishable from the choices and calculations made by the Leibnizian deity Whitehead's dilemma seems to be this: on the one hand, the principle of classification is to be challenged by positing the primordiality of a world of eternal objects that knows «no exclusions, expressive in logical terms»; on the other hand, positing pure potentiality as a «boundless and unstructured infinity» (IWM 252) lacking all logical order would seem to be precisely that conceptual move which renders it «inefficacious» or «irrelevant.»
In this framework, play does not fit easily within our present anguish, so Moltmann defines it as that proleptic experience of the future which is in God's hand, and our mission of liberation on behalf of that future.
The Office of Readings for the solemnity of the Ascension offers a lovely excerpt from one of St. Augustine's sermons «de Ascensione Domini,» in which the learned Bishop of Hippo takes as his text Colossians 3:1 - 2: «If then you have been raised with Christ, seek the things that are above, where Christ is seated, at the right hand of God.
The new life in Christ, the consequent transformation of all their hopes and expectations, the sense of fresh power to achieve the hitherto impossible, the vital awareness of the change which had been effected in their relations with God, the confidence of sin forgiven and of restoration to divine favor, the «joy in the holy Spirit,» and confident looking forward to great events still to come, and soon, as the result of Christ's exaltation at God's right hand and of his promised coming as Redeemer and Judge — all this lies behind the choice and the use of technical terms or concepts borrowed, first of all, from current Jewish messianism.
In the Easter experience the disciples were assured «that God himself had intervened with almighty hand in the wicked and rebellious activity of the world, and had snatched this Jesus of Nazareth from the power of sin and death which had risen up against him, and installed him as Lord of the world.»
After one has made whatever personal inventory and commitment one desires, it may be helpful to repeat in a relaxed mood some short, meaningful phrase such as «God is love,» or «In thee I rest,» or «Be of good cheer,» or «The peace of God, which passeth all understanding,» or «Father, into thy hands I commend my spirit.»
The «word of Yahweh» took possession of them with an oppressive and yet exhilarating mastery, in which a consciousness of first - hand dealing with the living God was inherent.
Although I do not approve of such punishments which could go out of hand and reach any who expresses with drawing or writing but after all still I would not approve with those who draw cartoons and picture films that are intended for the insult or humiliation of the Holy Prophets, Massengers of God Almighty and hurting the feeling of their followers!
On the other hand, however, the event at Nazareth highlights a form of union with the living God which can only belong to the «woman», Mary: the union between mother and son.
Whatever plan it followed, it would seem to be a calamity which the church need not add to her many other lost opportunities, to allow the cure and care of the drunkard to fall entirely into the hands of science, which admittedly needs all the help that faith in God can give in dealing with an ill so largely spiritual as the excessive use of alcohol.
«SBNR» people, on the other hand, believe in some undefined version of god for which they have no evidence whatsoever.
On the one hand, this dignity consists in the supernatural elevation to union with God in Jesus Christ, which determines the ultimate finality of the existence of every person both on earth and in eternity.
God rescued our family, delivered us out of the hands of radical Christianity which was definitely a plus when our son came out to us.
On the other hand, if it's only satan and his demons (all of which are also gods creations so....
The prophets, on the other hand, looked for the activity of God in specific events, tending to regard history as an arena in which God «acted».
This was tantamount to identifying God and evolution, which had the effect of insulating the man of faith from whatever dire effects might seem to follow from the scientist's study of the process in the immediate data at hand.
And when the LORD thy God delivereth it into thy hand, thou shalt smite every male thereof with the edge of the sword; shalt thou take for a prey unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.
«Jesus Christ, our Lord and God, when he was about to offer himself once on the altar of the Cross to God the Father, making intercession by means of his death, so that he might gain there an eternal redemption, since his priesthood was not to be extinguished by death, at the last Supper, «on the night that he was handed over», left to his beloved Spouse the Church a visible sacrifice, such as the nature of man requires, by which the bloody sacrifice achieved once upon the Cross might be represented and its memory endure until the end of the age, and its saving power be applied to the remission of those sins which are daily committed by us.»
Or would any person who believes that he has received at God's hand an intimation of the life according to which he desires to model his own life, could such a man really think of worshiping the world in this way?
Nay, we must ever recall to mind, (which I have before adduced from the passage in Joshua,) that he was plunged into the filth of idolatry; and now God freely stretches forth his hand to bring back the wanderer.
The Exodus narrative — that we were slaves to a Pharaoh in Egypt, and God brought us out of there with a mighty hand and an outstretched arm; that a mixed multitude left Egypt with us, which teaches us that freedom is not for us alone — is central to Jewish identity.
The identification of death as the last enemy by Paul in I Corinthians 15 reflects the view that man has fallen into the hands of powers which must be broken by God's power.
the proof of Gods presence in us is not limited to the material or biological evolutionary development only, but most important scientific proof is the effect of His will in historical development of the world.A computer program now used and tested a powerful machine by inputing all recorded events in history during the last hundreds years and found out that it has a purpose and not random.Meaning that an intelligent being could have influence it.It is now presumed by the religious observers that it could be His will.The process now is under improvement, because the computers is not powerl enough the deluge of information and data since the beginning of history, some analyst believes that in them near future if the Quantum computers which is much powerful than the present coventional will be used, then dramatic results and confirmation will be at hand.
Later, Whitehead explains the division of the God understanding into the vision of Jesus of a loving God and God as a ruler, on the other hand, from which Whitehead felt deeply repelled (pp. 175f).
With the tendency of the biblical writers to regard all events as coming directly from the hand of God, the economic forces which apparently led to these migrations take on a religious coloring.
When the time came to get the bible into the hands of the masses God used The Church of England which left the RCC in 1534 (maybe you followed the wrong branch) to do it.
Therefore, Cain knew God's Way, buy with pride in the work of his hands, thought to change God's chosen Way for his own prideful way, which BTW, shed NO blood, so there was no substitutionary death.
But on the other hand if the person hearing the Gospel is religious, hmm then maybe some doctrine is mentioned but the doctrine is to me never associated with a church or denomination, it is the doctrine of Gods Words as it relates to today in say like our dispensation which I never mention that word either.
Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although, as Jenkins points out, there's a danger that that could veer off into anthropocentric management.
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