Sentences with phrase «hand or body»

If she continues to go for your hand or body parts then stop the game.

Run the hand or any body part that has been bitten under cold water for about 10 to 15 minutes.

The dog will speed up when the food lure is removed and hand or body signals are taken by the dog as a cue.

When writing: «light should come from the left to prevent the shadow of either hand or body from falling on the writing.

Software algorithms interpret the hand or body gestures that create those disturbances and translate the movements into commands for controlling specific wireless devices.

While supporting her head with the opposite hand or your body, you can «walk» your baby along your thighs.

If you're not up for that, then try kneeling beside your child while they are sitting and hold their hand or their body if they seem scared about slipping in.

Many traditional songs and lullabies have hand or body movements that accompany the words.

One of the biggest developmental concerns of baby seats is that people tend to use them when baby is too young and developmentally not ready to be supported upright by anything other than a caregiver's hands or body.

Physical learners (also known as «tactual - kinesthetic» learners — «tactual» for touch, «kinesthetic» for movement) discover the world best when they're using their hands or bodies.

Each box contains four, individually wrapped soaps that can be used on hands or body.

Appropriate distractions include a familiar person walking past the yard, a familiar dog (that your dog gets along with) in the yard, different noises, toys in the yard and moving your hands or body.

This work paved the way for Simmons's signature «erasure» technique, in which he smudges his chalk drawing with his hands or body, rendering their imagery ghostly and uncertain.

Learn how to use your hands or your body a different way, like dancing or knitting or soccer or anything fun.

Not exact matches

For years, I've heard that EQ is about an ability to read people — to pick up on body language, to assess a situation and read feelings, to display a warmth and emotional connection that sets you apart from others, to smile more or shake hands more vigorously.

We cross our arms, legs or ankles, shift in our seat, put our hands in our pockets or even angle our body away from others.

A hand on the mouth or even a touch of the lips shows you that they are lying, because this unconscious body language represents a closing off of communication.

In most of the Arabian Peninsula, which includes the U.A.E. and Kuwait, women wear an abaya — a long dress that covers all of the body except for the hands and is usually paired with a niqab or a hijab, the latter of which covers the head but leaves the face exposed.

«Lie on your left side with your left forearm on the floor perpendicular to your body and your right hand resting on your side or on your hip.

But another variety is being able to use your hands or other parts of your body to solve problems or make things.

If, on the other hand, you're one of the tens of millions of able - bodied Americans who have benefitted from record welfare spending that's not nearly as means - tested or fraud - free as it should have been, it's time to take your hand out of the taxpayers» pockets and get to work.

Also, morality is not external (if byexternal that you mean something that you can know is right or wrong has to be determined by a larger body or set of policies created by someone else many years ago to be official), and morality does not necessarily flow from religion (plenty of Catholic priests, Islamic Imams, Protestant preachers wave their hands high in the air in the afternoon, at praise time, and when the lights go down they crawl on their bellies, and hands and knees like snakes and dogs).

An enormous eye or a gigantic hand wouldn't be a body, but a monster.

When the erosions of age begin to leave their mark on my body, and still more on my mind; when the ills that must diminish my life or put an end to it strike me down from without or grow up from within me; when I reach that painful moment at which I suddenly realize that I am a sick man or that I am growing old; above all at that final moment when I feel I am losing hold on myself and becoming wholly passive in the hands of those great unknown forces which first formed me: at all these sombre moments grant me, Lord, to understand that it is you (provided my faith is strong enough) who are painfully separating the fibres of my being so as to penetrate to the very marrow of my substance and draw me into yourself

I remembered that I don't live on the internet or in my writing, but in my body — in feet that sink in wet sand, in skin that burns in the sun and sweats in the humidity, in hands that thumb wrestle, in lips that kiss, in hair that gets stiff in sea water and soft in well water, in breath that can turn hot coals into flame.

The body might have been removed by friendly or by unfriendly hands; 2 both possibilities are allowed for (only to be refuted, of course).

Chastity, on the other hand, isn't about the state of your body, but the state of your soul; it's not just about whether or not you've had sex (although part of being chaste is having sex only in the context of marriage), it's about self - control, respecting your body, and enduring your trials with patience.

v, 8 (1017b12 - 13), Aristotle acknowledges that a part of something can be substance: a part of something (such as a hand) is not «in» a body in the way white is but in away that allows it to be found at the bottom of a stack of accidental and / or essential predications, as when we say that a hand is a limb or an instrument or whatever.

She told us that whenever we are in public and touch anything or anyone, to never touch our own bodies above our shoulders or when using the bathroom until we thoroughly wash our hands with soap and water.

Reality, Since there's such a huge body of literature arguing that orientation is something partly, mostly or completely socialized, or otherwise socially constructed, I find it silly for one researcher with the wave of a hand to dismiss all of that work to the contrary out of hand.

Even more significantly, we have the sense, vague but insistent, of derivation from the body: the very dim awareness of the eye being causally involved in seeing and the stronger sense of the hand, or other part of the body, being involved in touch.

It means self - government of a given body of people, as contrasted with non-democratic political systems in which rule is in the hands of a hereditary monarch, of a dictator, of an aristocracy (noblemen or intellectuals), of a class (rich people, the proletariat, or priests), or of a limited party.

On the other hand, when teachers possess the authority of qualified experts in learning and in the guidance of learning, and when they are organized into strong professional bodies which faithfully exercise responsibility for high professional standards, they can freely teach with sole regard to individual aptitude and need and without fear or favor in respect to social class.

The presence in our body politic of such a party is the only means by which democracy can be saved from its present moral chaos, from the tyranny of entrenched interests, from the insolence of a predatory officeholding party system, and from the peril of a fascist dictatorship of big business, on the one hand, or of a communist dictatorship of the proletariat, on the other [December 31, 1932].

We are all aware of those readings where we were distracted by twisting hands, shifting weight, or stiff bodies.

We're talking about talking serpents, the parting of bodies of water with the wave of a hand, an impossible Ark, a vengeful hate - filled man - made god, rising from the dead, killing people who work on sunday or selling our daughters into slavery.

While Paul's thought is by no means always clear, and perhaps from letter to letter not always exactly the same, it is nevertheless certain that his concept of resurrection can be clearly distinguished from that of the traditional «bodily resurrection».27 Paul does not speak in terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by nature.

Xenophanes (approximately 570 «500 b.c.) has earned for himself a perpetual place in undergraduate philosophy textbooks with his famous line that «if horses or oxen or lions had hands they could draw with and thus could accomplish such works as men, horses would draw the figures of the gods as similar to horses, and oxen as similar to oxen, and they would make the bodies of the sort which each of them had.»

Every member of the Body — that is, you and I — is to serve as hand or foot or tongue, to push the analogy almost too far, for the expression of Christ bringing God to humankind.

Similarly, a body without hands, or eyes, or feet, is not a complete body.

The body is not just a big pile of eyes, or a big pile of hands, or a big pile of feet.

We feel with our own hands or even within our own bodies the decisive punch and kick of a life that is yet unformed and know that still there is life.

Iraq is a big land and has many bordering countries and a population of many Races, and many Religions and Faiths that were known or unknown beliefs... all of those lived in harmony during S - adam regime and every body was practicing his rights with out fear or with just a little fear But now having messed up the whole setup and the control of this mixed nation that were under a secular umbrella has cleverly for some ended it to be handed to Religious extremes at all sides of borders who are now fighting each other for taking control over the country or having it divided in to pieces.

Is the church really the Body of Christ — that is, His hands, His feet, and His priorities (whether in an instituional setting or not)?

Perhaps St. Teresa put it best when she wrote; Christ has no body now on earth but yours, no hands or feet but yours.

This he continued until his hands and arms had become almost tremulous with the strain, and then he devised something else: two leather gloves; and he caused a brazier to fit them all over with sharp - pointed brass tacks, and he used to put them on at night, in order that if he should try while asleep to throw off the hair undergarment, or relieve himself from the gnawings of the vile insects, the tacks might then stick into his body.

They should have handed over his body to the Saudis and let them decide what to do with it; the excuse that Saudi wanted nothing to do with him is contrary to what they've been saying all along, that he's a criminal and should be brought to justice, dead or alive.

In fact, ritual bathing had more to do with spiritual cleanliness than physical cleanliness, although washing the hands or an unclean part of the body was still considered important.

Why would it matter if they use different body openings or facsimilies like hands, breasts, etc?

On the one hand, Hartshorne holds that the past affects the future in the sense that previous cases of becoming can influence later cases of becoming; previous feelings of one's own, of God's and of one's body cells can be felt or inherited by one's later feelings.