I vividly remember seeing His broken and bleeding body
hanging upon the cross.
And the gospel narratives about the resurrection of Jesus portray a «body» which was indeed very strange — a «body» which in one sense is presented as quasi-physical, to be sure, but, which also can appear without movement from place to place, a «body» which bears the marks of his passion, but which is not exactly the same as the body which
hung upon the cross.
Let me leave the last word to that master of double meaning, the poet and preacher John Donne, who concluded his final sermon with this sentence: «There we leave you in that blessed dependency, to hang upon him that
hangs upon the cross.»
Seventhly, the three hours during which
He hung upon the cross, that is, from the sixth to the ninth hour, are represented; in signification of which we make once more a triple sign of the cross at the words, Through Him, and with Him, and in Him.
Of the Man
hanging upon the cross.
Not exact matches
A condemned criminal saw through the contradictions and gazed
upon the reality of His God
hanging on the
cross next to Him.
Who suffered in Gethsemane, taking
upon himself your sins and mine,
hung and died on a
cross only to resurrect three days later.
The Church has always taught the importance of water in the Old Covenant — at Creation, at the flood, at the
crossing of the Red Sea — and has also always seen a symbolising of baptism in the water that poured from Christ's side on Calvary: «O God whose son, baptised by John in the waters of the Jordan, was anointed with the Holy Spirit, and, as he
hung upon the Cross, gave forth water from his side along with blood...» 8