Sentences with phrase «happiness in your life as»

For the energetic and good - humored Sonntag, attacking the dullness of everyday routine — and just plain having fun — is one key to happiness in life as well as science.

It also supports you with the guidance and tools to handle the inevitable challenges in the best possible way so that you live well and generate as much happiness in your life as you can.

Not exact matches

A study published in the journal Applied Research in Quality of Life showed that the highest spike in happiness came during the planning stage of a vacation as people enjoy the sense of anticipation:

We usually view difficulties as something to be minimized in order to attain happiness and satisfaction, but Leslie rounds up examples from a wide spectrum of fields to show that difficulties actually bring meaning and satisfaction into our lives.

Benefits of giving back include feelings of happiness and wellbeing, as well as inspiring a greater sense of purpose in life.

In her book, The Happiness Track, Emma says, «Happiness — defined as a state of heightened positive emotion — has a profound positive effect on our professional and personal lives.

«Even though extant research has identified numerous predictors of people's happiness and well being, most of these factors represent relatively stable aspects of an individual's life, such as the cultural environment in which one is raised or resides and demographics such as age, education, social class, marital status, and religion,» write the researchers.

As a long time lurker and admirer of Sam and this site, this is a very inspiring article and reminds me of what has provided me with the greatest happiness in my life — helping others achieve their dreams.

This competition between the personal and the professional is often labeled, generally, as «work - life balance,» but it's clear from these survey results that flexible jobs have the ability to make specific impacts in areas like self - care, relationships, physical and mental health, and overall happiness.

@Prophet The reason why people mock those who Beleieve in God is because they are jealous as they have no happiness in their lives, and examples of this are given throughtout The Bible Writings.

The reason why people mock those who Beleieve in God is because they are jealous as they have no happiness in their lives, and examples of this are given throughtout The Bible Writings.

And to live in society and even just have friends one must prove he or she is a «moral» person, this morality is just a morality that lacks gods, such as a belief that what is good is what brings about the most happiness or freedom or whatever your ethical system supports.

I have a beautiful life as well, but my happiness is grounded in reality, not fantasy.

none of these prayers are dangerous, for example if you pray to become like jesus, and god downgrades your life and you lose your house and car etc, this is good, as God is happier with those who don't value the material things in this temporary world, and your only going to achieve heaven with Gods happiness

But to his life one thing was unknown, a thing which in all relations of life, as in the passion of love, makes for happiness: to be able to give and to receive «like for like.»

If I was living on the wrong path leading to death with all the dumb things I was doing like listening to bad music, goofing around in class, cussing, acting like I was a gangster, wanting to try drugs, being suicidal and being around with close friends that are doing the bad then he can change you too because, I tell you that if you think that your life will go for the worst if you accept them then you're wrong because, if you have faith in him and you accept him as your savior and follow his ways then he has your road all planned out, he's going to give you such blessings and a happiness and love that compares to none others.

Just as each one of us wants happiness and fears pain, just as each one of us wants to live and not to die, so do all other creatures (quoted in Chapple, 226).

That «sheol» or sprit world afterlife was in fact an Old Testament and even Torah - based belief and within that spiritual realm of sheol those spirits (all the spirits who were once living) were in either a state of happiness or in a state of limited ability to obtain happiness, or in other words a state of damnation or being in like a spiritual prison, which would later be further described in the New Testament (which the earliest figured written versions of the New Testament were written in Greek for newly gentile converts) as hell.

Though as God incarnate, He had every right to life, liberty, and the pursuit of His own personal happiness, though He had the ultimate freedom to make His own religion, to say whatever He wanted to whomever, to call crowds of disciples to follow after Him, and to take up all the power and force of the universe in His defense, Jesus instead chose to give it all away.

People would stop living for and generally being obsessed with themselves as individuals and start living as social animals for the species, finding their happiness primarily in the pleasures and duties of families and friendship.

Of the Bible she wrote, «I regard these writings as histories consisting of mingled truth and fiction, and while I admire and cherish much of what I believe to have been the moral teaching of Jesus himself, I consider the system of doctrines built upon the facts of his life... to be most dishonorable to God and most pernicious in its influence on individual and social happiness.»

In response, the proponents of «happiness» as the goal of life could point out that this term can be understood in much richer wayIn response, the proponents of «happiness» as the goal of life could point out that this term can be understood in much richer wayin much richer ways.

Begin to drop a providentially active God from this picture, and we get a vision of life that makes human happiness central and sees us as beings whose dignity lies chiefly in enacting that benevolence in ordinary life.

In a way, it's good not to grow up (as much as is possible in this world)... and then again, in so many ways, we need to grow up and take on life with all it's joy, happiness, responsibilities, suffering and paiIn a way, it's good not to grow up (as much as is possible in this world)... and then again, in so many ways, we need to grow up and take on life with all it's joy, happiness, responsibilities, suffering and paiin this world)... and then again, in so many ways, we need to grow up and take on life with all it's joy, happiness, responsibilities, suffering and paiin so many ways, we need to grow up and take on life with all it's joy, happiness, responsibilities, suffering and pain.

well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?

The ultimate object of man wherein lies his greatest happiness in future life is to gain knowledge of the realities of things so far as his nature allows, and do what is incumbent upon him.

As societies modernize, doctrine is expected to focus more on happiness in this life than on other - worldly compensations.

In the last paragraph of the Third Meditation, one notices a direct reference to Catholic instruction: «For, as the faith teaches us, the supreme happiness of the other life consists in that single contemplation of the Divine Majesty, of which we already experience, albeit in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42In the last paragraph of the Third Meditation, one notices a direct reference to Catholic instruction: «For, as the faith teaches us, the supreme happiness of the other life consists in that single contemplation of the Divine Majesty, of which we already experience, albeit in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42in that single contemplation of the Divine Majesty, of which we already experience, albeit in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42in this life» (42).

This occurs when we think of heaven as the place of salvation and when we ask what must we do to «get in,» or when we think of heaven or salvation as requiring a way of life on earth that really limits our happiness or natural desires or human goals.

We both went on with our lives and I've tried to contact him a few years ago, but he ignored my messages of asking forgiveness and a second chance to make things right - which I understand as he is a proud man and I wish him all the happiness and blessings in the world.

The readings offer four distinct perspectives on the nature and attainment of happiness, each of which will serve as the springboard for the discussion of a different set of issues in relation to the search for human ful llment: participation in public life, self - control and education, the longing for God, and the confrontation of death.

It follows, for both James and Henry as it does for their sister in her best work, that our behavior with people close by is the true field of «morality,» and that happiness and well - being in life depend on the need for self - observation or clear insight into the self.

This is purported to be an improvement over the ancient Greek idea that to be ethical is to value as the only source of secure happiness that which can not be taken away from one, such as, for example, a simple, ordered, tranquil life, passed mainly in contemplation and the enjoyment of secure friendship — a life relatively immune to disaster.

But, as a parent, it conflicts with my idea and experience of parenthood, which has everything to say in favor of the future lives of those children and their happiness, and nothing whatever to do with perpetuating me.

The second is like to this: the sheer happiness of seeing in the lives and personalities of good men and women, especially the younger ones, a deepening beauty, closeness to God, willing and prayerful service, and not infrequently the giving of their own whole lives as a total vocation to God in the closer, apostolic service of religion.

Dailey continued to describe how he gave people joy: «One of my colleagues who did speak to him said that he was clearly the same fun loving man in real life as came across on the stage and that kind of joy and happiness is something all Christians should seek to give the world.»

Thee good soil represents someone who; * admits and understands that they are indebted to God because of their sinful nature * that sin equals eternal damnation hellfire * they turn to Jesus as our own saviour to abide in his covenant to fully repent of sins and become holy enduring right to the end * remember Jesus said you can not serve the world and God, or money and god you can not be a master to both * the path to eternal life is very narrow and strait and only few are able to find it you have to let go of your desires and dictates of the flesh and always embrace and find happiness serving god set your eyes on Jesus... crucify your desires..

God accepts whatever we bring to the God / person relationship — our physical and spiritual condition, personality, connection to reality, our participation in relationships, talents, inabilities, cognition, knowledge, ignorance, life journey, spiritual journey, walk about, wandering, seeking, questioning, questing, acceptance of God, rejection of God — and our emotional and mental status: hate / love, anger / peace, sadness / happiness, hurt / health, feeling lost and abandoned / feeling found and included, agitation / serenity, apathy / passion, confusion / clarity, fractures / wholeness — all of this, all of whoever we are and have ever been and every action committed or ever contemplated and every thought we ever explored or entertained or that flitted through our mind — all of this, we bring to the God / person relationship and God accepts the totality of who we are and every component that comprises who we are — as a gift.

The best political activity can do is to enforce a rule of law that allows men to live peacefully with one another as they pursue «the activities in which they have chosen to seek their happiness.»

There is a way, even when things are as light as can be, in which the life - wasting potentialities of cult - dom are never lost sight of, and in which we wind up rooting for our cult - creators to find some semblance of happiness amid the absurd wreckage of life they've unleashed.

He knows that it is spirit which sustains existence, but he knows too that the security and joy in which men live is not founded upon the power of spirit but is easily explicable as an unreflected happiness.

The remarkable happiness Jesus brought to his friends and followers is due in large measure to their experience of the abolition of shame as they lived in his forgiving presence.

God is on our side in life's tragedy, in that he shares it with us, along with all our longing for happiness, so that this longing counts for all it is worth in the divine life, is just as real there as in us.

«Therefore we can see the meaning of the Word taking upon Himself our mortal flesh and being created as a «beginning» of God's works... Before we were created, we had been elected in the predestined Incarnation of the Son, to spiritual and everlasting life and happiness.

Rather, I have begun more and more to experience for myself the «joy of the Gospel» that Pope Francis calls us all to proclaim, and which shone out in the lives of the priests who inspired me as a young man: an extraordinary sense of peace, happiness and purpose which comes from encountering Jesus and handing your life over to him.»

If our redescriptions of the world of everyday life under the sign of the Resurrection have helped to fuel this desire for goodness and happiness in this life, if they have helped us formulate, with Kant, the notion of a human society understood as a «Kingdom of ends» (in which each human being, including oneself, is treated as an end in him or herself), we find that the effort to realize such hopes requires us to «postulate» realities which we can not «know»: freedom, immortality, God.

This is precisely why items such as» Life, Liberty and the pursuit of Happiness» are mainstays when it comes to interpreting the Const - itution despite them not actually being included in the Consti - tution.

That the narrowness of the «lower experience» has been often considered the meaning of happiness by common sense while security and order in life are extolled as virtue is itself a tragic testimony to the folly of human timidity, as analyzed below.

The Mass as a sacrifice can go; the Eucharist can be seen in its «evolutionary role» as «fostering our future life and happiness together in union with the risen Christ» (pp131 - 139); the Incarnation and Christology can be reconfigured since Christ did not come to redeem or restore human beings.

There is no better example of this than the one being in Scripture who desired to live life as he wanted, liberated from all divine control, free to pursue his own happiness as he defined it.