Sentences with phrase «happiness of marriages»

Issues of contribution (monetary and otherwise) have a huge impact on the viability and happiness of marriages.

Significantly, the case studies are not limited to those who have always followed the Church's teaching but include many couples who have used artificial contraception in the past but have since ceased to do so and found that the happiness of their marriage was greatly enhanced as a result.

Officially, that is, judged by the meaning of the lyrics alone, it is a song that celebrates the happiness of the marriage - bound couple:

Perhaps this reconnecting is reflected in the fact that the intensity of grief has been found to predict the number of pleasant hallucinations, as has the happiness of the marriage to the person who passed away.

I had an epiphany this weekend that I'm pretty sure could impact the overall happiness of my marriage.

In short, dating a millionaire for long term relationships can receive not only all the benefits of dating a sugar daddy, but also true love from your dream mates and happiness of marriage and family.

Like your very own marriage counseling specialist, The Marriage Counseling Workbook will be with you every step of the way as you commit to restoring the health and happiness of your marriage.

In today's podcast episode we will be teaching on another topic that is crucial to the long term success, health and overall happiness of your marriage.

The long - term success and happiness of your marriage is defined by the level of love, intimacy, affection and shared togetherness that you experience with your partner.

Siblings and parents of your spouse are a huge part of their lives, so when these people pose a threat to the health and happiness of your marriage, it can become a very sensitive and difficult matter.

Not exact matches

Men in marriages where the responsibility for domestic chores and financial support are more evenly shared report higher levels of happiness and less depression.

Obviously husbands and wives will differ on what they hope to get out of marriage, but surely it's some combination of achieving personal happiness and building a family, and religion is a factor in both of those.

We live in a world that constantly bombards us with messages telling us we deserve things — a new house, an amazing job, a marriage with the love of our life, happiness.

But when it comes to non-autonomous children, policy protects their rights to pursue happiness by promoting the truth about marriage» encouraging a man and a woman to commit to each other permanently and exclusively so that any children that their union produces will have access to the love and care of their mother and father.

It's almost like we looked around and said, «Well, marriage is really difficult, and a lot of folks never experience intimacy, joy or happiness in their marriages, so let's just tell them marriage is supposed to make them holy instead.»

I think you're right, you should have the happiness of a different kind of marriage, a... a spiritual marriage to a spiritual wife.

Secular sterility The Church's vision of marriage and family is so hard for young Catholics to encounter, yet it offers them the key to true human happiness and fulfilment.

The joy of the gospel of marriage springs from charity: 2 the same charity that compels bishops3 to faithfully proclaim the good news of marriage revealed in Christ; the same charity that is inseparable from the Truth, who frees the human person and reveals to him what it means to be human.4 Only in Jesus does every human being discover what it means to be truly human, to be made for God and to live in relationship with God, to have true happiness.

In 1991, my predecessor Bishop Glennon P Flavin wrote that «there can be no true happiness in your lives unless God is very much a part of your marriage covenant.

Those of us who believe that human flourishing depends upon the recognition and honoring of marriage as exclusively the union of a man and a woman see this transformation of marriage into something radically different as a grave threat to human society and human happiness.

The central truth is that the tide of happiness in any marriage ebbs and flows.

I'm assuming the law suit would include bi people who want to have a multi-partner marriage, as this would be the only way to truly get the old religion - inspired traditional bigotry off the books while giving the bis full access to their right to the pursuit of happiness.

In this light, contrary to popular opinion, the goal of marriage is not happiness.

And although happiness is often a very real byproduct of a healthy relationship, marriage has a far more significant purpose in sight.

(3) A marital happiness measure — the proportion of married people who say their marriage is «very happy» (because quality matters, too).

Our daughter went through divorce (and many years, unknown to us of her husband's unfaithfulness) and we loved her through it all, gave her practical and emotional support and now share her happiness in remarriage with 4 kiddies (the youngest from this new marriage).

For example, within the context of marriage, the primary goal is not happiness, fulfillment or great sex.

While the founding fathers would certainly not have understood their own words would extend to the state endorsing gay marriage — I agree with you, the modern context, absolutely the pursuit of happiness would include it.

There is no difference in the statistics between believers and non-believers in the realm of marriage, illness, wealth, happiness, or any other category.

To put it simply, a marriage will implode on itself if it's using its own ease and happiness as a measure of success.

Happiness and holiness work together on the fulcrum of marriage, not necessarily to bring a perfect balance, but a mutually sustainable partnership.

It also teaches that chaste mutual respect is a condition of harmony and happiness in marriage.

Why would a person of faith not want the gay or lesbian individual to enjoy the happiness derived from the pursuit of marriage sanctity?

The individual happiness of each partner is not the goal of marriage; rather, that goal is unity.

Why would we as Americans not want our government and its laws to recognize that same marriage sanctity for gay and lesbian individuals in their pursuit of liberty and happiness?

In pursuit of happiness, people's right should always be respected, especially right to «marriage» regardless of gender, classes... The republican party has and always will divide this country in the name of their flying angel.

However, as we look around today and ask what conditions seem on the whole to make for happiness in marriage, we are driven to the curious conclusion that the more «civilized people become the less capable they seem of lifelong happiness with one partner» (p. 135) For a marriage to work requires that there «be a feeling of complete equality on both sides; there must be no interference with mutual freedom; there must be the most complete physical and mental intimacy; and there must be a certain similarity in regard to standards of value» (p. 143).

He allows that there can be a pardoning of sexual gratification sought for its own sake within marriage if it contributes to the happiness and security of the marriage state.18 What disturbs us is that Augustine needs to hunt for this pragmatic justification of sexual fulfilment.

Having conversations that are more tense than tidy shows you understand that happiness in your marriage isn't the product of constant affirmation, empty compliments, thoughtless submission and consistent states of euphoria.

In War and Peace, the two chief couples achieve in marriage the supreme happiness that the adulterers and other lovers can not; their initial erotic transports fade into comfortable habit but remain the basis of a solid and lasting love.

Upon this same subject, Dr. Scott informs us «that it was not conducive to the happiness of the man to remain without the consoling society, and endearment of tender friendship, nor consistent with the end of his creation to be without marriage by which the earth might be replenished and worshipers and servants raised up to render him praise and glory.

Missing from this, or perhaps purposely excised, is the Christian understanding of marriage as an institution established by God, a sacramental reality in the Church, ordered to the happiness and spiritual growth of the spouses and to the procreation of children for the good of society.

As the most venerable and reliable basis for domestic happiness, marriage is the foundation of a just and stable society.

Surely even gaay marriage proponents can think of some behavior they prefer to keep illegal that would bring some aficionado happiness.

A Beautiful marriage of ingredients that just brings harmony, happiness, and calmness to you and your body.

How much of a happiness should be there to make the marriage work?

For my marriage it is 50 - 50 sometimes in fact most of the time the happiness goes down to 40 sometimes even 20 %.

I hope you find happiness I know some men are bad but I have always been faithful in my marriages and did housework took care of the kids and worked hard even had 2 jobs for 5 years.

If you end up divorced, it means you didn't try hard enough, you don't know what commitment means and you're putting you own happiness before your family's — or all of the above — and that's why you have a failed marriage.

Because of the book project I'm working on The New I Do, I had heard from Melissa of The Long Haul Project, a young couple who, «on a journey to save our marriage,» have been meeting married couples around the globe and recording their secrets to marital happiness.