The behavior is reflected in aggressive conduct that causes or threatens physical
harm to other people or animals, nonaggressive conduct that causes property loss or damage, deceitfulness or theft, and serious violations of rules.
Not only can accidents harm your personal property, but an unintentional mistake can also cause
harm to other people.
Protect your business when your employees, products or services cause
harm to other people or their property.
Protects your business when your employees, products or services cause
harm to other people or their property.
This type of insurance pays for causing
harm to other people, and protects an insured person's assets.
For injury or
harm to other people or property.
In all jurisdictions, negligence means conduct that creates an unreasonable risk of
harm to other people.
The term «Duty of Care» refers to the responsibility that we all have to take action to prevent
harm to other people around us.
I believe that when adults commit acts of violence or serious
harm to other people, that is what we need to be spending our resources on.
«This is not a campaign against free speech, far from it, it is simply there is a wider public interest at stake when it involves
harm to other people.»
«Rape and pedophilia (or at least pederasty) are both condemned in scripture by virtue of them causing
harm to other people» (Trey)
Morality is causing needless
harm to other people.
History is full of examples of people causing
harm to other people justified by their religious beliefs and their «personal knowledge» of what God wanted them to do.
We must see climate change as an ethical problem because: (a) it is a problem caused by some people in one part of the world that puts others and the natural resources on which they depend at great risk, (b)
the harms to these other people are not mere inconveniences but in some cases catastrophic losses of life or the ability to sustain life, and (c) those who are vulnerable to climate change cant petition their governments to act to protect themselves but must rely upon a hope that a sense of justice and responsibility of those causing the problem will motivate them to change their behavior.
Intend to kill or do great bodily
harm to that other person, or know that your acts will cause death;
In the NPRM we proposed to permit covered health care providers and health plans to deny an individual access to inspect and copy protected health information about them for five reasons: (1) a licensed health care professional determined the inspection and copying was reasonably likely to endanger the life or physical safety of the individual or another person; (2) the information was about another person (other than a health care provider) and a licensed health care professional determined the inspection and copying was reasonably likely to cause substantial
harm to that other person; (3) the information was obtained under a promise of confidentiality from someone other than a health care provider and the inspection and copying was likely to reveal the source of the information; (4) the information was obtained by a covered provider in the course of a clinical trial, the individual agreed to the denial of access in consenting to participate in the trial, and the trial was in progress; and (5) the information was compiled in reasonable anticipation of, or for use in, a legal Start Printed Page 82555proceeding.
If you are a business owner, commercial trailer liability insurance protects your business assets if you are at fault for an accident in which your trailer causes
harm to other persons or property.
Not exact matches
By consciously being aware of the fact that most negative actions from
others stem from their own inner insecurities, and not from a desire
to harm the receiver, we are able
to respond
to people in a more positive and meaningful way.
Smart
people are unwilling
to be bogged down unnecessarily by
others» mistakes, so they let them go quickly and are assertive in protecting themselves from future
harm.
Of course, fear isn't rational — you don't see
people giving toaster ovens the side - eye, and many
other things that
people are afraid of, including public speaking and spiders, are unlikely
to harm you either.
According
to Time, «Sadism means delighting in the
harm of
others, psychopathy is an antisocial personality disorder, and Machiavellianism means a
person's tendency
to be unemotional and deceitful.»
But according
to happiness expert and author Christine Carter there's a more fundamental problem with adjusting your behavior
to please
others — not only does it
harm you, but science shows that
other people don't actually like it much either.
In the memo, he argued that Facebook believes its mission of connecting
people is so important that anything it does in support of it is» * de facto * good» — even if it allows some
to do true, even catastrophic,
harm to others.
User Content that, in our sole judgment, is objectionable or that restricts or inhibits any
other person from using or enjoying the Sites or Products, or that may expose Daily Harvest or
others to any
harm or liability of any type.
Based on that fact and that he «did not make any threats of
harm to him or
others,» the report said, Barela advised that it was unnecessary
to invoke a Florida law allowing police
to put a mentally ill
person in custody.
The announcement comes on the heels of a statement by Vladimir Putin on October 10, who told reporters that the «use of cryptocurrencies also carries serious risks» and that the Russian state has a responsibility
to protect its
people from fraud and
other forms of
harm.
Many
people don't understand that compared
to any number of
other daily hazards, nuclear power has
harmed very few.
How do you prevent these
people from doing
harm to other users of your marketplace?
It is so sad that Islam is marked today by terrorists that I can tell you for sure they are NOT Muslims by any means; any one who
harms any
person or thinks of destruction
to others is simply not a Muslim — Islam = Peace and not hate and those who practice islam as God want
to be practiced know that God sai «Love for your brother what your love for thy self».
It does not mean settling for what's second best because a group of
people, the majority of which are not willing
to make the ultimate sacrifice of putting themselves in
harm's way for
others, are thinking about themselves as individuals and putting that ahead of the majority best interests.
My point is, it's great
to allow
others to develop and have their own «understandings and convictions» but what about when their convictions
harm other people?
I would prefer that
people leave it at this, «What two consenting adults do with one another that doesn't cause physical or financial
harm to others, should be legal and they should be left alone.»
I am reffering
to specific personalalities in
people that wish
to control and
harm others.
All I can say is one day God will will and we all will be judged for the
people we hurt and judge, but one thing I can be sure of is that when it comes
to respecting
people of
other faiths I will not have blood on my hands for
harming Gods children.
Or if we don't believe, we want
to continue
to be good
people who want
to do some good on this earth while we're here, or at least avoid
harming others.
i would say bringing
harm to children or young
people would be a definite... but yet the right wing «christians» can somehow justify dropping bombs on civilians... but sometimes maybe bombs have
to be used
to protect us or
others, just like a
person may need
to use gun
to protect himself or his family..
It is one thing
to believe in the delusional tenets of religion, but
to to believe that anybody can survive death is
to reject reality for a belief system that should land one in a funny farm where that
person can pose no
harm to himself or any
other person.
One small example of this in our neighborhood is the urban farm one of my friends and mentors started
to provide jobs
to «returning citizens»: It required the city
to help give away land and clear vacant property and some startup capital from a local farming company, but it is based on the church's understanding of the needs of the
people and explicitly tied
to the concept that faithful believers can help disciple and encourage
people who have been incarcerated for
harming others, walking them through the transformative process.
Like, if someone kills someone else, they should be punished
to the extend that their crime
harmed the
other person and society?
In no country in the world is there individual freedom
to murder or rob another
person, because the
other person is being
harmed by your activity.
When are we going
to stop telling
other people how
to live if a particular lifestyle does not
harm anyone?
In spite of their taboos about their own special holy objects, they still know right from wrong when it comes
to harming other people.
Are you saying that your religion doesn't focus on preventing
people from
harming others and establishing ideals
to personally live by?
These horrible tragedies happen because
people will not quit sinning and seeking
to do evil, so it brings
harm to others.
Why should I encourage
people to follow beliefs that are demonstrably false and lead
to actions that cause real world
harm to others?
I am TRULY wondering what type of communication would cause this type of
person to do the LEAST amount of
harm to others.
As long as
people believe in a god there will be
people whose «personal knowledge» of what that god wants will drive them
to harm others, and that's why atheists tend
to be down on the whole god thing instead of just letting you folks do your thing without comment.
Here are some of the signs: (a) The
person believes that
others are attempting
to harm him, assault him sexually, or influence him in strange ways.
I can point
to this as grounds for accusing the biblical deity of immoral behavior, e.g. I would not unnecessarily
harm another
person's
other wise innocent children because I would not want anyone (mortal or deity)
to unnecessarily
harm my own children.
I must be willing
to give whatever it takes not
to harm other people and, in fact,
to do good
to them.