Sentences with phrase «hast given»

Blessed be thou, Lord God of the universe, who hast given wine for man's rejoicing in heart.»

Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are one....

Bless us, O our Father, even all of us together, with the light of thy countenance; For by the light of thy countenance thou hast given us, O Lord our God, the Law of life, lovingkindness and righteousness, blessing, mercy, life and peace; And may it be good in thy sight to bless thy people Israel at all times and in every hour with thy peace.

Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are... I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil... Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that the world may believe that thou hast sent me.

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

Chandra Devanesen's prayer «O Thou, who hast given me eyes», taken from John Carden's Morning, Noon and Night (The Church Missionary Society)

O Thou, who hast given me eyes to see the light that fills my room give me the inward vision to behold thee in this place.

But to us thou hast given spiritual food and drink and eternal life through thy Servant.»

And as we are strangers and pilgrims on earth, help us by true faith and a godly life to prepare for the world to come; doing the work Thou hast given us to do while it is day; before the night Cometh when no man can work.

With this seemingly innocuous detour, Hawthorne places the words of Revelation 16:6 into the mouth of Matthew Maule («For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy»).

Not exact matches

They change the words from their (right) times and places; they say «If ye are given this, take it, but if not, beware:» If anyone's trial is intended by Allah, thou hast no authority in the least for him against Allah.

For thou delightest not in sacrifice, else would I give it; Thou hast no pleasure in burnt - offering.

In this regard St. Augustine truly reflected the early Christian faith at its best — «Give me Thine own self, without which, though Thou shouldst give me all that ever Thou hast made, yet could not my desires be satisfied.&raGive me Thine own self, without which, though Thou shouldst give me all that ever Thou hast made, yet could not my desires be satisfied.&ragive me all that ever Thou hast made, yet could not my desires be satisfied.»

Is this the same preaching, when Christ says to the rich young man, «Sell all that thou hast, and give it to the poor;» and when the priest says, «Sell all that thou hast and... give it to me»?

Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.

On the one side we read, «Sell whatsoever thou hast and give to the poor, and thou shalt have treasure in heaven»; on the other, «Who made me a judge or divider over you?»

«Sell all that thou hast, and give to the poor» was surely said for the spiritual benefit of the rich young man, with an eye to what he might learn by doing it, rather than for the benefit of the poor (for whom it would have been a drop in the ocean).

Moses was represented as identifying himself sacrificially with his people's lot until he desired no good fortune of his own apart from theirs — «Yet now, if thou wilt forgive their sin — ; and if not, blot me, I pray thee, out of thy book which thou hast written» (Exodus 32:32)-- and from such beginnings an illustrious record of vicarious suffering had brought the national history to Jeremiah, who, only a few years before Isaiah of Babylon wrote, had lived and died in voluntary self - giving for the salvation of his people.

Thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt - offering.

An - Nisa 04: Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those (idolaters) who disbelieve: «These are more rightly guided than those who believe»?

And the glory which thou gayest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou lovest me.

An - Nisa sura 04: Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those (idolaters) who disbelieve: «These are more rightly guided than those who believe»?

Speak the truth, do not yield to anger; give, if thou art asked, from the little thou hast; by those steps thou wilt go near the gods.

Question: My question is my dog is 1 year old he got sick 5 day ago he chewed on a flea and tick coller took him to the vet they gave him medicine to help for the vomiting and some antibiotics but he hast ate anything at all