Not exact matches
Heck I just the other day finally got a new take on the idea of «two
become one» in Genesis, the
gospels, and Paul — and that's 14 years after the fact I first
heard that scripture.
They move to San Francisco,
become gay, and zealously preach the
gospel of atheism whether people want to
hear them or not... all the while thinking how much different and better than daddy they are.
Stringfellow quotes «if problems of misapprehension and misrepresentation are overcome and the
gospel can be
heard in its own integrity, the
gospel will be found attractive by people,
become popular, and, even, be a success of some sort» and then finds this «curious and ironical (sic — it should be ironic)»???? It is not at all.
The convictionâ $» endemic among churchfolkâ $» persists that, if problems of misapprehension and misrepresentation are overcome and the
gospel can be
heard in its own integrity, the
gospel will be found attractive by people,
become popular, and, even, be a success of some sortâ $ ¦ This idea is both curious and ironical because it is bluntly contradicted in Scripture and in the experience of the continuing biblical witness in history from the event of Pentecost unto the present momentâ $ (William Stringfellow, quoted in A Keeper of the Word, p. 348).
Evidently, you have never
heard of John Newton — the former slave trader gave up that vocation upon coming to understand the
Gospel of Jesus Christ,
became a clergyman, and wrote the words of the great hymn «Amazing Grace» to celebrate and glorify God's unfathomable ability to FORGIVE — which hymn then
became an anthem of the Christian anti-slavery movements in both Britain and the United States.
Living this side of Easter, we know what Mary and Martha could not know: that
hearing and doing are finally in the realm not of law, but of
gospel — because the host of the banquet has himself
become the main course.
During Epiphany, the whisper in Bethlehem
becomes a shout
heard round the world and no
Gospel makes the announcement more clearly than Matthew.
The Gospels have in their way met this problem, not only by placing the kerygma on Jesus» lips, but also by presenting individual units from the tradition in such a way that the whole
gospel becomes visible: At the call of Levi, we
hear (Mark 2.17): «I came not to call the righteous, but sinners»; at the healing of the deaf - mute, we
hear (Mark 7.37): «He has done all things well; he even makes the deaf
hear and the dumb speak.»
A great light of religion shone on the minds of the hearers of Peter, so that they were not satisfied with a single
hearing or with the unwritten teaching of the divine proclamation, but with every kind of exhortation besought Mark, whose
Gospel is extant, seeing that he was Peter's follower, to leave them a written statement of the teaching given them verbally, nor did they cease until they had persuaded him, and so
became the cause of the Scripture called the
Gospel According to Mark (49).
When a person
becomes a Christian at an Evangelistic Crusade, what
Gospel do they
hear, and what do they learn about Christianity and following Jesus?
A former gang enforcer, Mr Lawson, who
became a Christian while in jail, said it was «essential» inmates at Lewis Prison
heard the
Gospel.