Saturday night found him m a region of the Cumberland Mountains, «where there was no gospel minister for many miles around, and where, as I learned, many of the scattered population had never
heard a gospel sermon in all their lives, and where the inhabitants knew no Sabbath only to hunt, and visit, drink and dance.»
Not exact matches
Third, the people have
heard the proclamation of the
gospel in scripture and
sermon and have begun to separate suffering from evil.
Whether in private conversation, group discussion, a
sermon or a speech, or in the interaction within the community, the question is whether there is, on the one side, conviction about what the
gospel means and, on the other side, unqualified readiness to
hear the other people and see the world from their point of view.
Expect to
hear many a
sermon from the pulpit over the next decades on such topics as «ambiguous gender imagery,» «God as woman,» and how St. Luke's
Gospel «is an attempt to legitimize male dominance in the Christianity of the author's time.»
[BUY THIS CARTOON] I thought it was funny imagining the Jesus we read about in the
gospels sitting in on a
sermon at one of our churches and that he
hears about this Jesus...
«There are no innocent people in the world just waiting to
hear the
Gospel; there are guilty people who need the
Gospel,» I
heard David Platt, author and pastor, say in a
sermon one Sunday morning.
Sometimes we
hear sermons marked by an almost indefinable «official» quality; we
hear the kind of preaching in which the minister's personal apprehension of the
gospel is forgotten in the official nature of his office as preacher.