We never
heard a sermon preached about it.
I've never once
heard a sermon preached on the passage in which Paul tells Titus «Cretans are always liars, evil brutes, lazy gluttons» (Titus 1:12 — 13), and yet, if these words are truly the inerrant and unchanging words of God intended as universal commands for all people in all places at all times, then the Christian community needs to do a better job of mobilizing against the Cretan people, perhaps constructing some «God Hates Cretans» signs!
I haven't
heard a sermon preached on this, so I read this.
Not exact matches
As Rob said in a
sermon I
heard him
preach, «it's not about a destination it's about the journey».
For centuries it has served as the main center for the study of Islamic doctrine and as a meeting place for Muslim students from all over the world who come to receive training for careers as judges, jurists, and scholars; above all, it is a great mosque where prayers are said, and Friday
sermons are
preached to the assembled worshipers and to the thousands who
hear them over the radio.
As important as it is to
hear God's Word
preached, let me be the first to say that
sermons are just not enough.
The topic of the
sermon was worldly v godly ambition and NOWHERE in the
sermon was anything about these latest rounds of snafus addressed — it was like
hearing an alcoholic
preach about the need for sobriety while sipping a beer.
I would totally come to your church and
hear a
sermon if you were ever
preaching one!»
And while I enjoying doing so, and learned a lot, and believe the people who
heard these
sermons learned a lot, it was always a relief to leave Paul and get into one of the narratives of Scripture (such as Genesis, Esther, or Jonah — which I have also
preached), or my favorite of all — one of the Gospels.
There is not a single time that I
preach a
sermon without
hearing from someone that this was the first time they had ever
heard a woman
preach.
Many years ago, while I was a pastor in the Vineyard Movement, I attended a conference of pastors and leaders where I
heard the very last
sermon the Vineyard's founder, John Wimber,
preached.
The
sermon which followed was the one
sermon about death and its meaning that I have ever
heard preached; I noted that one
sermon earlier.
Is the preacher, then, to move away from historical considerations in search of the immediacy Bultmann has found in regarding the
preaching event itself as the eschatological occurrence, the end - time for the man who
hears Christ address him in the
sermon with the threat of death or the promise of life?
That is why, to stay within our immediate field of
preaching, justly celebrated
sermons of thirty years ago, while admirable in terms of craftsmanship and witnessing vivacity, can not be
heard now as they were then.
It is the sober opinion of many concerned Christians, some who give the
sermon and some who
hear it, that
preaching is an anachronism.
I may not listen to
sermons but I have
heard the old saying «Practice what you
preach».
In the opening sections he laughed at the way in which the theme of faith and works had now been taken up so widely by all preachers — «they slyly leave their
sermon book under the bench and whatever else the shouting in the pulpit used to be about, and they begin to
preach to us again on faith and good works, about which one never used to
hear or know anything».
In most churches and seminaries today, we are told that this verse means that people will no longer want to attend church to
hear the pastor
preach a
sermon.
True, sometimes a parable or saying or healing act of Jesus may be
preached on, but I seldom
hear a
sermon about Jesus, except at Christmas or in Holy Week (though not always then), and occasionally on other festivals which celebrate his divine identity.
A common way to introduce Fosdick was, «I give you Dr. Fosdick, whose
sermons you have
heard and
preached.»
It's unusual to have such a progressive conference in this part of the country, and I've
heard of pastors from several local congregations
preaching passionate
sermons against the emerging church in response to the event.
There may be a time and place for
preaching, but people need more of being led into love and service of others than they need to
hear a new
sermon every week.
It has tended to confuse words with action, verbal solutions with real solutions, and
sermons preached with
sermons heard.
I confess that I have never
heard nor
preached a
sermon on the passage, and for good reason.
Sometimes we
hear sermons marked by an almost indefinable «official» quality; we
hear the kind of
preaching in which the minister's personal apprehension of the gospel is forgotten in the official nature of his office as preacher.
(plastic fan etc.) If someone stays too long in their job
preaching the same
sermon over and over, players don't
hear it any more it becomes stale.
Toller also carries around the guilt of a misbegotten affair with a co-worker, and he's not sure his
sermons on Sunday have any effect on the smattering of people who come to
hear him
preach.