Sentences with phrase «heard him cry in»

I hear you crying in the darkness, Don't ask nobody's help Ain't no pockets full of mercy baby, Cause you can only blame yourself

How many kids have you heard crying in stores because they wanted something and couldn't get it?

I had never heard him cry in 14 years.

«I could hear them crying in the background,» Rogers told Q13 Fox News in Kent, Washington.

Not exact matches

If you've been interested in business and marketing within the last five years or so, chances are you've heard this phrase so much you're ready to cry: «Create valuable content for your prospects and customers so they will know, like, and trust you.»

As you innovate and your vision takes root in the market, you will often hear cries of denial bordering on protest — which is the most common reaction of a market segment that has been disrupted.

I hear you cry,»» Bishop Fox, a security consulting group wrote in a blog post.

He hears our cries and knows everything we go through but until he sees faith he will not move in our favor.

I think Jews got the worse end of the Soviet era but I don't hear them crying if there's no singing of Hannukah songs in the public schools.

And through it all, God hears my cries, He reads my prayers, and He cheers me on in this race as I continue to write.

At all periods of Biblical history and in diverse strata of the Biblical materials we find the affirmation that what characterizes Yahweh in disfunction from the objects of men's worship which are mere vanity is his ability to hear the cry of the oppressed and to save him from his oppressor.

I know of many churches in the area who have heard the cries but what has failed in our communities and churches for this to transpire?

The story of God is the story to hear the cry of the people, who are victimized by the Leviathan, the Dynasau, and the Leopard in the Jungle and Desert.

In a first section of this paper I shall point to a persistent strain in Biblical thought which identifies Yahweh as God in the fact that he hears the cry of the oppressed for salvation, whereas the gods of the nations are deaIn a first section of this paper I shall point to a persistent strain in Biblical thought which identifies Yahweh as God in the fact that he hears the cry of the oppressed for salvation, whereas the gods of the nations are deain Biblical thought which identifies Yahweh as God in the fact that he hears the cry of the oppressed for salvation, whereas the gods of the nations are deain the fact that he hears the cry of the oppressed for salvation, whereas the gods of the nations are deaf.

Let God hear our souls cry out for those in need.

The God who is Judge in the New Testament, the God who appoints his Christ to carry out his judgment, is the same Yahweh who showed himself as God by hearing the cries of the Hebrew slaves in Egypt.

According to the foundation story of Israelite existence, the Hebrew slaves cried out in their oppression in Egypt, Yahweh heard their cries on account of their exactors, and he saved them by casting Pharaoh and his army into the sea.

which goes on to say in verse 24: For He has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.

I noticed I cry when I read or hear stories about people who have experienced great personal pain in life.

The voice proceeds: «I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows....

I think the common storyline which all people around the world and throughout history long for is the storyline which God has placed in our hearts, and which the Holy Spirit is unceasingly whispering into our hearts and minds so that, when we hear the story about Jesus, it rings true in our hearts, and our souls cry in recognition.

Listen to God's words to you about the real people whose cries God hears every day... people who cry out in every corner of the world; whether that corner is peppered with steeples, temples, mosques, or synagogues.

In a linguistically flat technological society the church can return to the «mother tongue» of scriptural poetry and prayer, through which we learn to hear the cry of the needy and to understand that they must receive justice.

God hears the cry of the Israelites but not the Canaanites and other peoples in the what the Israelites regard as their «Promised Land.»

When those in the church serve others through listening, they strengthen faith that God is the One who hears every anguished cry.

Perhaps it is only in the eschaton, when the kenosis of the Father has come to an end and God is all in all, that God will show his justice in permitting the suffering of the world, in allowing the cries in Rama, and in every corner and breast of this world where Rachel's cry is perpetually heard.

Well, I just had a meltdown at work because I went to have a quick prayer in the bathroom (private bathroom stalls so no one could hear) but I ended up yelling at him because I am upset but soon as I got back to my desk I just started crying so hard because I really love him and I feel bad for yelling but yet I'm just overwhelmed with my job that I genuinely hate but he blessed me with this job 8 yrs ago.

The David that responded earlier this morning is right there are many sins that we should deal with, but if we do many that participate in this blog will cry abuse, because it isn't what they want to hear.

As God heard the cries of the Hebrew people suffering under oppression in Egypt, so also God hears the cries of people today and sees their tears.

The Gospels prepare us to hear the word of grace by first making us hear the voice of John, the voice crying in the desert, denouncing and exposing the leaders of the people as a «brood of vipers» and calling all to a baptism of repentance.

And as the worshippers chant, «The voice of the coming of the Messiah is heard» maybe they could hear Jesus cry out in pain from being circumcised, and Joseph, lifting up Jesus in his arms and praying, «Our God and the God of our fathers, raise up this child to his father and mother, and let his name in Israel be called Jesus, for He will save His people from their sins» (Matt 1:21).

The words of General Sherman must be kept ever in mind: «It is only those who have neither fired a shot nor heard the shrieks and groans of the wounded who cry aloud for blood, more vengeance, more desolation.

When people heard him describe God in such a fashion, many fell to the floor, weeping, wailing, and crying out in terror for their very lives.

(Revelation 18:20)[+] After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out, «Hallelujah!

It is in «non-Christian» music where we can hear the voice of our dying world, and listen to their cries for help, their search for something true, and see most clearly their longing for unconditional love.

The form in which it is uttered and heard today is variously interpreted For T. S Eliot and the many for whom he speaks it is the cry of salvation from» «The Wasteland.»

As children lost in a woods, are fearful of the sinister darkness — and then, suddenly, hearing a sound from the sombre blackness, a familiar voice, a loving, seeking, helping voice, their mother's voice — so prayer is our reply to the voice from the Word of God in Jesus Christ which suddenly cries out to us in the mysterious, dark universe.

Or you have heard it presented like this: To be a Christian you must have mystical experiences — and then a picture has been drawn of inward tumults miraculously stilled, of upheavals like a storm in summer coming to a sunset all peace and glory, so that, not having attained to such experiences or having found them elusive and fleeting, you have cried once more, I can not.

Muslims in general if left alone with out your intervention might end up fighting each other due differences of views in their faith, but if west keep on applying pressure causing starvation, harassment and confrontation against Muslims and against their faith, this will only lead them to leave behind their differences and jointly or individually confront their enemies, those who wants to deprive them from their rights of faith and belief and the more they are pressed the more they would complain by reacting and not by words and cries since words and cries seem does not reach, heard or work out now a days since being their judges and executors are all of non religious such as atheists, infidels, polytheists who consider their vast interests above all humanity and faith issues such as mercy, leniency, compassion, pity, sympathy, kindness all that of human mutual heavenly code of conduct.!?

Citing Donniel Hartman's «Putting God Second,» — A teacher of mine used to love to tell the story of a famous Hassidic master who was walking along a cobbled street in Eastern Europe some two hundred years ago, when he heard the cry of a baby coming from his student's house — a cry that pierced the night.

«I was walking in the street when I heard crying,» he responded, «so I followed it and found her alone.»

This One will «create new heavens and a new earth; and the former things shall not be remembered or come to mind... no more shall be heard in [Jerusalem] the sound of weeping and the cry of distress.

I feed people, I clean, I walk, I gather people, I sing, and the whole time a corner of my soul is crying out to God in braided grief and hope and longing: strengthen us, embolden us, light our hearts on fire, show us we belong to each other, break down the barriers between us, give us eyes to see and ears to hear and hearts to understand.

Then, from somewhere in the past, I heard the voice of a mommy blogger: Put him in his crib with some toys where he'll be safe, and give yourself three minutes in the bathroom to cry it out.

How blessed are those whose hearts are set on pilgrimage Who wait upon the Lord in a dry land, The shepherd hears their cry and gently opens Springs of living water right where they stand.

These women offer a place where Ferguson youth could come & scream & cry & be held & heard in love.

I remember hearing him when I was a kid myself in my school gym and almost crying with laughter over his stories live.)

O lord, You see where we are, you hear our cries, and you feel, so much pain in us, in this place.

I called to the Lord in my distress, and he answered me; out of the belly of Sheol I cried for help, and thou hast heard my cry.

When David was returning from his brief exile during the sedition of Absalom, there went up the ominous cry destined to be heard once more in a crisis of Israel's history: «We have no portion in David, neither have we inheritance in the son of Jesse.