Sentences with phrase «heard preached in»
This photo is from the first time I heard him preach in person, in the chapel at @SBTS 1982.
https://www.premierchristianity.com/ Not exact matches
A comment was made that most churches don't preach Jesus... I find that frustrating because in most churches we hear all day long about Paul, what he has to say about «Christ», all feeling one step removed from Jesus by name, preferring to speak of Him by His title.
10:27; «and what you hear in the ear, preach on the housetops.»
So, to obtain faith hear the word of God preached in the power of the holy spirit.
As for the argument that we should look to our churches... the BILLIONS spent by organized religion to build exorbitant places of worship (Jesus preached in open fields and I'm confident that God hears MY prayers in the privacy of my home) and the building of health clinics in third world countries would help a lot — but they are not inclined to help those in need HERE!
By wondering if Korean Jesus cares only about Korean problems, Hill pokes fun at the issue which was made a media spectacle in 2008, when the Rev. Jeremiah Wright could be heard preaching that «Jesus was a poor black man» as part of his support for Barack Obama.
The best of what I am calling Pentecostal mysticism envisions a «worldly» ministry in which «the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised, and the poor have good news preached to them.»
As Rob said in a sermon I heard him preach, «it's not about a destination it's about the journey».
Billy Graham has preached to tens of millions of people face - to - face, with some estimates saying more than two billion people in total have heard the Gospel through his minstry.
But the gospel has power, and those who believe that, and preach it in the conviction that it can transform and ennoble lives, can still get a hearing.
When the apostles had been asked by the government to no longer preach anything about Christ, Peter and John responded by saying «Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we can not but speak of what we have seen and heard (Acts 4:19 - 20).»
In the thirteenth century, a Dominican friar by the name of Etienne de Bourbon was preaching in the village of Sandrans, near Lyon, when he heard during confession that many of the local woman had..In the thirteenth century, a Dominican friar by the name of Etienne de Bourbon was preaching in the village of Sandrans, near Lyon, when he heard during confession that many of the local woman had..in the village of Sandrans, near Lyon, when he heard during confession that many of the local woman had....
So this is why people should pray for their pastors: so that they will preach the Word, and preach it boldly, and especially preach the gospel so that the Kingdom of God can advance and grow as people hear the Gospel and believe in Jesus for everlasting life.
In the Bible, Paul warned us that a time would come when people would not endure sound doctrine, but would instead turn aside to myths and gather around themselves teachers who would preach what their itching ears want to hear.
Paul recognized that he had an opportunity to preach to some men who would probably never hear the Gospel in any other way, and these men had areas of influence and power that most people in the Roman Empire didn't have.
At that time, five young college students were spending a Sunday in London, so they went to hear the famous C.H. Spurgeon preach.
A woman in the parish I serve commented that she never likes hearing this text preached because she always comes away with the sense that it's never possible to get things right.
In response to John the Baptist's question about his Messiahship, he replied: «the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news preached to them.»
I would really be thrown off guard if the interloper told me my congregation was starving to hear God's word preached to them, but since I wasn't doing it effectively, he needed to step in.
I also hear from a lot of evangelicals who have begun attending Mainline Protestant churches precisely because they welcome LGBT people, accept scientific findings regarding climate change and evolution, practice traditional worship, preach from the lectionary, affirm women in ministry, etc., but these new attendees never hear the leadership of the church explain why this is the case.
Yet as powerful as it is to preach about God's presence and enduring love, about looking forward in the midst of suffering, believers will hear this message differently depending on how quickly they are living through the succession of steps on their way to hope.
And I preach once a month at Christ Fellowship in Florida — probably the largest church you've never heard of, with almost 10,000 people weekly at nine campuses across Miami.
But in the present time, altogether too many of us may know or think we know the original quite well, but yet do not know the language into which we are to translate; hence the gospel as preached is preached to ears that do not and can not hear, because they are ears that are attuned to a quite different set of conditions, patterns of thought, and ways of conceiving the universe.
According to God's written word, faith comes by hearing the word of God preached in the power of his holy spirit.
I have often said in my preaching and teaching, and have heard many others say the same, that Jesus died in the cross so that we don't have to.
It is perfectly possible for us, and hence for those who hear our preaching, to get so bogged down in the traditional biblical picture, taken in its most literal form, that the whole point of the gospel itself is lost.
An authentically Wesleyan emphasis on God's empowering and liberating grace is still rarely heard in Methodist preaching.
I remember one aphorism I heard Efird use with seminarians during the day and with laypeople at night in response to the question of how to preach both Isaiah and Amos.
21 And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministein [your] mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministeIn the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministein his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministein the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;
We were recently holding some meetings in India, and as we preached about the UnGodlike God, a visitor to the church who attends Hillsong in London, came to us after and said, «that was amazing, why are WE not hearing this stuff».
And those of them who hear us preach are quite likely to believe that we are not ourselves honest when we preach the gospel, because they know perfectly well that in our «secular» moments we do not subscribe to any such scheme of things.
I also hear from a lot of evangelicals who have begun attending Mainline Protestant churches precisely because they welcome LGBT people, accept science, avoid aligning with a single political party, practice traditional worship, preach from the lectionary, affirm women in ministry, etc. but these new attendees never hear the leadership of the church explain why this is the case.
Preaching can easily activate these anxieties in a congregation to the point where the members will not be able to hear what is being said.
These preachers have already all violated Matthew 6:1 - 18 in their ostentatious and hypocritical piety, and they generally seem to pick and choose only the most hateful and bigoted things out of the Bible anyway, so it isn't like they really possess any moral authority preaching to people what they want to hear.
How is your preaching different in a setting where you feel fully heard?
The church in Jerusalem got that way after thousands came as pilgrims for the feast, heard Christ preached and didn't want to leave.
I was glad to see Kevin White's piece on the effects of microphones on the Mass in the recent issue of First Things («Drop the Mic,» December 2012), for microphones have been on my mind lately as I hear homilies at Masses several times a week and as I reflect on and teach about mission, liturgy, and preaching in various contexts for the Year of Faith.
I thought straight away this is a joke as scriptures tell us only the father knows the time of his sons return and hes keeping it to himself he hasnt even told his son yet.Mark 13:32 This a mystery isnt God all knowing and isnt Jesus God it is a mystery.Yet I like that that is the case because it proves that the father is not the son and the son is not the father they are separate yet they are one just like the holy spirit.I have come across denominations that believe the father son and holy spirit are the one person i asked them how they can say that when Jesus was baptized we see 3 separate persons.We have enough information to know that we are in the last days the signs are present and increasing.Ever since Israel became a nation the countdown has begun.The verse the enemy will come like a thief in the night i have heard preached many times and i believe the preachers have got it wrong because they preach it from the view for the church to get there act together or you will miss out.This view is incorrect because if you are a born again believer following him in obedience and relying on the holy spirit you are not walking in darkness but are walking in the light so you will not be caught unaware as those who are sleeping this is a warning for those who are sleeping or walking according to the flesh they are in darkness.Remember the 10 wise virgins the ones who were alert and keep refilling there lamps went in with the bride those who slept were left behind and so it will be when the Lord returns.Now is the time to prepare our hearts and lives to be ready for his return.It is an exciting time to be living and we are to live in the expectation that the Lord could return at any time brentnz
The authors examine preaching in 1,580 churches, and conclude that whether or not people listen, there is not much to hear.
The topic of the sermon was worldly v godly ambition and NOWHERE in the sermon was anything about these latest rounds of snafus addressed — it was like hearing an alcoholic preach about the need for sobriety while sipping a beer.
Since that time he has been traveling to college campuses and churches preaching the gospel of climate emergency (and lamenting that there's nary a word about it in the churches, though were he to go to the liberal churches he would hear plenty about it).
So, for example, if your hear a pastor saying, «You have to take up your cross daily and follow Jesus in order to go to heaven when you die,» you can look in the text he is preaching from (maybe Matthew 16:24 - 26 or Luke 9:23 - 26), and see that Jesus is talking about saving your life (which is NOT the same thing as receiving eternal life) by living in a profitable way here on earth (cf. Luke 9:24 - 25).
Having performed many miracles «in that hour,» according to Luke, Jesus replied, «Go and tell John what you have heard and seen,» and reminded the messengers of the various kinds of maladies they had seen cured, adding «and the poor have good news preached to them.»
In that process — preaching, hearing, believing, calling, believing comes before calling.
If you are willing to hear the Gospel preached in the power of the Holy Spirit, you can be lead to believe.
People need to hear a gospel preached by someone who is radically in love with Jesus.
Speaking of tracks, as soon as he got up to preach, we heard a train whistle off in the distance.
«What I say to you in the darkness, speak out in the light; and what you hear whispered into your ear, preach from the rooftops» (Q 12:3 / Matt.
To be well preached they ought not merely to be exhortations to pray — which most of the hearers have heard many times — nor should they consist mainly of stories of remarkable answers to prayer in which apparently God was persuaded to manage affairs according to the petitioner's request.
The job of a Christian preacher, he said, is to «proclaim the given gospel to the given world,» The given gospel — that is to say, the gospel which has come to him from the Christian tradition which he represents and for which in his preaching function he speaks; the given world — that is to say, men and women in their actual concrete situation, with their interests and worries, their concerns and their problems, And the two are to go together, so that the gospel will be heard and (one hopes) accepted by those who hear its proclamation as directly relevant to their own lives.