Sentences with phrase «heard the gospel preached»

Growing up attending a conservative evangelical church, I was taught that I should invite the «unsaved» to church so they could hear the Gospel preached and have a chance to «get saved.»

If you are willing to hear the Gospel preached in the power of the Holy Spirit, you can be lead to believe.

People need to hear a gospel preached by someone who is radically in love with Jesus.

-- For many of us that meant we should invite people to church so they could hear the Gospel preached and «get saved.»

I was not brought up in a Christian home and never heard the gospel preached.

Please consider another possibility: that Belgium, and other Catholic wastelands in 21st - century Europe, did not hear the Gospel and reject it because of cultural pressures; might it be that these faith - free zones haven't heard the Gospel preached for quite a while?

Not exact matches

They move to San Francisco, become gay, and zealously preach the gospel of atheism whether people want to hear them or not... all the while thinking how much different and better than daddy they are.

The NT says to preach the Gospel — why preach the Gospel to churches full (or not so full) of people that have heard it before?

Billy Graham has preached to tens of millions of people face - to - face, with some estimates saying more than two billion people in total have heard the Gospel through his minstry.

But the gospel has power, and those who believe that, and preach it in the conviction that it can transform and ennoble lives, can still get a hearing.

So this is why people should pray for their pastors: so that they will preach the Word, and preach it boldly, and especially preach the gospel so that the Kingdom of God can advance and grow as people hear the Gospel and believe in Jesus for everlastinggospel so that the Kingdom of God can advance and grow as people hear the Gospel and believe in Jesus for everlastingGospel and believe in Jesus for everlasting life.

But it is through preaching that we get our marching orders, it is through preaching that the lost world hears the gospel so they can be transferred from the side of the enemy and join our side, the side of our victorious Jesus Christ.

Paul recognized that he had an opportunity to preach to some men who would probably never hear the Gospel in any other way, and these men had areas of influence and power that most people in the Roman Empire didn't have.

It's worth celebrating the good that is done, the people who hear the truth, the wounds that are healed, the Gospel that is preached.

But in the present time, altogether too many of us may know or think we know the original quite well, but yet do not know the language into which we are to translate; hence the gospel as preached is preached to ears that do not and can not hear, because they are ears that are attuned to a quite different set of conditions, patterns of thought, and ways of conceiving the universe.

It is perfectly possible for us, and hence for those who hear our preaching, to get so bogged down in the traditional biblical picture, taken in its most literal form, that the whole point of the gospel itself is lost.

«The blind see, and the lame walk, The lepers are cleansed, and the deaf hear, The dead are raised, and the poor have the gospel preached to them.»

21 And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;

Graham, his son, Franklin, and others can still preach a meeting and people will come to hear the truth of the Gospel and many will respond by grace through faith.

And those of them who hear us preach are quite likely to believe that we are not ourselves honest when we preach the gospel, because they know perfectly well that in our «secular» moments we do not subscribe to any such scheme of things.

I heard more of their intersecting stories, and when Idelette was done talking about her book, about her passions, I wanted to see her on every stage of every slick Christian conference, to bring some mama - truth, to preach the Gospel of Being With Each Other, but then I kind of had to shrug because part of Idelette's power is that she's outside of that system, outside of that church - marketing world, too busy living the truth of it to package it.

Note that the command is clearly to the one preaching the gospel, not to the ones hearing it.

that is, to go off and preach another gospel other than the one He wills we hear through whom He has sent.]

Since that time he has been traveling to college campuses and churches preaching the gospel of climate emergency (and lamenting that there's nary a word about it in the churches, though were he to go to the liberal churches he would hear plenty about it).

He sees indirect communication as the way to preach and teach the Gospel to those who have already heard (00).

But all affirm the maxim extra ecclesia nulla salus — at least to the extent that one must have heard the preaching of the gospel or read the Bible, both of which are impossible without the Church.

The job of a Christian preacher, he said, is to «proclaim the given gospel to the given world,» The given gospel — that is to say, the gospel which has come to him from the Christian tradition which he represents and for which in his preaching function he speaks; the given world — that is to say, men and women in their actual concrete situation, with their interests and worries, their concerns and their problems, And the two are to go together, so that the gospel will be heard and (one hopes) accepted by those who hear its proclamation as directly relevant to their own lives.

The Gospel message had been preached to my friend in a way that he could hear it.

Jesus answered and said to them, «Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them.

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them (Matthew 11:5).

This would offend those who would say I'm called to preach the Gospel to the ends of the earth, but unfortunately, these men have heard the Gospel.

In the context, Paul has been proclaiming the gospel in Antioch, and when he concludes, Luke records this about those who heard Paul preach:

Many of those who heard him preach were God - fearing Gentile proselytes (cf. Acts 13:42 - 43), and so were predisposed to respond to the gospel when they heard it.

«Where churches are identified with wealth and privilege both the preaching and the hearing of the gospel are hindered and Christ is obscured».

I think a true pastor needs to preach to him some Law; remind him of his place in this world; then let him hear the Gospel.

Meanwhile these same laymen continue to hear and assent without much protest to the gospel as they hear it preached; for when presented in broad enough generalizations, it sounds familiar, true, and virtuous.

Christians today are the heirs of a long history of those who left their home countries and churches, apostles, monastics, pilgrims, missionaries, emigrants, to work in the name of Jesus Christ, serving and preaching where the Gospel had not yet been heard or received.

Yes, he preaches; he makes the Gospel heard.

it is specifically «the gospel of Jesus Christ» that we are to preach, that, those who hear and believe might be saved.

I heard him preaching the gospel.

I think it is like holding a person under water in baptism long enough to get the fear of God into them, except they can hear preaching including audio of a whole Gospel.

Mat 11:4 Jesus answered and said to them, «Go and report to John what you hear and see: Mat 11:5 the BLIND RECEIVE SIGHT and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM.

If the preaching of the gospel is urgent, so also is the hearing of the gospel, and an urgent hearer can make an urgent speaker.

Now I am a believer in Jesus and sometimes I hear radio broadcasts of services of the German Evangelical Church, but they also don't preach the gospel, but any nonsense.

I would think that Martin Luther had heard of these verses: Galatians 1:8 - 9 But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.

In the conversations reported, the laymen are wrestling with the meaning of their lives and are unable to hear and understand the preaching of the church; and the preachers are struggling with the meaning of the gospel with such exclusive concentration that they are estranged from the meanings of their people.

Conversations are reported where the laymen are wrestling with the meaning of their lives and are unable to hear and understand the preaching of the church; and the preachers are struggling with the meaning of the gospel with such exclusive concentration that they are estranged from the meanings of their people.

Above all, make it a church where the gospel is preached, where you hear what Christ has done for you and not endlessly what you need to do for him and how you need to change before you might be certain that you might be possibly saved.

Where the Gospel is preached (and in many churches it is not), and we are called to continual repentance and living in such repentance and forgiveness, and there are people to hear, learn, believe, live in this forgiveness, there is a living church in Christ that rejoices at his goodness and goes forth in hope and continual renewal.

As a 22 - year - old Christian college student, ready to graduate and change the world, it bothered me to hear a successful Christian brag about his successes while preaching the gospel of prosperity, especially at the expense of neglecting family and community.