Sentences with phrase «hearing a sermon in»

I recall hearing a sermon in which the preacher told how «miraculously» he missed his aeroplane and thus God saved his life — because otherwise he would have been the victim of an air disaster.

Not exact matches

To be sure some real true in heart believers had their first nudge toward salvation in Christ after hearing a pew fire licking sermon about where one who doesn't come to Christ will end up.
Brian McLaren, author of «The Naked Spirituality,» says Rohr's book touches on an important paradox that you probably won't hear in a Sunday morning sermon: «Imperfect people» are sometimes more equipped than «perfect people» to help those who are struggling.
As Rob said in a sermon I heard him preach, «it's not about a destination it's about the journey».
The best preachers I've heard managed, somehow, to include meat and milk in one sermon — there was something in there for everyone.
There was no altar call during the service, but wanting the salvation from Christ she had heard about in the sermon, nine - year - old Joyce approached the preacher at the end and asked him how she could be saved.
If you have heard a sermon on Ezekiel 23:20 - 21, or attended a Bible study where it was discussed, let me know in the comments below and tell me what was said.
I heard you say that in one of your sermons, David.
I still think we should still go to the church... or maybe a meeting where all the believer can learn from each other, strengthening each other, pray for each other etc, and of course, to worship God together... It is true that sometime I feel that I do not learn many thing from the sermon, but, many times, I learn by going to the church, knowing that I will not learn something from the preacher, humble myself to still listen to God and worship Him,,,, it is such a blessing to hear others testimony about how God works in their life, it is such an encouragement to see people open up their problem, then, we can pray about them..
You hear it in sermons.
I have been a christian for 55 year in August and I have heard so many sermons in lots of different churches.
Most Likely to Say It Just Right In Less Than 300 Words (Nominated by Ray Hollenbach): Indigenous Worship with «God Is A Poet» «I don't see sermons around the throne, but i do hear songs.
If only I had ever sat in church and heard a sermon like that, I might yet still be there.
Third, the people have heard the proclamation of the gospel in scripture and sermon and have begun to separate suffering from evil.
No, it is not about either one of these things, even though this is often the way you hear it taught in sermons and during Mission's Conferences.
It was genuinely one of the best sermons I had heard in years.
Here Luke quotes the saying about salt that Matthew has in the Sermon on the Mount, and concludes with the familiar formula, «He who has ears to hear, let him hear» (Lk 14:34 - 35; Mt 5:13; Mk 9:50).
The leader gave a high - quality message based on Scripture which was better than most sermons I have heard in churches.
In the Sermon on the Mount Jesus tells us: «You have heard how it was said: «Do not commit adultery.»
«I was praying for you... I heard a great sermon... I'm reading a great book on the spiritual life... I came across this beautiful verse in Luke the other day... I was talking with a friend from church....»
But on the back of your sermon notes, I have about twenty others that I have used in the past, or have heard others use which are just as unscriptural.
Every time I've heard the passage used in a sermon the idea was to give more to the church, and of course the preacher would be getting part of that.
If you can't stand to hear another second of your own sermon, you just know your congregation would do cart - wheels in the aisles if you stopped mid-stream.
How is God calling us to respond — quite concretely in our situation — to our hearing this sermon today and are we willing to pay the cost?
The topic of the sermon was worldly v godly ambition and NOWHERE in the sermon was anything about these latest rounds of snafus addressed — it was like hearing an alcoholic preach about the need for sobriety while sipping a beer.
If all you hear is a sermon a week, you will not gain victory over that sin in your life, you will not see power and effectiveness in your prayers, you will not gain that insight and wisdom into the difficult decision you are facing, you will never be able to handle with love that troublesome person at work, you will rarely hear from God.
I see nothing of Jesus in the Christian right, but here in the Bible belt, in many of the Sunday sermons, I've heard more judgment handed down in one hour than I'd hear in a whole week in a court of law.
Whether in private conversation, group discussion, a sermon or a speech, or in the interaction within the community, the question is whether there is, on the one side, conviction about what the gospel means and, on the other side, unqualified readiness to hear the other people and see the world from their point of view.
My personal opinion is that when prayer is involved in songwriting and the songwriter is submitted to God and allows the Holy Spirit to lead them, then the song will have the message that God wants His people to hear, much the same as a Pastor who writes a sermon, God Bless you.
This also reminded me of a story I heard in a sermon many years ago about 3 Jewish friends where 2 of them fell out over a matter of doctrine.
I have now been attending church and college chapels for a long time; and outside of funeral, memorial, and Easter services I doubt that I have heard three sermons on the Christian understanding of death in the past thirty years.
Anybody who has heard a powerful sermon, and then written it down word - for - word and tried to «re-preach» it, or even distribute it in written form recognizes that most of the power is lost in transmission.
It is also true that a Zen meditator in training hears numerous sermons on Buddhist truth, and frequently chanted scriptures; he participates in a rigidly prescribed manner of life that has no allowable variation save in that awful moment of truth when he confronts the roshi on his own and must speak forth what he himself knows of enlightening truth.
The epic message — which started in Genesis and ended in Revelation — was heard by hundreds of people, who showed up in groups of 10 throughout the two - and - a-half day sermon.
In realism, hell was a dump in Jeruseleum, called the valley if Hindon, Jesus (Which was an old day Jimmy Swagert) did the sermon on the mount, up in the heavens (on top of the hill away fromthe dump, the dump smelled like fire and brimstone (Sulfur), and nobody has ever heard god talk to them, if you do then you are schizoiIn realism, hell was a dump in Jeruseleum, called the valley if Hindon, Jesus (Which was an old day Jimmy Swagert) did the sermon on the mount, up in the heavens (on top of the hill away fromthe dump, the dump smelled like fire and brimstone (Sulfur), and nobody has ever heard god talk to them, if you do then you are schizoiin Jeruseleum, called the valley if Hindon, Jesus (Which was an old day Jimmy Swagert) did the sermon on the mount, up in the heavens (on top of the hill away fromthe dump, the dump smelled like fire and brimstone (Sulfur), and nobody has ever heard god talk to them, if you do then you are schizoiin the heavens (on top of the hill away fromthe dump, the dump smelled like fire and brimstone (Sulfur), and nobody has ever heard god talk to them, if you do then you are schizoid!
Honestly, it was one of the better sermons I've heard in Texas so far.
Also, most sermons I hear in these other churches are so shallow and empty of content, it would almost be better if there were no sermon at all.
I once heard in an Andy Stanley sermon, «if your religion doesn't make you feel free, something is wrong» (this not exactly verbatim)
Delivering the Sermon: Voice, Body, and Animation in Proclamation by Teresa L. Fry Brown (a couple others that I haven't read yet but have heard great things about from this author are: Can a Sistah Get a Little Help?
Many years ago, while I was a pastor in the Vineyard Movement, I attended a conference of pastors and leaders where I heard the very last sermon the Vineyard's founder, John Wimber, preached.
This may be carried over into the responses in worship, antiphonal forms of prayer, and hearing the sermon.
I can not tell you how many heretical sermons I have heard because a pastor thinks he has understood a parable, and then taught it, but what he thinks the parable teaches blatantly contradicts what the Bible teaches in other places.
But the sermon was good, and this would allow Simon to hear it better, if he was in the same boat with Jesus, and so he picked up his nets, put them in the boat, and then shoved off and rowed a little way out from shore so that Jesus could continue to teach.
I have read articles and heard sermons about this verse and how Jesus didn't want to be defiled by Mary before he ascended to heaven, and how Jesus rose from the dead, but he didn't ascend to heaven, but after he talked to Mary, he did ascend to heaven, after which time He could be touched by the apostles in the Upper Room, and then later, he ascended for good.
I just heard an online chapel sermon on Dallas Theological Seminary website, and the speaker quoted» don't doubt in the dark when God has revealed in the light».
In most of the sermons I hear, questions are used in the sermon as rhetorical devices to win the attention of the congregation, but when carefully focused, placed, and delivered, non-rhetorical (that is, real) questions can perform social functionIn most of the sermons I hear, questions are used in the sermon as rhetorical devices to win the attention of the congregation, but when carefully focused, placed, and delivered, non-rhetorical (that is, real) questions can perform social functionin the sermon as rhetorical devices to win the attention of the congregation, but when carefully focused, placed, and delivered, non-rhetorical (that is, real) questions can perform social functions.
You won't hear these in any sermon...
All the time I was growing up, I heard sermons dissing the Israelites for their faithlessness in the face of God's covenant love.
Just as I've never heard a sermon against Cretans, I've also never heard a sermon on 1 Timothy 2:8, in which Paul tells Timothy, «I want men everywhere to pray, lifting holy hands without anger or disputing» that included a universal dictum that all men everywhere must raise their hands whenever they pray.
Those who heard his sermon on Arafa day in the tenth year recognized that they were hearing his last will and testament.
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