I recall
hearing a sermon in which the preacher told how «miraculously» he missed his aeroplane and thus God saved his life — because otherwise he would have been the victim of an air disaster.
Not exact matches
To be sure some real true
in heart believers had their first nudge toward salvation
in Christ after
hearing a pew fire licking
sermon about where one who doesn't come to Christ will end up.
Brian McLaren, author of «The Naked Spirituality,» says Rohr's book touches on an important paradox that you probably won't
hear in a Sunday morning
sermon: «Imperfect people» are sometimes more equipped than «perfect people» to help those who are struggling.
As Rob said
in a
sermon I
heard him preach, «it's not about a destination it's about the journey».
The best preachers I've
heard managed, somehow, to include meat and milk
in one
sermon — there was something
in there for everyone.
There was no altar call during the service, but wanting the salvation from Christ she had
heard about
in the
sermon, nine - year - old Joyce approached the preacher at the end and asked him how she could be saved.
If you have
heard a
sermon on Ezekiel 23:20 - 21, or attended a Bible study where it was discussed, let me know
in the comments below and tell me what was said.
I
heard you say that
in one of your
sermons, David.
I still think we should still go to the church... or maybe a meeting where all the believer can learn from each other, strengthening each other, pray for each other etc, and of course, to worship God together... It is true that sometime I feel that I do not learn many thing from the
sermon, but, many times, I learn by going to the church, knowing that I will not learn something from the preacher, humble myself to still listen to God and worship Him,,,, it is such a blessing to
hear others testimony about how God works
in their life, it is such an encouragement to see people open up their problem, then, we can pray about them..
I have been a christian for 55 year
in August and I have
heard so many
sermons in lots of different churches.
Most Likely to Say It Just Right
In Less Than 300 Words (Nominated by Ray Hollenbach): Indigenous Worship with «God Is A Poet» «I don't see
sermons around the throne, but i do
hear songs.
If only I had ever sat
in church and
heard a
sermon like that, I might yet still be there.
Third, the people have
heard the proclamation of the gospel
in scripture and
sermon and have begun to separate suffering from evil.
No, it is not about either one of these things, even though this is often the way you
hear it taught
in sermons and during Mission's Conferences.
It was genuinely one of the best
sermons I had
heard in years.
Here Luke quotes the saying about salt that Matthew has
in the
Sermon on the Mount, and concludes with the familiar formula, «He who has ears to
hear, let him
hear» (Lk 14:34 - 35; Mt 5:13; Mk 9:50).
The leader gave a high - quality message based on Scripture which was better than most
sermons I have
heard in churches.
In the
Sermon on the Mount Jesus tells us: «You have
heard how it was said: «Do not commit adultery.»
«I was praying for you... I
heard a great
sermon... I'm reading a great book on the spiritual life... I came across this beautiful verse
in Luke the other day... I was talking with a friend from church....»
But on the back of your
sermon notes, I have about twenty others that I have used
in the past, or have
heard others use which are just as unscriptural.
Every time I've
heard the passage used
in a
sermon the idea was to give more to the church, and of course the preacher would be getting part of that.
If you can't stand to
hear another second of your own
sermon, you just know your congregation would do cart - wheels
in the aisles if you stopped mid-stream.
How is God calling us to respond — quite concretely
in our situation — to our
hearing this
sermon today and are we willing to pay the cost?
The topic of the
sermon was worldly v godly ambition and NOWHERE
in the
sermon was anything about these latest rounds of snafus addressed — it was like
hearing an alcoholic preach about the need for sobriety while sipping a beer.
If all you
hear is a
sermon a week, you will not gain victory over that sin
in your life, you will not see power and effectiveness
in your prayers, you will not gain that insight and wisdom into the difficult decision you are facing, you will never be able to handle with love that troublesome person at work, you will rarely
hear from God.
I see nothing of Jesus
in the Christian right, but here
in the Bible belt,
in many of the Sunday
sermons, I've
heard more judgment handed down
in one hour than I'd
hear in a whole week
in a court of law.
Whether
in private conversation, group discussion, a
sermon or a speech, or
in the interaction within the community, the question is whether there is, on the one side, conviction about what the gospel means and, on the other side, unqualified readiness to
hear the other people and see the world from their point of view.
My personal opinion is that when prayer is involved
in songwriting and the songwriter is submitted to God and allows the Holy Spirit to lead them, then the song will have the message that God wants His people to
hear, much the same as a Pastor who writes a
sermon, God Bless you.
This also reminded me of a story I
heard in a
sermon many years ago about 3 Jewish friends where 2 of them fell out over a matter of doctrine.
I have now been attending church and college chapels for a long time; and outside of funeral, memorial, and Easter services I doubt that I have
heard three
sermons on the Christian understanding of death
in the past thirty years.
Anybody who has
heard a powerful
sermon, and then written it down word - for - word and tried to «re-preach» it, or even distribute it
in written form recognizes that most of the power is lost
in transmission.
It is also true that a Zen meditator
in training
hears numerous
sermons on Buddhist truth, and frequently chanted scriptures; he participates
in a rigidly prescribed manner of life that has no allowable variation save
in that awful moment of truth when he confronts the roshi on his own and must speak forth what he himself knows of enlightening truth.
The epic message — which started
in Genesis and ended
in Revelation — was
heard by hundreds of people, who showed up
in groups of 10 throughout the two - and - a-half day
sermon.
In realism, hell was a dump in Jeruseleum, called the valley if Hindon, Jesus (Which was an old day Jimmy Swagert) did the sermon on the mount, up in the heavens (on top of the hill away fromthe dump, the dump smelled like fire and brimstone (Sulfur), and nobody has ever heard god talk to them, if you do then you are schizoi
In realism, hell was a dump
in Jeruseleum, called the valley if Hindon, Jesus (Which was an old day Jimmy Swagert) did the sermon on the mount, up in the heavens (on top of the hill away fromthe dump, the dump smelled like fire and brimstone (Sulfur), and nobody has ever heard god talk to them, if you do then you are schizoi
in Jeruseleum, called the valley if Hindon, Jesus (Which was an old day Jimmy Swagert) did the
sermon on the mount, up
in the heavens (on top of the hill away fromthe dump, the dump smelled like fire and brimstone (Sulfur), and nobody has ever heard god talk to them, if you do then you are schizoi
in the heavens (on top of the hill away fromthe dump, the dump smelled like fire and brimstone (Sulfur), and nobody has ever
heard god talk to them, if you do then you are schizoid!
Honestly, it was one of the better
sermons I've
heard in Texas so far.
Also, most
sermons I
hear in these other churches are so shallow and empty of content, it would almost be better if there were no
sermon at all.
I once
heard in an Andy Stanley
sermon, «if your religion doesn't make you feel free, something is wrong» (this not exactly verbatim)
Delivering the
Sermon: Voice, Body, and Animation
in Proclamation by Teresa L. Fry Brown (a couple others that I haven't read yet but have
heard great things about from this author are: Can a Sistah Get a Little Help?
Many years ago, while I was a pastor
in the Vineyard Movement, I attended a conference of pastors and leaders where I
heard the very last
sermon the Vineyard's founder, John Wimber, preached.
This may be carried over into the responses
in worship, antiphonal forms of prayer, and
hearing the
sermon.
I can not tell you how many heretical
sermons I have
heard because a pastor thinks he has understood a parable, and then taught it, but what he thinks the parable teaches blatantly contradicts what the Bible teaches
in other places.
But the
sermon was good, and this would allow Simon to
hear it better, if he was
in the same boat with Jesus, and so he picked up his nets, put them
in the boat, and then shoved off and rowed a little way out from shore so that Jesus could continue to teach.
I have read articles and
heard sermons about this verse and how Jesus didn't want to be defiled by Mary before he ascended to heaven, and how Jesus rose from the dead, but he didn't ascend to heaven, but after he talked to Mary, he did ascend to heaven, after which time He could be touched by the apostles
in the Upper Room, and then later, he ascended for good.
I just
heard an online chapel
sermon on Dallas Theological Seminary website, and the speaker quoted» don't doubt
in the dark when God has revealed
in the light».
In most of the sermons I hear, questions are used in the sermon as rhetorical devices to win the attention of the congregation, but when carefully focused, placed, and delivered, non-rhetorical (that is, real) questions can perform social function
In most of the
sermons I
hear, questions are used
in the sermon as rhetorical devices to win the attention of the congregation, but when carefully focused, placed, and delivered, non-rhetorical (that is, real) questions can perform social function
in the
sermon as rhetorical devices to win the attention of the congregation, but when carefully focused, placed, and delivered, non-rhetorical (that is, real) questions can perform social functions.
You won't
hear these
in any
sermon...
All the time I was growing up, I
heard sermons dissing the Israelites for their faithlessness
in the face of God's covenant love.
Just as I've never
heard a
sermon against Cretans, I've also never
heard a
sermon on 1 Timothy 2:8,
in which Paul tells Timothy, «I want men everywhere to pray, lifting holy hands without anger or disputing» that included a universal dictum that all men everywhere must raise their hands whenever they pray.
Those who
heard his
sermon on Arafa day
in the tenth year recognized that they were
hearing his last will and testament.