Sentences with phrase «heaven and earth as»

«I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live;» (Deuteronomy 30:19)

Before the world began Jesus is predestined to unite heaven and earth as God made man.

19 This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses.

Not exact matches

As far as that goes, the three rules of crisis management are straightforward: First, own up to the truth and do it quick; second, move heaven and earth to make things right; and third, quietly let everyone move oAs far as that goes, the three rules of crisis management are straightforward: First, own up to the truth and do it quick; second, move heaven and earth to make things right; and third, quietly let everyone move oas that goes, the three rules of crisis management are straightforward: First, own up to the truth and do it quick; second, move heaven and earth to make things right; and third, quietly let everyone move on.

And the prayer that Jessus teaches also states his will be done on earth as it is in heaven.

«In the begining God made the heavens and the earth» doesnot require that the earth be flat, or that the blue stuff as you call it is water.

What do you think Jesus meant when he said... as any TRUE prophet (one who speaks for G - d) would say... «Not one jot or one tittle (not the least point of the teachings) will pass away until heaven and earth pass away»???).

«It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as gras.shoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in.»

My elect are not the people, the church in America; but my elect are the people of the world that are called by my name and do my will on earth as it is done in heaven.

If you don't beleive me ask God himself, and he will reveal this to you eventually as it is written «every knee will bow in heaven and on earth... to the Glory of God».

God has supreme authority on heaven and earth and of «satan» as well.

At 62, I have already lived most of my life and I don't quite care about heaven or Hell but I do care about the people with whom I share the earth, my fellow pilgrims, so yes, I would still stick with the Jesus thing as it helps me to remember to be humble, charitable and mindful in my daily walk so that I can contribute positively to the existence of others.

Love and follow Jesus» truth and live spiritually, while here on earth as it is in heaven, dwell with Him for eternity.

I think early Christians invented that as a scary - sounding disclaimer because they were always talking about how utopian heaven is and how much life on earth sucks, so they didn't want anyone getting any ideas.

He also taught his disciples that they should pray and act to bring God's system of justice to bear wherever they lived — «Your kingdom come, your will be done, on earth as it is in heaven» (Matthew 6:9 - 11).

(Revelations 19)(when jesus comes back to earth) «And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war», «His eyes were as a flame of fire», clothed in a vesture dipped in blood ``, and «out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.»&raqAnd I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war», «His eyes were as a flame of fire», clothed in a vesture dipped in blood ``, and «out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.»&raqand behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war», «His eyes were as a flame of fire», clothed in a vesture dipped in blood ``, and «out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.»&raqand he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war», «His eyes were as a flame of fire», clothed in a vesture dipped in blood ``, and «out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.»&raqand True, and in righteousness he doth judge and make war», «His eyes were as a flame of fire», clothed in a vesture dipped in blood ``, and «out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.»&raqand in righteousness he doth judge and make war», «His eyes were as a flame of fire», clothed in a vesture dipped in blood ``, and «out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.»&raqand make war», «His eyes were as a flame of fire», clothed in a vesture dipped in blood ``, and «out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.»&raqand «out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.»&raqand he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.»&raqand he treadeth the winepress of the fierceness and wrath of Almighty God.»&raqand wrath of Almighty God.»»

In other words, as so many of the commentaries explain, in the image He used to create heaven and earth: A paradigm of unprecedented leaps and untraceable bounds, originating from that which can only be described as The Unknowable.

We pray, of course, «your kingdom come... on earth as it is in heaven,» and I found myself wondering what the world would look like if the kingdom did come, if it were a paradise, right here, today.

The resurrection stands as God's tangible sign that implementing Jesus» nonviolent ethics now is not a foolish imitation of a visionary fanatic but rather a sane submission to the One who is Lord of heaven and earth.

But again,... not for heaven but for life on this earth as God intended and planned.

Say, «Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He who feeds and is not fed?»

As Karl Barth put it, we «must not blind ourselves to... [the fact] that the kingdom of God has come from heaven to earth, that it has taken solid shape amongst us, and that it has foreshadowed the end of all human history and therefore of the child - parent relationship.»

As my father once said, «so if I live a life of Christ the best I can and I'm a good person and there is no heaven and hell, at least I lived a good life and contributed to life on earth while I was here.

With Calvinists, we shouldn't have to pray God's will be done on earth as it is in heaven because it is an accomplished fact and always has been.

So if you have a triune god who is father, son, and holy ghost but you have a mother of the human manifestation of father / son god — then Mary is arguably the mother of god and in that way could be argued as the more divine at some point in the history of the transformation of the triune god in heaven to the triune god on earth and of course the few days when the triune god on earth was dead (but not really dead) before rising.

And since his ejection from heaven (Rev 12:7 - 9), he (along with other rebel angels) have been causing great «woes» on the earth, manipulating mankind to do as they wish.

For as the heavens are higher than the earth so are His ways and thoughts higher than ours.

And the Qur» ān does not use God's name of Jehovah (which is in the original Hebrew almost 7,000 times), but just calls the one «who created the heavens and the earth» as Allah (this is a contraction of Al - Ilah, Arabic words meaning «The God») The name Allah appears in the Qur» ān some 2,700 timAnd the Qur» ān does not use God's name of Jehovah (which is in the original Hebrew almost 7,000 times), but just calls the one «who created the heavens and the earth» as Allah (this is a contraction of Al - Ilah, Arabic words meaning «The God») The name Allah appears in the Qur» ān some 2,700 timand the earth» as Allah (this is a contraction of Al - Ilah, Arabic words meaning «The God») The name Allah appears in the Qur» ān some 2,700 times.

Arguably Holloway is doing no more than drawing out the implications of St. Paul's claim that in Christ God has «made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.»

And not by just a little, here and there, now and again, but apparently, «My thoughts are not your thoughts», every time and everywhere, without exception, by an immeasurable difference, «as high as the heavens are above the earth» according to His very own unimpeachable Self - Expert testimoAnd not by just a little, here and there, now and again, but apparently, «My thoughts are not your thoughts», every time and everywhere, without exception, by an immeasurable difference, «as high as the heavens are above the earth» according to His very own unimpeachable Self - Expert testimoand there, now and again, but apparently, «My thoughts are not your thoughts», every time and everywhere, without exception, by an immeasurable difference, «as high as the heavens are above the earth» according to His very own unimpeachable Self - Expert testimoand again, but apparently, «My thoughts are not your thoughts», every time and everywhere, without exception, by an immeasurable difference, «as high as the heavens are above the earth» according to His very own unimpeachable Self - Expert testimoand everywhere, without exception, by an immeasurable difference, «as high as the heavens are above the earth» according to His very own unimpeachable Self - Expert testimony.

As Jesus told us «heaven and earth will pass away» but His Word and commands will stand.

Nevertheless, I put my faith in Jesus and He prayed to the Father» Your Kingdom come, Your will be done on earth as it is in heaven»

As science destroyed the «heavens» as the locus of deity, it created a vision of a unified material cosmos including, equally, the heavens and the eartAs science destroyed the «heavens» as the locus of deity, it created a vision of a unified material cosmos including, equally, the heavens and the eartas the locus of deity, it created a vision of a unified material cosmos including, equally, the heavens and the earth.

If this vision excites you, know that your engagement in pursuing peace and health between African - American and white Americans is exactly what Jesus was talking about when he told us to pray like him: Your Kingdom come, your will be done on earth as it is in heaven.

Certainly, asking that God's will be done on earth as it is in heaven could mean, on someone else's lips, that we are asking God to assert divine sovereignty and force all to obey the divine will.

As a confirmation of Jesus authority, all authority in heaven and on earth of the 3!

Acts 17:24 - 28 «24 The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and exist, as even some of your own poets have said, «For we also are His children.»»

It could now be seen, in every detail as his followers remembered it, as the life of the one whom they now encountered as a living Presence in the witnessing and worshipping life of the Christian society: the Jesus who was no longer with them as «the prophet from Nazareth», but who was for ever contemporary as the Lord to whom «all authority in heaven and earth» had been given, who was «with them always, to the close of the age».

Because, my God, though I lack the soul - zeal and the sublime integrity of your saints, I yet have received from you an overwhelming sympathy for all that stirs within the dark mass of matter; because I know myself to be irremediably less a child of heaven than a son of earth; therefore I will this morning climb up in spirit to the high places, bearing with me the hopes and the miseries of my mother; and there — empowered by that priesthood which you alone (as I firmly believe) have bestowed on me — upon all that in the world of human flesh is now about to be born or to die beneath the rising sun I will call down the Fire.

Elohim meaning in Hebrew is «god or gods» so in Genesis when it's talking about the creation is can be read as «the gods» created heaven and earth.

Moreover, he cared about persons in their total bodily - spiritual unity, and with their life on earth as well as in heaven.

«For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)» 6.

Those who were baptized as infants have a right to know what happened theologically: they were «glued» to the maker of heaven and earth by the Holy Spirit.

What shatters our sensibilities more than the risen Lord, the maker of heaven and earth, coming to his disciples as an alien?

Death causes us to lose our footing completely in ourselves so as to deliver us over to the powers of heaven and earth.

Put theologically, the concept of the Kingdom of God needs to be translated into contemporary terms which preserve the tension between immanent historical potentiality (Thy Kingdom come on earth) and transcendent ultimate perfection (as it is in heaven).

Christians are to be about the work of announcing, building and representing an entirely new kind of reality here and now, on earth as it is in heaven.

It carried to fulfillment a long development of thought, disentangling persons from submergence in the social mass and giving to each one status, meaning, and rights of his own; it concentrated attention on the spiritual value of personality and its possibilities; it created a religion to be entered by free personal choice, regardless of race or nation; it set persons to building a social fellowship for the redemption of souls; and it proclaimed as the ultimate goal of divine creation and human hope the kingdom of God in «new heavens and a new earth, wherein dwelleth righteousness.»

I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters» (Surab VI, 80).

Until this happens it is worthier not to explain the eclipse «in sensational and incompetent sayings, such as that of the «death» of God, but to endure it as it is and at the same time to move existentially toward a new happening... in which the word between heaven and earth will again be heard.»