Sentences with phrase «heavenly body in»

Ancient theories were shattered, the earth was but an insignificant heavenly body in the cosmos and humanity had lost its traditional points of reference.

We had Heavenly Body in the Gardenia at Garden State and Bald Eagle and One - Eyed King in separate divisions of the Man o» War at Aqueduct.

Satan the Devil and all other Heavenly Bodies in the Universe are also in Existence.

With a whopping five heavenly bodies in the Sea Goat's sphere that day (the moon, the Sun, Mercury, Venus, Saturn, AND Pluto), our 2018 goals and resolutions will really start to take root.

• Photo • Pro photo • Beauty • Video pro video • Beauty video • HDR • Panorama • Good food • Light painting a) Tail lights: To capture lights made by moving cars b) Light graffiti: Lets you capture trails of light in dark environment c) Silky water: Captures the flow of water d) Star tracker: lt allows the user capture the trails of stars and other heavenly bodies in the sky.

Not exact matches

After giving these two heavenly bodies a thorough check, Schaim sets her sights on the rest of the chart, looking at which sign rules the first house of new beginnings, the aspects between the planets, and how the wedding's chart compares to the birth charts of each person in the couple.

Newton bought shares of the South Sea Company in 1720 but feared a runaway market and unpredictable prices saying he, «could calculate the motions of the heavenly bodies but not the madness of the people.»

The bronze age people believed the heavenly bodies were about the size as they appear in the sky.

In the 1600s, Italian astronomer Galileo Galilei observed through a telescope the moons orbiting Jupiter — clear evidence against the idea that the heavenly bodies all revolve around the earth.

Rather it was to argue that the post-resurrection appearances of Christ do not necessarily tell us much about what bodies will be like in heavenly glory.

His body (disciples) need to continue in the Passover covenant so that they can be redeemed, purchased from this world to enter the heavenly realm.

The resistance to Galileo was in part that his theories showed that the heavenly bodies had the same imperfect character as earthly ones.

But it was a body in transition from its earthly form to its heavenly form, and we obviously are given no data concerning it after his ascension.

and in the first part of Acts (chapters 1 - 12), and even with the main body of Q. For Mark, Jesus is no longer a prophet, mighty in word and deed before God and all the people»; he is from the beginning of his ministry the anointed Messiah, the Son of God, and by his calling and divine destiny the heavenly «Son of Man.»

In this present body we do indeed groan; we yearn to have our heavenly habitation put on over this one — in the hope that, being thus clothed, we shall not find ourselves naked.&raquIn this present body we do indeed groan; we yearn to have our heavenly habitation put on over this one — in the hope that, being thus clothed, we shall not find ourselves naked.&raquin the hope that, being thus clothed, we shall not find ourselves naked.»

It does not come in such a way that it can be found by looking at the march of armies or the movement of heavenly bodies; it is not to be seen in the coming of messianic pretenders.

He is negating the first by denying the very possibility of «signs»; The Kingdom is not of such a nature that a sign visible in terms of the totality of world events or the externals of history or the cosmos will mark its presence; God is not to be seen at work in the clash of heavenly bodies or of earthly armies.

I hope that when my earth - body dies and my eternal soul is uploaded into the heavens via God's Galactic Internet that my file folder is judged as appropriate for download into a mansion that is more heavenly than this one, but that does not change that life in this mansion is what it is.

(32) And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming.

Against those who hold that the resurrected will have a heavenly body, he pointed out that resurrection means initially the resurrection of the body laid in the earth.

Gender may also play a different, lesser role in our heavenly bodies.

There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquIn various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin the Son of God who loved me and gave himself up for me.»

She is the Mystical Body of Christ; at the same time a visible society instituted with hierarchical organs, and a spiritual community; the Church on earth, the pilgrim People of God here below, and the Church filled with heavenly blessings; the germ and the first fruits of the Kingdom of God, through which the work and the sufferings of Redemption are continued throughout human history, and which looks for its perfect accomplishment beyond time in glory.

Heavenly bodies suddenly seem remarkably like lumps of clay, and the laws of motion and gravitation articulated to make intelligible the motion of matter here on earth are found to apply most suitably to the motion of matter in the heavens.

Some Jewish thinkers became so Hellenised that they came to regard the heavenly bliss of a spiritual soul as a much more worthy expression of human destiny than the thought of an endless life in a material body.

I see deep inside our body's Structures and see that what we are made of is what this world's Heavenly aboveness is only mimicking in the material sense.

While Paul's thought is by no means always clear, and perhaps from letter to letter not always exactly the same, it is nevertheless certain that his concept of resurrection can be clearly distinguished from that of the traditional «bodily resurrection».27 Paul does not speak in terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturin terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturin terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturin heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturIn using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by naturin the heavenly realm, for it is eternal by nature.

This is no small feat, as Bronowski and Mazlish point out (WIT 111), in that the four - element tradition did not recognize the heavenly bodies as material.

In John and Peter the empty tomb still points to heavenly exaltation; it is Luke, who, even more than Matthew, has taken the development in the direction of an historical resuscitation of the crucified body of JesuIn John and Peter the empty tomb still points to heavenly exaltation; it is Luke, who, even more than Matthew, has taken the development in the direction of an historical resuscitation of the crucified body of Jesuin the direction of an historical resuscitation of the crucified body of Jesus.

You believe that once you are a god of your own world, you with your heavenly wife will create spirit children that will then fill the earthly bodies of human on your own particular planet that you rule over... meaning that you are already (in certain terms) better than the God that created this planet.

Even Paul did not interpret the resurrection of the dead in crudely physical terms, insisting that «flesh and blood can never possess the kingdom of God», 11 and speaking consistently in terms of «heavenly» or «spiritual» bodies.

It is the bridge to the whole universe, with the rhythm of the heavenly bodies, the movements of creatures of every description coming over that bridge into man and so reaching up to God in this new world of intellect.

It began with the human life of Jesus, but culminates in his being «raised up,» both as the living Head of the body and as «seated in heavenly place» at the right hand of God, thus becoming a privileged means of interaction and mediation between God and man.

Like a heavenly body that heats as it contracts, such, and in a twofold respect, is the Noosphere: first in intensity, the degree in which its tension and psychic temperature are heightened by the coming together and mutual stimulation of thinking centers throughout its extent; and also quantitatively through the growing number of people able to use their brains because they are freed from the need to labor with their hands.

And as for the pre-existence of Christ, with its corollary of man's translation into a celestial realm of light, and the clothing of the human personality in heavenly robes and a spiritual body — all this is not only irrational but utterly meaningless.

As ancient man surveyed his world, he found himself surrounded on all sides with movement and change, not only in fellow - humans, animals and birds, but in running water, scudding clouds, heavenly bodies traveling across the sky, rising dust - storms, the occasionally quaking earth and the vegetation which sprang up, flowered, fruited and died.

Known as the Oscars of the fashion industry, the «Heavenly Bodies: Fashion and the Catholic Imagination», is expected in usual fashion to attract a wide range of stars.

It was perhaps already in contact with speculations regarding the divine purpose in the creation of the world, the angelic powers, the figures of Adam, Death, Satan or Antichrist, the Heavenly Man, the coming salvation, the relation of spirit and flesh, soul and body — speculations which were at least tinged, no doubt, with Gnosticism.

Second, the emphasis on identity tends to conflict with the original Christian expression of resurrection in 1 Corinthians: Paul's image of the earthly body as the seed of the heavenly body.

In the resurrection of the dead we will indeed have our bodies, but they will be transformed from the earthly to the heavenly.

Ask our Heavenly Father to draw each LGBT person to Jesus, to heal them in mind, body and soul, to free / deliver them from Evil, to bring them to repentance, that they may be saved.

And so, they were led to suppose that Heavenly bodies should express the perfection of their nature by moving in what they thought to be the most perfect of geometrical figures — the circle.

Rather, it is sort of existence continuous with our life in this world and in the physical body, but not identical with either of these — it is a mode of existence appropriate to «the heavenly places», although the level or degree of its continuation is to be determined by what has been done «in the flesh».

This is an understandable survival of the earlier mythology in which the sky above, with its fascinating heavenly bodies, to some extent visible yet always beyond the reach of man, was regarded as the domain of the gods.

and i would LOVE to mix in some vanilla scent... coconut - vanilla body butter?!?! heavenly.

But ultimately, our Heavenly Father knows what His children need and has provided natural, built - in ways for those needs to be met if we will listen to what our bodies and our intuition, or the Light of Christ, are telling us.

That I, with body and soul, both in life and death, am not my own, but belong unto my faithful Savior Jesus Christ; who with His precious blood has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father not a hair can fall from my head; yea, that all things must be subservient to my salvation, wherefore by His Holy Spirit He also assures me of eternal life, and makes me heartily willing and ready, henceforth, to live unto Him.

In the second century A.D., he worked out the math for explaining the movements of heavenly bodies, assuming the Earth sat motionless in the center of the universIn the second century A.D., he worked out the math for explaining the movements of heavenly bodies, assuming the Earth sat motionless in the center of the universin the center of the universe.

Over the last quarter century or so, astronomers have confirmed more than 3,600 exoplanets — that's 3,600 - plus worlds in addition to the planets, moons and other heavenly bodies known in our own solar system.

The prevailing view has been that planets mostly accumulate water only long after they form: If a young planet with water trapped in its rocks collides with another heavenly body or even large debris — common occurrences in the cosmos — the impact would, presumably, drive accumulated water into space, leaving many planets bone - dry.