How ought we to think about other persecuted groups who hold to
a heretical understanding of the incarnation or the deity of Christ?
But both Southern Baptist Theological Seminary president Albert Mohler and George W. Truett Theological Seminary professor Roger Olson, in separate blog posts, said that parts of the document sound like semi-Pelagianism, a traditionally
heretical understanding of Christian salvation.
Even though the two scholars represent opposite ends of the evangelical spectrum on salvation, both made essentially the same allegation: the wording seems, at best, theologically careless and, at worst, represents
a heretical understanding of sin, human nature, and the human will.
Not exact matches
I will even say, for now, I like Zuckert's Locke better, insofar that it can be
understood to be an
heretical or nonrelational version of the Christian idea of the person.
From The Sacred Canopy through The
Heretical Imperative (1979) to In Praise of Doubt (2009), much of Berger's career has been dedicated to
understanding the causes of this condition and teasing out its implication.
I am the very model of a modern ultramontanist I've been congratulated as an excellent dialogist I have degrees from all the best colleges of theology I do not know quite what it means but I reject ontology I
understand the finer points both nuanced and theoretical and when I go on twitter Ross Douthat calls me
heretical I've many sage remarks to make on what I call the Christ event and just how many tragic deaths forbidden condoms could prevent
At Washington Bible College and Capital Bible Seminary they taught you how to think thru
heretical arguments in light of scripture and come to reason it out for yourself AND how can any CHristian Apologist be worth anything if they don't know and
understand the
heretical views that oppose Orthodox Christianity!?
I can not tell you how many
heretical sermons I have heard because a pastor thinks he has
understood a parable, and then taught it, but what he thinks the parable teaches blatantly contradicts what the Bible teaches in other places.
These texts raise the pressing issue of our
understanding of what can be termed «orthodox» and what, often deliberately, was dismissed as «
heretical.»
Beginning with a definition of the Christian idea of responsibility they proceed to examine the erroneous or
heretical forms of church responsibility and conclude with an effort to
understand the positive content of the Church's social obligation by considering its functions as apostle, pastor and pioneer of humanity.