Sentences with phrase «heritage culture results»

Western intuitive thinking would perceive that Confucian - heritage culture results in rote learning and low student achievement (Biggs, 1996).

Not exact matches

First of all, it implies some superficial beliefs about the place of sexuality in human experience (we might regard these as being in the antechamber of the temple of sacred sexuality proper): the belief that sexuality is a key, perhaps even the key, component of the quality of being human (in this, of course, lies the pervasive heritage of Freud); the belief that modern Western culture, and especially American culture, has unduly suppressed sexuality (this is the anti-Puritan aspect of the proposition), and, that, as a result, not only are we sexually frustrated (and that frustration carries all sorts of physical and psychological pathologies in its wake), but our entire relation to our own bodies as well as the bodies of others has become distorted.

Dreyer from the annals of cinema would undoubtedly result in a vast chasm in both the heritage of Danish culture and European film history, his is not a name readily appropriated in film analysis and discussions of visual rhetoric.

As a result, I learnt about our values, our ancient culture, and our heritage through many of these stories.

This Mediterranean island is proud of its heritage, most recently French but with an Italian influence (it lies close to Sardinia) resulting in a unique culture.

It searches for an accurate analysis of the origin, results and heritage of the Young British Artists» artistic phenomenon and of the euphoric atmosphere that it has left in the British contemporary art culture.

The inadequacies of the Commonwealth Heritage Act have resulted in three parliamentary reviews and a number of draft amendments but no action has yet been taken to give it the broad focus necessary to provide adequate protection to Indigenous culture and heritage.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

The resulting matrix denotes four distinct quadrants of acculturation strategy: separation (high heritage and low mainstream culture identification), assimilation (low heritage and high mainstream culture identification), integration (high levels of identification for both cultures), and marginalization (low levels for both).

Similar to the results of Study 1, secure - preoccupied nation attachment was associated with increased levels of heritage culture identification and psychological well - being.

In order to extend these results, a mediation model was also tested on the association between secure - preoccupied nation attachment and flourishing, with heritage culture identification as a mediator; inclusion of this variable resulted in a decrease in the association between secure - preoccupied nation attachment and flourishing, from b =.36 (t (192) = 2.74, p =.01), to b =.26 (t (186) = 2.09, p =.04).

Preliminary results do confirm that differing nation attachments offer one level of insight into how individuals approach their heritage culture identity.

In this model, secure - preoccupied nation attachment predicted significantly higher levels of heritage culture identification, over and above other variables, including nationalistic attitude; Table 7 illustrates these results.

However, the Social Justice Package is also essential to addressing the effects of colonisation that have resulted in the permanent dispossession of lands and the denial of access to, and protection and maintenance of culture and heritage as a result of removal policies.