Sentences with phrase «hide a way from»

Chang Cliff Resort is like a last paradise on the earth and hide a way from any troubles at white sand beach location.

Not exact matches

Check out some stylish and genteel ways to hide from to possible future widespread problems.

The news from Branson has caused an explosion of interest from the media and social networks, revealing the not - so - hidden truth that nearly everyone is looking for ways to improve work - life balance.

In some ways, hiding money from Canada Revenue Agency using offshore accounts is just another option on this continuum, but when you take the risk into account, it's not a wise move.

Whether you opt for audiobooks in the car or hide from the subway crowd by burying your face in a book, BI points out that an engaging read is the perfect way to tune out that terrible commute while simultaneously nourishing your mind.

The non-transparent way in which phones are sold, where the device's true price is hidden from the consumer, is benefiting Apple immensely.

When it comes to beauty, seek balance by finding ways to accentuate what you love about yourself without hiding behind a costume, and remember that the greatest beauty comes from within.

From the remote mountain redoubt where he is believed to be hiding, surrounded at all times by a battery of gunmen, Chapo oversees a logistical network that is as sophisticated, in some ways, as that of Amazon or U.P.S. — doubly sophisticated, when you think about it, because traffickers must move both their product and their profits in secret, and constantly maneuver to avoid death or arrest.

But, he said, as institutional players enter the market, OTC trades hidden from view have pushed up overall volumes in a way that doesn't show up in data.

If the state funds these unproductive workers by borrowing at repressed rates from households, or by otherwise raising direct or hidden household taxes, this way of managing unemployment will indeed serve simply to prevent or even reverse the adjustment process.

Clearly Kinder Morgan has figured out the key to catching Premier Clark's ear, as well as a way to hide their wheeling and dealing from the public by no longer contributing to the BC Liberals under the company name.

As Intel evolved from an engineering driven firm whose products — largely hidden from view — powered 90 % of the world's computers, to customer - focused products, the company's executives and engineers needed to transform the way they told the brand story.

Removing hidden asset write - downs from operating expenses does not reward companies for bad investments, it just records the negative impact in a more accurate way.

Put another way, in an open society where long - term corporate performance is built on trust among its various constituencies, it is difficult to defend hiding such direct corporate action (or forcing stakeholders to piece information together from myriad reports), even though a comprehensive report may cause stakeholder or media scrutiny and criticism.

Since Facebook now has more ways of showing you people's reactions to posts, Grosser's extension doesn't hide every sign of new Facebook interactions from you.

actually... low ratings combined with little talent is a quicker way to keep an entertainer hidden from the public eye than «islamophobia».

We hide from God when we realize that our actions were not loving, but selfish because we wanted to live our lives our own way.

The only way it wasnt him was if he there was a close relative from both sides of his family, that happened to look like him, that was hiding in a large house in Pakistan 1000's of miles from the rest of the Bin Ladens.

I'm sorry if that was a breach of your trust, but at the time I genuinely thought it was the best way to serve you — by not hiding anything I knew from anyone who asked.

On the other hand, because we are — in ways often hidden from our eyes — «preparing the way of the Lord,» the routine, often exhausting, seemingly mundane donkey - fetching details of our service are gathered into the great arc of Jesus» redemptive work in the world.

Despite the fact that most of us grew up believing that God could not look upon sin (see my thoughts on that over here), it was not God who hid Himself from Adam but the other way around.

Why do you keep on chanting that your way is hidden from Yahweh, that your plight is disregarded by God?

Yet the talk, by putting its question, dares and ought to dare, to remind man, in a way never to be forgotten, that the most ruinous evasion of all is to be hidden in the crowd in an attempt to escape God's supervision of him as an individual, in an attempt to get away from hearing God's voice as an individual.

I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him, down the labyrinthine ways Of my own mind; and in the midst of tears I hid from Him, and under running laughter.

Instead of joining in a hue and cry against a churchman for engaging in this system in which every one of us is implicated, from which even the bishop's salary is derived, or hiding our Christian faces in shame because his hypocritical enemies hold him up as a «horrible example,» the clear call of Christ is that his followers should make a frontal attack upon the pagan system itself, and demand that our economic order shall give way to an economic order embodying the principles of the kingdom of God (July 17, 1929).

Miracle stories are fundamentally ways of expressing the conviction that the nature of things is not just what it appears to be, but that there are resident in the world hidden depths and heights of possibility, for which from time to time there is at least some evidence.

The seven churches of the Apocalypses, like the Asia Minor churches to which Ignatius writes early in the second century, and the missionary journeys of 3 John, are examples of the way in which the Church was growing, but for the most part the growth is hidden from us.

The way Chance uses reminds us of the value of sharing our stories, telling others the ways in which we have hidden from God, and how we came to embrace «faith of pumpkin seed - size mustard seed.»

These are ways of talking around the point that hide the truth from others and, perhaps, from one's self.

little bastard I bring pain that is chronic A pain that will not go away I am the hunter that stalks you night and day Every day everywhere I have no boundaries You try to hide from me But you can not Because I live inside of you I make you feel hopeless Like there is no way out MY NAME IS TOXIC SHAME My pain is so unbearable that you must pass me on to others

I can transform a woman person, a Jewish person, a black person, a gay person, an oriental person, a precious child into A bitch, a kike, a nigger, a bull dyke, a faggot, a chink, a selfish little bastard I bring pain that is chronic A pain that will not go away I am the hunter that stalks you night and day Every day everywhere I have no boundaries You try to hide from me But you can not Because I live inside of you I make you feel hopeless Like there is no way out MY NAME IS TOXIC SHAME

Joseph Cardinal Ratzinger has said on several occasions that the way forward toward Christian unity is largely hidden from us.

The fallacy in this argument stems from two hidden premises which have become so much part and parcel of Christian tradition that they are usually assumed at the outset, and remain unexamined even by those who are, in other ways, trying to examine the Gospel evidence on historical grounds.

Fortunately the actuality is better than this; real art is being produced today; but to the extent that this concept holds, we are an age that has lost its way and, like Ecclesiastes, is merely busying itself with trivialities in order, as he said, to keep from thinking — one wonders if the real objective is to hide an inability to think.

We can not tell in what mysterious ways, hidden from us but nonetheless effectual, the act of baptism can produce a difference in personal response to the responsibilities and privileges of life in the world.

The story indicates that Sisera commited a great indecency against Jael by forcing his way into her tent quarters to hide from his pursuers (thinking they would never look there for him because of the inappropriateness of it, and that she would not betray him because of the danger it would place her in).

True love does not hide itself from the loved one, but - reveals itself in every possible way.

But when I looked at the Gospel for the day (John 20:19 - 31), it became very clear to me that here is a story, a story of Jesus» appearance to the disciples when they were in hiding after the Resurrection... this was a real opportunity to say something about that story and about the faith which is built around people who were fearful, were skeptical, and into the midst of them, somehow, in a way that was ultimately moving, comes the presence of Jesus through locked doors and barriers of skepticism, cynicism, and doubt, all of these things that prevent ourselves from being God's people.

But in that moment on the rim of the Pacific there was no place to hide or run, no way to squirm away from the question of Jesus Christ.

But God ordered his world in such a way that his own work within that world takes place not least through one of his creatures in particular, namely, the human beings who reflect his image... He has enlisted us to act as his stewards in the project of creation... So the objection about us trying to build God's kingdom by our own efforts, though it seems humble and pious, can actually be a way of hiding from responsibility, of keeping one's head well down when the boss is looking for volunteers...» (207).

They tell us what separates us from him and from happiness is, first, self - seeking in all its forms; and, secondly, sensuality in all its forms; that these are the ways of darkness and death, which hide from us the face of God; while the path of the just is like a shining light, which shineth more and more unto the perfect day.»)

If you create laws to try to take it from them to «give to the poor» they are smart enough and rich enough to find ways to hide their money, and even then, the money that does get taken from them only gets wasted on governmental bureaucracy, and very little makes it to the poor starving children.

Can it be, we Christians may well ask ourselves, that, unlike the «men from every nation under heaven» (Acts 2:5) on the day of Pentecost, we have failed to master that hidden tongue, which allows every sincere believer to say with David, «Thou hast made known to me the ways of life; thou wilt make me full of gladness with thy presence» (Ps.

In a few thousand years of recorded history, we went from dwelling in caves and mud huts and tee - pees, not understanding the natural world around us, or the broader universe, to being able to travel through space, using reason to ferret out the hidden secrets of how the world works, from physics to chemistry to biology, we worked out the tools and rules underpinning it all, mathematics, and now we can see objects that are almost impossibly small, the very tiniest building blocks of matter, (or at least we can examine them, even if you can't «see» them because you're using something other than your eyes and photons to view them) to the very farthest objects, the planets circling other, distant stars, that are in their own way, too small to see from here, like the atoms and parts of atoms themselves, detected indirectly, but indisputably THERE.

That's just the way it is; God has hidden from science because if you were able to find him that way, you'd take credit for it.

If pantheism can say that any event it likes is the work of the Godhead, quite apart from its meaning in personal encounter, Christian faith can only say that in such - and - such an event God is acting in a hidden way.

There is so much for all of us that hides Jesus from us — the church itself hides him, all the hoopla of church with ministers as lost in the thick of it as everybody else so that the holiness of it somehow vanishes away to the point where services of worship run the risk of becoming only a kind of performance — on some Sundays better, on some Sundays worse — and only on the rarest occasions does anything strike to the quick the way that little girl's cry did with every last person who heard her realizing that Jesus didn't show for any of them — the mystery and miracle of Jesus with all his extraordinary demands upon us, all his extraordinary promises.

Those who accuse the Jews of being «Christ - killers,» he said, seem to be desirous above all of hiding from themselves the fact that it was their own sins that killed Christ: that Christ died particularly for their sins, and thus in a highly personal way became their Redeemer.

The way of Christ is to take the initiative and rather than hide from the world, let the light shine in the hopeful trust that the praise of God will be increased.

In fact, one often learns the most from these «anonymous Christians» (as Karl Rahner would call them), for if they are consummate artists as well as deeply parabolic they can show, in a way that a nominal Christian artist who is mediocre can not, how hidden and yet how powerful the parabolic way is.