From the moment they enter law school lawyers have
a hierarchical view of the profession in which judges are «above» and somehow «the boss of» lawyers — a truly unfortunate misconception that can lead to excessive reticence when it comes to the important duty of improving the administration of justice.
Researchers still debate the exact organization of the hierarchy, but there is a general consensus around
the hierarchical view of intelligence.
Moreover, their notion of a complementarity leads to an integral and
hierarchical view of the contributions of diverse structures to religious understanding.
This view of convergence as something non-random and non-reductionist would seem to be consistent with
a hierarchical view of natural being.
Not exact matches
Mankowski, who holds quite different
views on ordaining women, agrees with Weakland that it would have been much better if the writers
of the pastoral came right out and said what they mean by lamenting the sins
of sexism in a
hierarchical church.
Moreover, our feminist thinkers rightly point out that such a dualist
view of reality is largely responsible for maintaining a patriarchal and
hierarchical model
of society.
We think that modern science's discovery
of the inter-related,
hierarchical unity
of all the parts
of the cosmos provides a solution: namely that individuals are defined through their universal relationships - see for instance our Sept 2006 editorial: The Catholic
View of Matter: Towards a New Synthesis.
And a discussion
of biological reductionism may be our best access to formulating a defense
of the
hierarchical view as well as some version
of the teleological vision
of the cosmos.
This structure, in my
view, fails to acknowledge our deep interconnectedness as members
of the church and simply affirms the notion
of a
hierarchical structure and the expectations that go along with it.
We are now both biblical and modern; and on both grounds we reject this medieval Aristotle, this static and
hierarchical view, this dubious rendition
of faith and reason, this impossible and oppressive ideological system.
Krister Stendahl gave voice to this in his important essay The Bible and the Role
of Women: A Case Study in Hermeneutics written in 1958.6 Donald Dayton expressed a similar position in his article in the Post American: «the real question - at least for most Christians [is]: Which
of these
views (the
hierarchical or the egalitarian — or perhaps a synthesis
of the two) has the clearer grounding in scripture?
But after years
of work on the poetic, metaphorical nature
of religious language (and hence its relative, constructive and necessarily changing character), and in
view of feminism's critique
of the
hierarchical, dualistic nature
of the language
of the Jewish and Christian traditions, my bonds to biblicism and the Barthian God loosened.
In his
view (i) the concept
of autonomous hierarchy involves collections
of elements which are responsible for producing their own rules as contrasted with collections which are designed by an external authority to have
hierarchical behavior.
From Boff's presentation it becomes clear that the specific image
of the Trinity is being moulded by the needs
of society which, in turn, is being
viewed from a socially understood Trinity.12 The former becomes clear from his starting point which lies with the needs in church, society and cosmos, and with the opposition to a
hierarchical church, an undemocratic society and a disregarded natural environment.13 The latter results from his dogmatic and historical treatment
of the doctrine
of the Trinity, especially from his developing the notion
of perichoresis.
On this account, the Empire represented a social order that was
hierarchical, religious, and supranational, a hotbed
of retrograde or even illiberal
views, whereas the ethnically based nations Wilson favored were harbingers
of a progressive future
of «self - determination.»
(2) And in the
hierarchical view symbols «hold together» the level
of our human consciousness with the higher level that seeks to comprehend and integrate our consciousness (in its response
of faith) into itself.
Zeckle asked: In Christianity, we have various
views on women and their roles in society and faith — ranging from a very
hierarchical, patriarchal
view to egalitarian; does Islam have a wide range
of views of women as Christianity does?
This may seem to involve us in a vicious circle: an appreciation
of hierarchy requires an attraction to symbols which in turn draw us toward the
hierarchical view.
In the organicist
view (almost inevitably traditional and
hierarchical) all must agree on common conceptions
of ultimate truth and good.
In the face
of such a powerful attack from the point
of view of modern egalitarian ideology it is a thankless task to defend the
hierarchical aspect
of Japanese civil religion, and I will not attempt to do so.
It is easy for us as Americans and for modern Japanese influenced by Western ideologies to
view the
hierarchical aspect
of Japanese ideology and civil religion as sheer defensive rationalization for political rule.
These formative causes and fields sound like sheer imaginings unless we
view them in accordance with the requirements
of the
hierarchical principle.
In other words the essence
of hierarchical thinking still remains valid even in an evolutionary world -
view.
I think it goes the other way too; those who conceive
of God in a
hierarchical mode tend to
view society hierarchically too, and tend to
view hierarchy as divinely sanctioned.
I think that there is more, as I spoke to before, there are prejudice — prejudices and bias that relate to
hierarchical views by a really a paradigm or model
of thinking about how we
view birth.
Contrary to current beliefs
viewing gang structure as
hierarchical and clan recruiting processes as rigorous, Red Gang members described their gang structure as a loose social network into which individuals drifted through friendships with current associates; similarly, gang leadership was said to be the result
of personal dexterity — individuals ascended to command status because
of their personal traits — rather than the outcome
of a selective system imposed from above.
These include: a) Global Clusters that consist
of a small, tight subset
of genes that are co-expressed under the entire spectrum
of experimental conditions; b) Time Series
of gene expression profiles during successive days
of standard ES cell differentiation; c) Specific Gene Classes based on
hierarchical clustering
of transcriptional factors and ESTs; d) Expression Waves
of genes with characteristic expression profiles during ES cell differentiation, juxtaposed to waves
of genes that behave in the exact opposite way; e) Pathway Animations that illustrate dynamic changes in the components
of individual KEGG signaling and metabolic pathways
viewed in time - related manner; and, f) Search Engines to display the expression pattern
of any transcript, or groups
of transcripts, during the course
of ES cell differentiation, or to query the association
of candidate genes with various FunGenES database clusters.
That massive review, performed by the late University
of North Carolina scholar John Carroll, concluded that the
hierarchical view best fits the data.
«We used the
Hierarchical LOD (HLOD) feature in the engine, backed by Simplygon, to combine regions
of the map into single low - poly meshes that could be drawn in a single draw call when
viewed from a distance.
He
views art largely through the perspective
of design and architecture, and making no
hierarchical distinctions between his paintings, sculptures, installations, buildings or lamps.
Thus, giving a platform to a spokesperson likely to be recognized as a typical traditional parent with a
hierarchical world
view might help to dispel any association between mandatory HPV vaccination and the condoning
of permissive sexual practices.»
In this model, people with a
hierarchical and individualistic world -
view are expected to be naturally skeptical
of environmental risks, since acceptance
of such risks implies the need for regulation
of industry and consumption.
The Legal Geek Conference reinforced my
view that the staid, pedigree - centric,
hierarchical legal culture once the exclusive province
of lawyers is now giving way to something different.
From this point
of view, optimum family connections are compromised by a
hierarchical continuum
of intervention and practice methods within which reunification is a «pass - fail» event.
Hierarchical multiple regression analysis
of the total sample revealed that the combination
of demographic variables, parental monitoring, television -
viewing habits, and exposure to violence explained 45 %
of students» self - reported violent behaviors.