Sentences with phrase «historical event live»

Not exact matches

«Therefore, to view events in [Royal Group's] life in 1996, for example, through a corporate governance lens 10 years later, distorts the historical record.»

For those unable to participate in the live event, the archive will be available in the Historical Webcasts and Presentations section of the Investor Relations page at humana.com, approximately two hours following the live webcast.

The God of revelation intervenes and interposes in historical events and personal lives, and hears and answers prayers; the god of reason does no such things.

The preceding discussion of the presence of the past shows that these shared tenets are intelligible and credible when Jesus Christ is understood to be the historical Jesus, or the decisive and climactic events of his life.

But we maintain, on the contrary, that we know the Jesus of history very well, even if we do not have a precise and photographic account of his day - by - day activities; and the unique claim of Christianity is that in and by those events in the actual realm of historical happenedness, God is revealed — revealed, of course, in and under the conditions of history and human life, but revealed nonetheless.

We must resolutely resist any such idea, even though we may find it again today in the formulae of modern theologians: «Historical events express a Word of God to the church,» or: «Christ lives in history.»

Professor Wayne Gruhem - His work and life rely on the Pentecost but was the Pentecost even a historical event or simply more myth concocted by Luke to gain members to the newest cu - lt in town??

Professor Wayne Grudem - His work and life rely on the Pentecost but was the Pentecost even a historical event or simply more myth concocted by Luke to gain members to the newest cu - lt in town??

The imposition of Word upon king is sharply attested again in that brilliant scene immediately preceding the death of Ahab in the middle of the ninth century (I Kings 22) The Word through Micaiah works its radical historical effects, and another prophet is instrumental in the efficacious juxtaposition of divine life and will upon human events.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

Questions of historical events are difficult to be «certain» about, but when it comes to historical certainty, the life, death, and resurrection of Jesus is more «certain» than most other historical events.

For the first contemporary, the life of the Teacher was merely an historical event; for the second, the Teacher served as an occasion by which he came to an understanding of himself, and he will be able to forget the Teacher (Chapter I).

Reinforcing the fact that this book is historical fiction and not a precise biography, my friend Dalia Mogahed (executive director of the Center for Muslim Studies at Gallup and member of President Barack Obama's Advisory Council on Faith - Based and Neighborhood Partnerships) rightfully noted in her review that this «is not a book recounting Muhammad's life, but a beautiful story inspired by it... There was editorial license and creativity, and while many of the words and events have been recorded in authentic sources, many have not...»

They might argue that until she believed in the historical event of the resurrection of Jesus she does not have eternal life.

All the historical events mentioned above were occasions for deepened insight into the meaning of life.

The writers insisted that God's Word is about something and what it is most immediately about is a historical event: the life, death, and resurrection of Jesus and the inbreaking of the kingdom he inaugurates.

Nature is treated as repetitive and objective, whereas meaning is to be found only in historical events and their effects on subsequent human life.

Luther lived and worked during a time of historical upheaval; he both fomented and responded to the dramatic events unfolding in Europe in the 16th century.

For the Western world, the main alternative to the pattern of repetition of the foundation - story in the individual life story developed in the Hebrew and Christian vision of sequential, successive time, a time of historical struggle and openness, a time which did not wash out the unique, unrepeatable event, but dignified it by giving it its own place in the unrolling process.

Christianity is a dialectically monotheistic faith in which the nature and purposes of the Ultimate are illumined by historical events culminating, though by no means terminating, in the life, death and resurrection of the Jewish teacher Jesus, called by faith the Christ.

The resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: — his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and also what has happened as a consequence of his presence and activity in the world.

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

If historical actions were only isolated events the life and death of Jesus would be just an incident without effect or power; but if history is constituted by remembered and interpreted events, then what Jesus has done enters into the texture of history.

All of this in an historical succession in which the past of the tradition still lives in the present of contemporary human existence, with an aim toward fulfillment of the dominant and dominating purpose which in the earliest witness was declared as having been enacted in the originating event of Jesus Christ himself.

The ultimate reality upon which our hope depends is therefore the eternal truth and power of God, breaking into the flow of historical events, qualifying it, transforming it, yet always to be understood as giving meaning to life through its relation to that which is beyond the time form of the world process.

But if this appreciation of the man was not eventually caught up into the recognition that, in the total event of which his historical life was the first phase, God had acted for our salvation — if this did not happen, the reality we have been calling «the Lord Jesus Christ» was not known.

Original righteousness is a vertical relation, and when «the Fall is made an event in history rather than a symbol of an aspect of every historical moment in the life of man, the relation of evil to goodness in that moment is obscured,» he said.31

The chief points of change are, first, that the scene has been transferred from the supernatural world of the gods to the earthly sphere of human history; secondly, that It is not a god who experiences the renewal of life (for the God of Israel is not himself subject to death and resurrection, but on the contrary initiates and controls these events) but the people of Israel, who look in hope for restoration when their existence is threatened; and thirdly, that this hope is expressed as a metaphor describing the historical future, rather than as a myth of cosmic renewal.

This is true not only because, as we have seen, the memory of Jesus himself is embedded in the life of the church and is carried in its heart — a memory which no historical criticism can possibly discredit — but also because the real medium of the revelation is the event as a whole, and not any particular part of the event, however important.

This is not because Jesus did not live, or the events recorded in the gospels did not happen, but because it is impossible to scientifically prove any historical event.

Is the preacher, then, to move away from historical considerations in search of the immediacy Bultmann has found in regarding the preaching event itself as the eschatological occurrence, the end - time for the man who hears Christ address him in the sermon with the threat of death or the promise of life?

The decisive ground of our faith that that purpose exists is the historical revelation, which began with the calling of Israel and culminated in the great event — the life and death and rising again of Jesus and the coming into being of the community of Christ the Lord.

But the event in which this disclosure of the meaning of Judaism is made — this historical «mount of transfiguration» — is the same event in which, as we saw on the meaning of the life of the Christian church and of our own life within it is also revealed.

The clue to the interpretation of whatever intimations of the divine are given us in our common life is provided by the first century event to which we find ourselves inevitably looking back and by the historical community through which the concrete meaning of that event has been conveyed to us and in which, therefore, the event itself is in a sense perpetuated.

(To avoid misapprehension, let us emphasize that the event we speak of is not the historical data — e.g. the facts about the life of Jesus.

What we mean by event is these historical data elevated to cosmic dimensions by the acquisition of an understanding of human life which those data produce.

This modern assumption that the world view of modern science is absolute is, we think, the reason for Bultmann's repeated retreat from revelation as an historical event into an abstract philosophy of life.

The revelation of God is experienced in connection with significant historical events that take place in the life of the faith community.

but thats not what i'm talking about... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't matter for if you take what he had to say as law then you should take with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has set previous to jesus and after his death... thru the prophets — i base my argument on the book itself, so if you have a counter argument i believe you haven't a full understanding of the book — and that would be my overall point... belief without full understanding of or consideration to real life or consequences for the hereafter is equal to a childs belief in santa which is why we atheists feel it is an equal comparision... and santa is clearly a bs story... based on real events from a real historical person but not a magical being by any means!

In the historical realm and in human life He discloses Himself, precisely as love - in - action, in the total event which we name Jesus Christ.

It is an event that took place in history, that, like all historical events, took time: the time of Jesus» earthly life, and the three days of His burial.

Only when preaching the «cross» means proclaiming Jesus» daily existence as accepting his death and living out of transcendence is it the proclamation of a really historical event.

In this faith - full interpretation of existence, Yahweh's claim to ownership through creation and conservation of land, life and substance is never an old claim, but a claim incessantly renewed in historical and timely event.

The vice of the media - processed image in covering politics, art, education — most of the world in which we live and act — is that it strips away the moral - historical context to leave the citizen - viewer with Brute Event as Truth.

Now all of the elements we have proposed as essentially constituting the event are historical elements: the man Jesus, his life, teaching, death and resurrection, the creation of the church by the Spirit are all truly historical.

Moreover, he lays so much emphasis on the fact that this event of the past can be real only if it is brought into vital connection with our own lives, that he undermines the historical character of the event itself.

He also skates over events of apparently huge historical significance and focuses on the life of a clearly anachronistic figure, a horsey girl from the British provinces who becomes Empress Dowager and a modern seeker after truth.

The things that define my life, my body, my relationships, the historical events and changes will be the opportunities I have for being reminded at some unique and particular times of an aspect of existence that I may call «sacred.»

In any event, each of us must speak of faith out of the racial, sexual, personal and historical context in which we experience the ongoing process of life.

The decisive ground of our faith that it exists is the historical revelation, which began with the calling of Israel and culminated in the great event — the life and death and rising again of Jesus and the coming into being of the community of Christ the Lord.