Sentences with phrase «historical life of humanity»

Theology has not given adequate attention to the social idealizations of evil... The new thing in the social gospel is the clearness and insistence with which it sets forth the necessity and the possibility of redeeming the historical life of humanity from the social wrongs which now pervade it... The social gospel seeks to bring men under repentance for their collective sins and to create a more sensitive and more modern conscience.

Not exact matches

Moreover, there is Karl Barth's (1886 - 1968) emphasis on how God's «historical dealings with humanity,» far from showing how God needs creation, actually reveal the perfect, self - reliant life of the Trinity itself.

God continues to order the natural life of humanity by means of the concrete historical structures that impinge on our existence — the particular systems of government, economics, and family that frame our life.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

Christian biblical scholars have also shown a vibrant new interest in the historical Jesus, much of it utilizing an approach to Christologv «from below,» i.e., an understanding that begins with the humanity and ministry of Jesus, who, precisely as a figure embedded in history, moves toward God and lives as one wholly centered in God.

I argued that the humanity of the Crucified Jesus as the foretaste and criterion of being truly human, would be a much better and more understandable and acceptable Christian contribution to common inter-religious-ideological search for world community because the movements of renaissance in most religions and rethinking in most secular ideologies were the results of the impact of what we know of the life and death of the historical person of Jesus or of human values from it.

We deny the presuppositions of historical positivism in which the life of humanity is portrayed as a closed system of historical causation.

They consistently maintained that in the one historical order that exists, God created humanity for one destiny, the supernatural one of sharing in divine life.

LET's Religiosity Law # 7 — If you think the bible is historical fact of the creation of the Universe, Earth or Mankind and believe without a doubt that some Jewish zombie can make you live forever if you symbolically eat of his flesh, drink of his blood, and telepathically tell him that you accept him as your master; so he can remove an evil force from your soul that is present in humanity because a sinful woman was convinced by a talking snake to eat from a magical tree!

«All plots,» say Robert Scholes and Robert Kellogg, «depend upon tension and resolution, «6 and Kenneth Burke demonstrates the inescapable dialectic found in both fictional and historical dramatizations.7 Although we are socialized to think that tension marks an embarrassing and probably unnecessary failure in ministry (one recent book for pastors asserts that «conflict was not God's plan for humanity»), the agón of individual and corporate life is inextricable from a congregation's plot.

It is easy for filmmakers to chip away at the veneer of larger - than - life historical figures; it is far more difficult to acknowledge genius in a mere human and then construct a movie that attempts to capture both that genius and his or her humanity.

Exploring the myths, misperceptions, and logical fallacies upon which such arguments are based, Welcome Home provides an alternative animal rights agenda for companion dogs and cats, one which considers the historical antecedents of those relationships, replaces despair for humanity with optimism, and prescribes concrete action that can be taken today to improve the lives and well - being of these animals.

On an even deeper level, the work also takes on a horrific historical identity of a time when black men and women were stripped of their humanity and often had to run for their lives.