Sentences with phrase «historical names in»

Not exact matches

The chart depicts observed historical risk based on the performance of broad diversified indexes named in the disclosure for the chart «Drifting into risk as stock markets rise.»

However, following this offering, the salary and bonus payments to our senior Carlyle professionals, including our named executive officers, will be reflected as compensation expense in our financial statements and we have reflected these amounts in the applicable columns of the Summary Compensation Table below even though they are not recorded as compensation expense in our historical financial statements.

The iShares Russell 2000 Index Fund (NYSE: IWM) is up 4.5 percent in the past month, but if September lives up to historical billing as a sour month for equities, it would not be surprising to see traders hammer ETFs such as IWM and select small - cap names.

Looking at TSLA's historical short interest chart and one can see that the negative investor sentiment or volume of shares sold short continues to decline, a far departure from June when Tesla was named the largest shortest stock in the U.S. equity market.

Many may not agree with me, but religion has played a crucial role in keeping order in the society historically that is a lot more in magnitude than historical violence in the name of religion.

The Bible contains a lot of interesting stories, talks between people, between God (Jesus) and people, wisdom (proverbs), prophecy (revelation), words of salvation (the 4 gospels, the epistles), historical data, like dates, locations, names of people involved in the stories, parables, reports about miracles, Jesus did, songs, prayers, psalms etc...

Does «Christ» name only the past historical figure of Jesus or the past event in which he was central?

, in a chapter of that name, Kirk demonstrates the historical absurdity of asking whether Jesus was a feminist.

The former would tend to minimize the centrality of the historical Jesus in the religion named after him and would turn Christianity into a mere symbol.

New Testament Scholars tell us that there are only three historical facts that we can be certain of about Jesus: (a) Jesus was part of the Kingdom of God movement, the belief in the divine sovereignty of Israel, and the desire for the divine expulsion of the Romans, (b) when Jesus came to Jerusalem to advance this movement, he was crucified, a penalty reserved specifically for those who posed a political or financial threat to the Roman Peace, and (c) a sect of the Kingdom of God movement continued in Jesus» name and memory, which was active in Jerusalem, and which lasted until 70 CE when the city was sacked and all the many different Zealot sects there were put down.

The scope of this variety can be indicated by the mere mention of the names of men who figured in this historical revolution in fundamental notions, far example, Schelling, Herbart (a contemporary of Schelling), Schopenhauer, Feuerbach, Marx, Hartmann, Nietzsche, Freud, Bergson, and William James.

To wait for another historical destiny, or to speak the name of God in the presence of his absence, is to renounce the very reality of the Incarnation, and to close himself to the presence of Jesus.

In this case «God» names some aspect of natural or historical reality, and if «God» names Jesus or what may be called the Christ - event, then there is no reference of the word «God» except Jesus or the Christ - event.

just to tell you this there is plenty of secular historical evidence that proves the existence of a man named Jesus during the time period described in the bible.

After all, we recall, what fancy academic footwork have we not done in the name of «the quest for the historical Jesus»?

Second, name me ONE historical character who is like Jesus, in that 2,000 years ago or so all this textual evidence is given regarding his life in a rational manner.

Even the name, which in Hebrew means «God has helped,» indicates allegory rather than historical coincidence.

Without explicitly naming Whitehead, in the article «The Historical Imagination» Collingwood rejects Whitehead's definition of «ingression»: «Nor is it possible to give an account of knowledge by combining theories of these two types.

(a) Philosophical preoccupation with the various types of cultural activities on an idealistic basis (Johann Gottfried Herder, G. W. F. Hegel, Johann Gustav Droysen, Hermann Steinthal, Wilhelm Wundt); (b) legal studies (Aemilius Ludwig, Richter, Rudolf Sohm, Otto Gierke); (c) philology and archeology, both stimulated by the romantic movement of the first decades of the nineteenth century; (d) economic theory and history (Karl Marx, Lorenz von Stein, Heinrich von Treitschke, Wilhelm Roscher, Adolf Wagner, Gustav Schmoller, Ferdinand Tonnies); (e) ethnological research (Friedrich Ratzel, Adolf Bastian, Rudolf Steinmetz, Johann Jakob Bachofen, Hermann Steinthal, Richard Thurnwald, Alfred Vierkandt, P. Wilhelm Schmidt), on the one hand; and historical and systematical work in theology (church history, canonical law — Kirchenrecht), systematic theology (Schleiermacher, Richard Rothe), and philosophy of religion, on the other, prepared the way during the nineteenth century for the following era to define the task of a sociology of religion and to organize the material gathered by these pursuits.7 The names of Max Weber, Ernst Troeltsch, Werner Sombart, and Georg Simmel — all students of the above - mentioned older scholars — stand out.

But in the gospels generally the term is fully alive in something like its original sense, and we shall do well to retain the Hebrew word as a reminder that «Christ,» or «Messiah,» is here neither a personal name nor a theological term, but an index to an historical role.

The Cult of Reason is just one historical example, with the name Cult actually built in.

Old Testament materials prepare the way for this understanding by naming the name of God in connection with historical events and by interpreting his reality, partly at least, in terms of his involvement in the fortunes of Israel.

While you may not believe in God, the man named Jesus, or any other deity, there is in fact, historical evidence pointing at least to the possibility of the existence of the man named Jesus and that many, many people were willing to change their lives, risk their lives and even be persecuted and executed in the name of this man named Jesus.

None of these businesses survive in the same organizational state as 150 years ago; some of the names are only historical reminders, left after a century of mergers and acquisitions; and many of them have already put into place elaborate affirmative hiring policies, racial sensitivity training, and programs that underwrite black education.

Stories such as those in the books of Ruth, Esther, Judith, which are nowadays taken as fictional rather than historical, use not only plenty of proper names, but often supply unnecessarily exact details.

The names of atheists have become obscurred in history and forgotten, but the name of Jesus Christ still stands alone as the most influential historical figure of all time.

While absolute certainty is, of course, impossible at this late date, non-Mormon scholars are pretty well convinced that its basis was an historical novel by a one - time Presbyterian clergyman by the name of Spaulding, which he intended calling The Manuscript Found in the Wilds of Mormon or, Unearthed Records of the Nephites.

Since the early traditions were transmitted by various Christian communities adapting them to their own needs, and since Christian prophets claimed to speak in Jesus's name, did not the Gospels reveal more about those communities than about the historical Jesus?

But in an effort to urge more of this study, I am calling for a field of concentration within the map of process thought and naming it «historical process thought.»

In the historical realm and in human life He discloses Himself, precisely as love - in - action, in the total event which we name Jesus ChrisIn the historical realm and in human life He discloses Himself, precisely as love - in - action, in the total event which we name Jesus Chrisin human life He discloses Himself, precisely as love - in - action, in the total event which we name Jesus Chrisin - action, in the total event which we name Jesus Chrisin the total event which we name Jesus Christ.

As the name «genetic ontology» indicates, one general assumption is that the human's statements about reality express the experience of a genesis of being — and to be sure in a phylogenetic as well as in an ontogenetic sense, that is, in the form of an historical - evolutionary as well as an individual process.

That purpose is to issue an emphatic historical reminder to all of us who criticize the ethos of objectivism in the name of communitarian accounts of knowledge and truth.

The nineteenth century saw the reality of the «historical facts» as consisting largely in names, places, dates, occurrences, sequences, causes, effects — things which fall far short of being the actuality of history, if one understands by history the distinctively human, creative, unique, purposeful, which distinguishes man from nature.

In the Hebrew canon of prophecy (the Latter Prophets) there are four «books» comprising fifteen names — Isaiah, Jeremiah, Ezekiel and the twelve «minor» prophets (the last twelve writings of our Old Testament, Hosea to Malachi) These fifteen writings vary in length, were written over a span of centuries from the eighth probably to the third B.C., are addressed to radically different historical situations, and certainly in their present form represent far more than fifteen writerIn the Hebrew canon of prophecy (the Latter Prophets) there are four «books» comprising fifteen names — Isaiah, Jeremiah, Ezekiel and the twelve «minor» prophets (the last twelve writings of our Old Testament, Hosea to Malachi) These fifteen writings vary in length, were written over a span of centuries from the eighth probably to the third B.C., are addressed to radically different historical situations, and certainly in their present form represent far more than fifteen writerin length, were written over a span of centuries from the eighth probably to the third B.C., are addressed to radically different historical situations, and certainly in their present form represent far more than fifteen writerin their present form represent far more than fifteen writers.

There is no local tradition or historical evidence connecting Thomas with the Parthian empire proper; but it is very probable that Thomas worked in Basra and its neighbourhood on his way to India and the first contact of the Indian church was with the church in Basra (Fais), the name of Thomas linking them together.

In order to make a fresh beginning, Wach proposed to refer to his enterprise as the History of Religions (Religionswissenschaft), which was the official English designation of the international association.7 Wach was afraid that the name might suggest a purely historical discipline, but he was more afraid that the history of religion, in the singular, the usage he had preferred in Germany, might suggest a philosophical disciplinIn order to make a fresh beginning, Wach proposed to refer to his enterprise as the History of Religions (Religionswissenschaft), which was the official English designation of the international association.7 Wach was afraid that the name might suggest a purely historical discipline, but he was more afraid that the history of religion, in the singular, the usage he had preferred in Germany, might suggest a philosophical disciplinin the singular, the usage he had preferred in Germany, might suggest a philosophical disciplinin Germany, might suggest a philosophical discipline.

ps there in NO historical evidence a real person named Jesus ever existed and NO WRITINGS about him in his supposed lifetime.

Regardless of whether or not he was married, the historical Jesus seemed to have viewed women with more respect than the church that was built in his name.

On the other hand, all historical research worth the name leads simply in the pursuit of its precision work to the question of decision, (I deliberately avoid such formulations as «the question of truth» or «the question of valuation».)

Fortunately, in an historical society's archives, I came across twelve boxes of original journals and letters from a missionary named Evan Jones and his Cherokee co-worker, Jesse Bushyhead (1821 - 1871).

Departmental names won't matter much if the shift has already taken place from a scientific theology, based on the prior Catholic faith commitment of every student in the classroom (which obviously would require everyone enrolled in the course to be a committed Catholic), to a phenomenological, historical study of what others believe.

site the washing of the feet and the drying with the hair... that my friends is a marriage ceremony in Judaic law and custom of that period and yes they did have a daughter named Sarah) but... not it seems to be a shock to many who really did not dig into their own religious dogma... blind faith is great if you can achieve it... normally people today need to inspect... inspect and you find the truths... then you will have faith based on the truth, not twists and turns and the human politics of history that changed historical truth.

One sees in Bloom's The Book of J that discrimination is required, just as it was required in historical analysis, if the Bible is not to lose its theological voice in the name of secular worship of an author or an aesthetic ideal.

In fact, the name «Cordoba» has a historical meaning as «Islamic RULE in the West.&raquIn fact, the name «Cordoba» has a historical meaning as «Islamic RULE in the West.&raquin the West.»

Such books may be immediately identified by the JCD test: look in the index for the names Jaki, Crombie and Duhem, three Catholic scholars who have devoted their lives to historical studies of science and have written many magisterial books, some of which are listed below.

Article 19 bears quoting in full: Holy Mother Church has firmly and with absolute constancy held, and continues to hold, that the four Gospels just named, whose historical character the Church unhesitatingly asserts, faithfully hand on what Jesus Christ, while living among men, really did and taught for their eternal salvation until the day He was taken up into heaven (see Acts 1:1).

While I would insist that «God» expresses a concept and is not only a proper name within a certain historical tradition, I believe that Hartshorne pays insufficient attention to the force of that tradition in shaping Anselm's meditation.

Whoever prefers to put the name of «Jesus» always in quotation marks and let it stand as an abbreviation for the historical phenomenon with which we are concerned, is free to do so.

In the name of historical research, we decided to give this vintage cake recipe try!

The Ralph Love Plein Air Festival, named in honor of historical local artist Ralph Love, celebrates the artistic heritage of Temecula Valley with an outdoor painting and art competition.