Sentences with phrase «historical purpose of»

The historical purpose of the minimum wage was to ensure that employees who needed work weren't taken advantage of and could «make a living» no matter their education level or type of work.
Less than one - third of our nation's 8th graders can identify the historical purpose of the Declaration of Independence.
The longer historical purpose of the stories of the Old Testament has been, not to provide answers, but to provoke questions, inspire reflection, lead to meditation, and initiate studious discussion.

Not exact matches

For the purpose of financing, you may add certain sections to your business plan, including background and historical information about the business and a description of the management team leading the organization.
The Pineapple Fund, a philanthropic venture announced earlier this month, has made a $ 1 million donation to The Internet Archive, a group that stores cached versions of websites for historical purposes.
But the purpose of a historical dictionary such as the OED is to give such questions the solemnity they deserve.
For purposes of this report, the market basket measure suffers from the weakness that it does not permit an historical time series of any length.
As a historical matter, the original purpose of the corporation — reflected in debates about limited liability and general incorporation statutes — was to facilitate economic growth by enabling projects that required large - scale, long - term investment.
The covenant at Sinai also begins with a brief historical introduction («I am the Lord your God who brought you out of the land of Egypt») whose explicit purpose is to document God's gracious intentions toward Israel and to engender Israel's desire to be a faithful servant who would love her lord above all other competitors.
People without any temporal horizons — without any historical purpose or vision of the future — grow enervated and decadent, and they begin to follow strange gods, who promise them meaning.
Its primary purpose, however, is to provide the historian with a critical approach to the analysis and construction of intelligible historical narratives.
The historical records of earlier times received a good deal of reshaping, again with a view to enforcing the teaching of the prophets rather than for purely historical purposes.
The editors clearly hope so, but they express that hope with a sober realism: «To the extent that the Constitution still matters — as a framework, as a statement of broad purposes, as a point of recurring reference, as a legitimation of further developments, as a restraint on the overbearing and the righteous — to that extent it is worthwhile to try to enter into that world of discourse» (I: xii) As always, however, where the historical scholarship is very good, the contemporary application must be very cautious.
In sum, even within what was assumed to be the original setting and purpose for the corrective task of the historical - critical method, the changing clientele made it either otiose or obstructive.
Hence the purpose of a new quest of the historical Jesus would be to test the validity of the kerygma's identification of its understanding of existence with Jesus» existence.
As a purposeful undertaking, a new quest of the historical Jesus would revolve around a central problem area determined by its purpose.
On this point, he placed himself in alliance with Arthur Holmes and quoted approvingly of Holmes» criticisms that Clark had not properly understood the purpose of philosophy to elaborate a vision of life through a number of sources, including the philosopher's own historical context.
Later the idea gained ground that we can not «speak of nature apart from human perception in the historical development of knowledge», that all knowledge is «a creative interaction between the known and the knower» and that therefore there is no System of scientific knowledge or of technology which does not have the subjective purposes and faith - presuppositions of humans built into it.
The various books of the Old Testament were written in differing historical contexts and for different purposes.
Some may wish to use it as an historical book; after all, it is a collection of writings bound up together in one volume, telling us of the way in which the Jewish people came by God's self - disclosure to a deeper understanding of the God they worshipped and a more adequate conception of his purpose for his «chosen» race.
This is the connection between a bourgeois mind and a particular class of persons, but I think Dawson makes the connection primarily for historical and pedagogical purposes.
God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences
«The purpose of tomorrow's vote is to decide whether the building has a special character or special historical or aesthetic interest or value as part of the development, heritage or cultural characteristics of New York City, New York State or the nation,» commission spokeswoman Elisabeth de Bourbon said Monday.
But yet, the fact remains that in man's «common» experience, in those very human and historical — and sinful — limitations we know so well, we have the right to find in parabolic fashion creaturely representations of that which God is, and that which God has done, and that which God purposes to bring to pass in and for and through and with and to this his world and the men and women whom he has placed in it.
So far as the historical circumstances of the ministry of Jesus are concerned, the exorcisms could only have become significant to his purpose if they were accepted as manifestations of the Kingdom of God.
the proof of Gods presence in us is not limited to the material or biological evolutionary development only, but most important scientific proof is the effect of His will in historical development of the world.A computer program now used and tested a powerful machine by inputing all recorded events in history during the last hundreds years and found out that it has a purpose and not random.Meaning that an intelligent being could have influence it.It is now presumed by the religious observers that it could be His will.The process now is under improvement, because the computers is not powerl enough the deluge of information and data since the beginning of history, some analyst believes that in them near future if the Quantum computers which is much powerful than the present coventional will be used, then dramatic results and confirmation will be at hand.
During the nineteenth century, a number of writers tried to write historical biographies of Jesus, which, as we have seen, was not the purpose of the evangelists.
All of this is to say, then, that myth and legend in the Old Testament serve for us a historical purpose: the literature of Genesis informs us in a unique way about the faith of the community of Israel, about what Israel believed.
Whatever else it may involve, however, any separation from the real man who was crucified under Pontius Pilate, any dissolving of his historical person and gospel in theological abstraction, stultifies and nullifies the true purpose of the Christian church.
Christianity is a dialectically monotheistic faith in which the nature and purposes of the Ultimate are illumined by historical events culminating, though by no means terminating, in the life, death and resurrection of the Jewish teacher Jesus, called by faith the Christ.
The understanding of historical judgment as positive in divine purpose may well be already implicit in Amos (see 4:6 - 11 and the discussion above) But still in the eighth century, it is most warmly expounded in Hosea (see especially 2:14 - 23; 5:15; 11:11) It is a pervasive if often only implicit element in the utterances of Jeremiah and makes possible that stunning declaration of a new covenant with Israel «after those days» of judgment:
As proposed for some unspecified subject initially, the proposition is rendered determinate by being entertained and thus actualized concretely in the context of the purpose, interest and historical situatedness of the subject experiencing the proposition.
All of this in an historical succession in which the past of the tradition still lives in the present of contemporary human existence, with an aim toward fulfillment of the dominant and dominating purpose which in the earliest witness was declared as having been enacted in the originating event of Jesus Christ himself.
In the cyclical view the historical process can have no significance, and human beings may properly seek to extricate themselves from it; in the Jewish view history is getting somewhere and the happiness of humankind is in their aligning themselves with the purpose that runs through it and hence sharing in the accomplishment of that purpose in the «end.»
Now that the existence of sources underlying the Gospels is fairly assured, and also their extent and contents — whether as written documents or as cycles of tradition — the next step is to investigate the quality and character of the traditions they contain, and the value of these traditions for historical purposes.
The relation of God's purposings to the historical situation suggests his role as source of the power that makes for creative transcendence of the given.
People without any temporal horizons - without any historical purpose or vision of the future - grow enervated and decadent, and they begin to follow strange gods, who promise them meaning.
Whereas Fackre has enough sense of history to make clear that it is never just a matter of the sum of our individual stories constituting «our story» — but the story of a people in time as God works his purpose out historically — there is the danger that others will not be as historical - minded.
Of course, that story of ultimate meaning, purpose and hope rests on the miracle that forms the central historical claim of ChristianitOf course, that story of ultimate meaning, purpose and hope rests on the miracle that forms the central historical claim of Christianitof ultimate meaning, purpose and hope rests on the miracle that forms the central historical claim of Christianitof Christianity.
The purpose of the Gospels is not to provide a historical reliable account of the life of Jesus.
When faith was able to see no possibility of the fulfillment of Yahweh's historical purposes in the historical process, it was history, not faith, that was broken.
Yet in the absence of any comparable witness to the intensification of divine purpose for man this historical recital is indispensable.
The decisive ground of our faith that that purpose exists is the historical revelation, which began with the calling of Israel and culminated in the great event — the life and death and rising again of Jesus and the coming into being of the community of Christ the Lord.
So far as we can tell today, there is no single pericope anywhere in the gospels, the present purpose of which is to preserve a historical reminiscence of the earthly Jesus, although there may be some which do in fact come near to doing so because a reminiscence, especially of an aspect of teaching such as a parable, could be used to serve the purpose of the Church or the evangelist.
And further,»... the real purpose of historical investigation is the discovery of new dimensions, not in the past, but in the historian himself.»
They are presented in more or less their original form because in this form they served the purpose of the Church, or the evangelist, and not because there was any historical interest in the original form as such.
The Babylonian deportation serves the same purpose in this historical scheme: it is an event of transition that terminates the age of kings and ushers in a new period of Israel's history as Jechoniah is carried into captivity with the Jewish people.
That purpose is to issue an emphatic historical reminder to all of us who criticize the ethos of objectivism in the name of communitarian accounts of knowledge and truth.
The work of the Eternal Word of God, present in men spermatically, as Justin Martyr for example put it, offered this possibility of salvation, so that the historical accident of having lived after Jesus or having heard about Him was not the necessary condition of the salvation which God purposed for His human children.
Divine judgment, historical judgment, consistent, on the one hand, in its punitive quality with the concept of God - as - Creator - Judge but, on the other hand, transcended in the main by the concept of God - as - Redeemer into judgment not merely punitive but ultimately itself redemptive in character and purpose.
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