Sentences with phrase «historical study at»

It's just a far - reaching mediation on art, not an art historical study at all.

IRB Sevens Player of the Year nominee and the HSBC Sevens World Series highest point - scorer, continues as captain, having taken on the role in January... former Bristol University undergrad and studied Historical Studies at Kellogg College, Oxford winning a Blue in 2011 with victory at Twickenham.

Yve - Alain Bois is a professor of art history at the School of Historical Studies at the Institute for Advanced Study in Princeton, New Jersey.

Collaboratively curated by Alexandra Kokoli, senior lecturer in visual culture at Middlesex University, and Basia Sliwinska, senior lecturer in culture and historical studies at University of the Arts London, Home Strike revisits 1970s feminism and «proposes to inflict its currency through intersectional considerations of class and the biopolitical».

Matisse in the Barnes Foundation is a three - volume catalogue raisonné of the Barnes Foundation's Matisse collection, edited by Yve - Alain Bois, professor of art history at the School of Historical Studies at the Institute for Advanced Study in Princeton, NJ.

He has an Arts Doctorate from Middlesex Univ. 2010 and is currently an Associate Lecturer in Cultural & Historical Studies at London College of Fashion (UAL) as well as Associate Researcher RAS at UAL.

Marshall has been awarded fellowships from the Shelby Cullom Davis Center for Historical Studies at Princeton University, and the New York Public Library's Schomburg Center for Research in Black Culture Scholars - in - Residence Program.

Yve - Alain Bois is Professor in the School of Historical Studies at the Institute for Advanced Study in Princeton.

Not exact matches

But the photos below, produced using color transparencies taken by various photographers between 1939 and 1941 and compiled by the Library of Congress, show the period and the people who endured it in vivid color — offering a new way to look at one of America's most studied historical eras.

December 2002 (769 kb PDF file): Research summaries on IMF conditionality and country ownership of reforms and on public policies and the Millennium Development Goals; country / area study: Hong Kong SAR; summaries of conferences on challenges to central banking from globalized financial systems and on globalization in historical perspective; agenda of Third Annual IMF Research Conference; summary of September 2002 World Economic Outlook; visiting scholars at the IMF; contents of latest issue of IMF Staff Papers, other IMF research publications.

A recent study looked at historical data since 1927 and found that a correction of at least 10 % happened 33 % of the time.

Reinforcing the fact that this book is historical fiction and not a precise biography, my friend Dalia Mogahed (executive director of the Center for Muslim Studies at Gallup and member of President Barack Obama's Advisory Council on Faith - Based and Neighborhood Partnerships) rightfully noted in her review that this «is not a book recounting Muhammad's life, but a beautiful story inspired by it... There was editorial license and creativity, and while many of the words and events have been recorded in authentic sources, many have not...»

Some historians have traced the roots of The Controversy to the early 1960s, when conflict over historical «critical study of the Bible produced a major crisis in the SBC leading to the dismissal of Ralph Elliott, a professor of Old Testament at Midwestern Baptist Theological Seminary in Kansas City, Missouri.

August 27, 2012 at 2:13 pm Report abuse Mark By the way, historical studies have shown pretty conclusively that Jesus Christ was born bout 2018 years ago, not 2012.

First, it is plain that the empty tomb was not the originating factor since careful critical study of the material found at the end of all four Gospels makes it clear that the stories about the empty tomb are more in the category of Christian apologetic — however honestly believed and taught at the time when the Gospels were compiled from earlier oral tradition — than in that of historical reporting.

Buber's criterion of the uniqueness of the fact is of especial importance because, as in the concept of the historical mystery, it goes beyond the phenomenological approach which at present dominates the study of the history of religions.

A study such as Pastoral Care in Historical Perspective gives convincing evidence that the church at its best has always had a vital interest in what we now call mental health.

On the other hand, the studies in «comparative religion,» stimulated by the untiring efforts of Max Mueller, were cultivated at Oxford and Cambridge in close contact with continental archeological, philological, and historical investigations (Ernest Crawley, Gilbert Murray, Jane Harrison, Frank Byron Jevons, E. O. James).

At the same time, however, it is important for us to add that scientifically historical study of the tradition is an important and necessary corrective to the possible excesses of a more passionate approach.

The fact that for two years at Cambridge University, I studied history before studying theology, reinforced my historical approach to the faith.

As the old models of biblical study break down, Gary - along with his former colleague at Harvard, Jon Levenson - has been at the forefront of efforts to rethink the relations between the historical - critical project and the living realities of contemporary Christian and Jewish faith.

The conservative view of the Bible is not one arrived at after historical - critical study, but one held before such study.

The modern study of the New Testament, which seems to have undermined the historical foundations for the traditional view, has at the same time brought to light that in any case this was not actually the way in which the first apostles understood the resurrection of Jesus.

«As Islam moved to different countries, it began to adapt to a historical context,» said Akbar Ahmed, chairman of Islamic studies at American University in Washington.

One of UCLA's own faculty members has written a historical study of civic life in early modern Philadelphia that is directly germane to my own analysis of his and others» academic lives at UCLA.

This study of an important event that took place just before the Civil War started helps us in addressing two key historical questions: 1) At what point, if any, was Abraham Lincoln morally justified in fighting the Confederacy?

This same rationalistic approach to the gospel was applied to the believer's knowledge of Jesus: «If the person of Jesus Christ stands at the centre of the gospel, how can the basis for a reliable and communal knowledge of this person be gained other than through critical historical study, if one is not to trade a dreamed - up Christ for the real one?

In attempting to look at that issue I must begin with a very brief summary of what has happened to the Bible, thanks to a hundred years of careful critical study by experts who have brought to their study all the resources available, including linguistic, historical, literary, and many other types of knowledge.

This claim is frequently presented, whether implicitly or explicitly, as a correlative to the idea that Christianity often as personified by Jesus or less frequently by Paul - was «goad» for women, paid them particular attention, or at least offered them opportunities not otherwise available, to caricature, the ideal of «the Feminist Jesus».60 In an admirable and scholarly article Leonard Swidler has marshaled historical evidences to show convincingly that Jesus was a Feminist.61 The politics of such a view is self - evident, for much study of the subject has developed within a context where women were struggling to establish a proper role for themselves within the contemporary church; to this end they have sought an egalitarian past to act as model for present polity.62

In the last ten years of his life, Wach was often mistakenly thought to be in the camp of the second approach to comparative religion at Chicago, which necessitated his stating repeatedly that while the philosophy of religion applies an abstract philosophical idea of what religion is to the data of empirical, historical studies, the history of religions begins with the investigation of religious phenomena, from which, it is hoped, a pattern of «meaning» will emerge.

The second approach to comparative religion at Chicago was advocated by George Burman Foster (d. 1918), who accepted a widely held three - layered scheme: (1) a narrow history of religions — conceived to be the simple historical study of «raw» religious data, often colored by an evolutionary ideology — toward (2) «comparative religion,» which aims to classify religious data and culminates in (3) a philosophy of religion (or a theology) that provides a meaning for the comparative religion enterprise as a whole.

The «historical» task required a mutual interaction between the «general» history of religions and the historical studies of «specific» religions, while the «systematic» task aimed at disciplined generalizations and the structuring of data and depended on a collaboration of phenomenological, comparative, sociological, psychological, and other studies of religions.

For him the avenue to religious truth lay in present experience and, at least during the earlier years, «he dismissed historical study of the faith as having no resources for the present task».

A professor of Jewish studies at Harvard, Levenson has written on Jewish - Christian relations and on historical criticism of the Bible — and the evasions that often undermine both.

I have already indicated the way in which literary criticism furthers the development of approaches used in Gospel studies, while at the same time it represents a major shift in orientation away from the longstanding preoccupation with historical questions.

At the University of Chicago Divinity School, thinkers who participated in the social gospel tradition developed the socio - historical understanding of Christianity and applied this perspective to Biblical, historical, and systematic study.

Western writing on Eastern religion has had, in the course of the last hundred years, because of its substance, an influence on the development of those religions themselves that certainly deserves careful historical investigation; on the whole, because of the form in which it has mostly been cast, it has in addition been causing resentment and is beginning to elicit protest.22 Certainly anyone for whom comparative religion studies are something that might or should serve to promote mutual understanding and good relations between religious communities can not but be concerned at this contrary effect.

In 1965, he published his most famous book, at once classic and immediately consequential as a study in the development of doctrine: Contraception: A History of Its Treatment by the Catholic Theologians and Canonists — 533 pages of dazzling historical research, unpretentious erudition, and contextual analysis that concluded by offering reasons why the papal magisterium could and should support some forms of contraception for married couples.

As a Presbyterian PK, my dad studied both Biblical Greek and Hebrew and when you and I do Bible study at First Presbyterian, we do look at the historical and cultural context of scripture.

One can open his book of Studies of the Historical Jesus almost at random and find evidence of it.

Like many other old liberal Protestant ideas, Dibelius's view passed into wide circulation in the Catholic world when biblical studies engaged with modern historical criticism at the time of the Second Vatican Council.

When the Anglican patristic scholar and Church historian Trevor Jalland concluded his Bampton Lectures at Oxford in 1942 (published in 1944 as The Church and the Papacy: A Historical Study), he spoke of the Roman Church as having «in its long and remarkable history a supernatural grandeur which no mere secular institution has ever attained in equal measure,» and went on to refer to «its strange, almost mystical, faithfulness to type, its marked degree of changelessness, its steadfast clinging to tradition and to precedent.»

Army Corps of Engineers records at the Wilmette Historical Society studied by the Tribune indicate that sand was dredged from the harbor and dumped just to the south in 1976 and 1978 on the neighboring Baha'i lakefront property, which is specifically mentioned on hand - drawn maps of the area.

Terry is a researcher, course instructor, director at Forefront, a non-profit focused on innovative solutions to sustainability in underdeveloped countries, and a Ph.D. student studying historical approaches to understanding the racial inequalities in education in the U.S. I am an education policy consultant, writer, and co-founder of Guardians of Our Sons, a Philadelphia based non-profit for boys of color.

Parties at War is a serious historical study of the Conservative, Liberal and Labour Parties during the Second World War posing the question whether their experiences in organisational terms varied to a greater or lesser extent.

Last week, I gave a talk at Oxford's Rothermere American Institute about the German historian Reinhart Koselleck (right) and the relevance of his conception of «historical time» to the study of ideologies in America.

When it comes to languages, the Pama - Nyungan tree «gives us the first and only hypothesis of the higher - level branching of the Pama - Nyungan family,» says Harold Koch, a historical linguist at ANU who was not involved in the Nature study, although he was Bowern's undergraduate adviser.

At the London Science Museum's Mind Your Head exhibit, you can experiment with models of historical tools that psychologists once used to study people's personality and intelligence.

The study suggests that the two African elephants split at least 2.5 million years ago, and possibly much earlier, although Pascal Tassy at the National Museum of Natural History in Paris, France, warns that looking at historical genetic divergence does not give the final word on separating species.

Taking sides In 2003, Russell Gray and his then doctoral student, Quentin Atkinson, at the University of Auckland in New Zealand generated a maelstrom of controversy by claiming to have solved, by computer modeling, what has been described as «the most intensively studied, yet still the most recalcitrant, problem of historical linguistics», coming down on the side of Anatolia4 (see «Language tree rooted in Turkey»).