Sentences with phrase «historical study of»

Re-signing: A Cultural - Historical Study of Signs for Supporting Young Children's Development of Emotion Regulation.

A historical study of the effect of temperature on corn and soybean yields in the United States found that a 1 - degree - Celsius rise in temperature reduced grain yields 17 percent.

It will be a sort of historical study of the artwork during one of the most flourishing days of Lygia Clark's career.

VIDEOART U.S.A. was born out of a grand - scale erudite and historical study of international contemporary video art.

His ambitious pursuits have stretched across a vast range of media, from photographic collages to full - scale opera stagings, fax drawings to an intensive art historical study of the optical devices of Old Masters.

His ambitious pursuits stretch across a vast range of media, from photographic collages to full - scale opera stagings and from fax drawings to an intensive art historical study of the optical devices of Old Masters.

An art educator throughout her career, Senatore dedicates her practice to activism, community empowerment, alternative education, building platforms, and through it all a historical study of the relationship between art and society today.

The program will very concretely provide my girls with the tools for resolving conflict and repairing harm and will be grounded in a historical study of transitional justice.

The Web has opened up myriad possibilities for the historical study of advertising.

I started this website to share resources for the historical study of law in South Asia.

It was never intended to be a detailed historical study of great political events so I find it a bit silly that people are treating it as such.

Parties at War is a serious historical study of the Conservative, Liberal and Labour Parties during the Second World War posing the question whether their experiences in organisational terms varied to a greater or lesser extent.

The appeal to the «superiority» of premodern biblical exegesis is best understood as a protest against the reductionism inherent in the long - standing monopoly of the historical - critical method, not as a rejection of rigorous historical study of the Bible.

Since the kerygma has a content, historical study of a past form of the kerygma, e.g. the pre-Pauline Hellenistic kerygma or the Palestinian kerygma, can serve `... not to replace the (contemporary) minister's preaching but to improve it».

You'll find that if you study many of the practices we Catholics are criticized for by non-Catholic Christians, most of those things are spelled out right there in Scripture or derived from the earliest recorded Christian traditions... be careful though, because an honest, accurate, historical study of Catholicism by non-Catholic Christians often leads to conversion that's how I ended up Catholic.

It is also to be noted that in 1895 the University of Chicago established the Haskell (annual) and Barrows (triennial) lectureships, and in 1897 the American Oriental Society formed a section for the historical study of religions.

Theological discussion and controversy over the historical study of the Scriptures waxed warm.

Whereas McCormack advances an historical study of Barth's early writings that emphasizes its dialectical transformation of the modern theology that preceded it, my own study of Barth's mature writings inquires into what his theology might contribute to a postmodern, nonfoundational theology that is yet to come.

(ENTIRE BOOK) An historical study of the ecumenical discussions on mission as expressed in the conferences and assemblies of the International Missionary Council and the World Council of Churches.

Departmental names won't matter much if the shift has already taken place from a scientific theology, based on the prior Catholic faith commitment of every student in the classroom (which obviously would require everyone enrolled in the course to be a committed Catholic), to a phenomenological, historical study of what others believe.

For him the avenue to religious truth lay in present experience and, at least during the earlier years, «he dismissed historical study of the faith as having no resources for the present task».

It is certainly true that the historical study of the Bible has sometimes worn the appearance of a cold - blooded antiquarianism, with no obvious relevance to the spiritual needs of the individual.

There is a strong temptation to short - circuit this problem by suggesting that the historical study of the Bible is something quite apart from its «devotional» study.

Although A Christian Pilgrim in Medieval Iraq is primarily a translation and a historical study of the writings of Riccoldo da Montecroce, George - Tvrtkovic, the translator, has a theological agenda.

The second approach to comparative religion at Chicago was advocated by George Burman Foster (d. 1918), who accepted a widely held three - layered scheme: (1) a narrow history of religions — conceived to be the simple historical study of «raw» religious data, often colored by an evolutionary ideology — toward (2) «comparative religion,» which aims to classify religious data and culminates in (3) a philosophy of religion (or a theology) that provides a meaning for the comparative religion enterprise as a whole.

To confess interest in «process philosophy» as a viable vocation (over and against the mere historical study of a certain tradition) is to seem to associate oneself with a tradition thoroughly discredited in the eyes of its more analytically - inclined critics as little more than an historical anachronism — a throwback to the worst examples of unrestrained 19th - century speculative nonsense.10

Dana Robert, in her 1994 article «From Missions to Mission to Beyond Missions: The Historiography of American Protestant Foreign Missions since World War II,» laments that the historical study of Protestant mission theory tends «not to be grounded in study of actual mission practice.

To continue to believe a literalist theory of scriptural inspiration seems no longer an option to anyone who has investigated the results of modern historical study of the scriptures.»

Fudge is the author of The Fire That Consumes: A Biblical and Historical Study of the Doctrine of Final Punishment, the book Christianity Today identified as the standard reference on conditionalism.

One of UCLA's own faculty members has written a historical study of civic life in early modern Philadelphia that is directly germane to my own analysis of his and others» academic lives at UCLA.

A first has been historical study of the phenomenon of reception, with regard especially to the reception of conciliar decrees in the course of Church history.

The rest of this chapter will show briefly how historical study of the Bible proceeds and the kinds of questions it leads the Bible and its readers to ask one another.

Here, we are concerned only to show the kinds of results historical study of the Bible sometimes has.

To answer that question, the results of historical study of Christianity can be subjected to philosophical analysis to determine the essence of Christianity, that which defines it and yields criteria by which to assess any particular teaching, institution, or practice that claims to be «Christian.»

Christus Victor: An Historical Study of the Three Main Types of the Idea of Atonement by Gustaf Aulen

It has sometimes been replaced now by the historical study of all religion as a human phenomenon.

A historical study of Religion within the Limits of Reason Alone should be dedicated to showing just how far the philosopher can go in the representation of the origin of regeneration.

The historical study of the New Testament records has not confirmed the traditional view that the physical body of Jesus (either transformed or not) came forth from the tomb within thirty - six hours after it had been placed there, later to ascend into heaven.

It may be pertinent to say that Bultmann, when he is speaking of myth, appears to be speaking solely within the context of classical philology and of the historical study of religions that has rested upon its research.

In each of these cases, a careful historical study of the origin and growth of the movement is helpful, even indispensable, but no one approach by itself provides the answers.

At the same time, however, it is important for us to add that scientifically historical study of the tradition is an important and necessary corrective to the possible excesses of a more passionate approach.

In vain did the followers of the historical study of Scripture argue that the Bible nowhere says that it has no mistakes in it or that the usually accepted authors of the books of the Bible actually were such.

After 1936, however, Collingwood defined metaphysics as the historical study of absolute presuppositions, first in the manuscript The Function of Metaphysics in Civilization (1937), afterwards in An Autobiography and An Essay on Metaphysics.

Answering that question is tantamount to the identification of metaphysics to the historical study of changing absolute presuppositions.

Again, a barometer of the level of interest in the historical study of Jesus and Christian origins.

There are now many aids for historical study of the Bible available, and there is probably very little responsible biblical scholarship in commentaries and the like that does not pay some attention to the matter of historical context.

Glover moves between delineating a psychology of sympathy, dignity and moral identity and presenting detailed historical studies of the most heinous events of the past century.

After Our Likeness becomes more enigmatic when one recalls how carefully Volf has considered the historical studies of scholars such as Yves Congar, the theological insights of Reinhold Niebuhr and the ecclesial analyses of feminist and liberation thinkers.

Zaret's study is based on an extensive reexamination of sermons, lay memoirs, and historical studies of ecclesiastical debates and broader social conditions.

The «historical» task required a mutual interaction between the «general» history of religions and the historical studies of «specific» religions, while the «systematic» task aimed at disciplined generalizations and the structuring of data and depended on a collaboration of phenomenological, comparative, sociological, psychological, and other studies of religions.