Sentences with word «historie»

Here, it is apparent that Bultmann is engaged in the process of demythologizing through his translation of Biblical eschatological categories into the categories of Kierkegaardian subjectivity, wherein the inner now of Geschichte not only replaces but also negates the outer now of Historie.

So far, then, from running away from Historie and taking refuge in Geschichte, I am deliberately renouncing any form of encounter with a phenomenon of past history, including an encounter with the Christ after the flesh, in order to encounter the Christ proclaimed in the kerygma, which confronts me in my historic situation.

For Vischer this is an event in Urgeschichte (pre-history) and not Historie (the area of world occurrence accessible to historical investigation).

But the memory with which the historian is concerned, in so far as it reproduces facts of the past in their purely worldly actuality, is of wholly different order, and memory in that sense can imperil and even destroy «historic» existence, as Nietzsche showed in Vom Nutzen und Nachteil der Historie für das Leben.

We can not reject Historie because it is not vitally present for us and accept Geschichte because it is.

In face of the many dialectical attempts to avoid the spotlight of history (by dividing it into Historie, Geschichte, Heilsgeschichte, Urgeschichte, Geschichtlichkeit, etc., etc.), Pannenberg takes the unity of history seriously.

One suspects that the reason for this was that in 1892 neither orthodoxy nor Liberalism was prepared to abandon Historie for Geschichte.

Editor's Notes: This description is taken from The Herball or Generall Historie of Plantes, by John Gerard (Publisher: John Norton, London, 1597).

Pomoc FAQ Skontaktuj si z nami Reklama Regulamin Polityka prywatnoci Historie miosne Moving to the UK Polish people experience certain stress getting adapted to the.

At finde de bedste dating sites i Danmark i 2016 er en hel anden historie.

Through an investigation and analysis of historical processes, Bodoni draws from archives of literature, art history and music, his practice functioning in an archaeological manner, peeling back layers and tracing collective historie...

If Bultmann fails to do justice either to the ephapax or to the pro me, the reason is to be sought in his category of Historie (chronological, past history).

It would certainly be wrong to run away from Historie and take refuge in Geschichte.

Therefore, Jesus «dehistorized» God and man; that is, he released the relation between God and man from its previous ties to history (Historie).

Again, in contrast to both the Old Testament and Judaism, Jesus «historicized» God — in the sense of Geschichte as opposed to Historie — by «desecularizing» man.

There is a sense in which the Jesus of history (Historie) becomes the Jesus of my history (Geschichte) which is possible when the «theocentric basis and sanction» (Ibid., p. 143.)

This may be done by placing existential analysis within the framework of a metaphysics in which God works nonmythologically, by interpreting God as working in public history (Historie) as well as in personal history (Geschichte), and by seeing myth as the opportunity for externalizing the issues from which the students started.

It comes alive in my history (Geschichte) because it is already a reality in secular history (Historie)(«German has two words for history — Geschichte and Historie.

Not all events recorded in the Bible are historical in this sense (Historie) as any scholar would agree, but Bultmann judges each event on its merits.

It pertains not to history as a firsthand description or recording of actual events (Historie) but to history in the sense of the phenomenal life of humankind in the world (Geschichte).

Geschichte and Historie, as you rightly observe, are closely connected and yet distinguishable.

We can see from this how closely related and yet how distinct are Geschichte and Historie.

On the other hand, Historie is not concerned exclusively with the past.

(2) The relation of Historie to Gechichte.

In German theology we are familiar with the remarkable distinction between Historie and Geschichte.

The antithesis to Historie is the present, that which affects us vitally, the eschatological, the eternally present, the eternal «now» (see the article on «nun» in the Theologisches Wörterbuch, IV.

Geschichte means the mutual encounter of persons, Historie the causal nexus in the affairs of men.

If this be so, it is impossible to run away from Historie to Geschichte.

Authentic contemporary Existenz is alienated from faith, or alienated from all historic forms of faith, thus necessitating a non-dialectical retreat of theology from both the inner and the outer realms, from subjectivity and objectivity, from the «inner now» of Geschichte and the «outer now» of Historie.

It also means the raising of the question of the relationship between Geschichte and Historie: granted that faith's immediate concern is with the geschichtliche Christ, what is then the relationship between this figure and the historische Jesus?

i like sports, languages, historie, cooking, gardening, travelling to mention some.

A book printed in 1607, Historie of the Foure - footed Beastes, describes and illustrates the «waterSpagnel.»

To complement the exhibition the Jersey City Free Public Library presents in the New Jersey Room a volume from 1652, Cosmographie, a «chorographie and historie of the whole world» by Peter Heylin.