The history of social sciences, certainly of economics, however, may not be quite so dubious as he portrays.
In 1972, eminent Harvard statistics professor Frederick Mosteller and Daniel Patrick Moynihan wrote that the Coleman Report had «turned understanding of a major area of social policy upside down as perhaps no comparable event in
the history of social science.»
The study, led by the sociologist James Coleman, was one of the most ambitious in
the history of social science.
These policy explorations have been extraordinarily fruitful, yielding findings that are as clear and convincing as any in
the history of social science.
Not exact matches
If you go to an Ivy League school, «there are prestigious companies that will take a chance on you even if you majored in classics or medieval
history,» he writes, but «the problem is that while we need lots and lots
of people with humanities and
social science backgrounds, in today's increasingly anti-intellectual climate, majoring in philosophy is becoming a risk that fewer and fewer people can afford to take.»
While recipients come from a wide range
of disciplines, including anthropology, fine arts,
history,
social justice, computer
science, and mathematics, the selection criteria is a bit
of a mystery.
«
Social science tells us that people's experiences, people's demographics and people's
histories come with them to decide questions
of fact,» Aviram said.
We might note the obvious influence
of Leo Strauss's Natural Right and
History upon Bénéton's framing
of modernity, but he works out the implications
of historicist relativism and Weberian
social science in ways that are more attuned to both the contemporary academy and to our day - to - day lives.
Though I don't want to let go
of any insights from the
social sciences, all this «nothing but» leaves me a bit edgy, and Lord Zealous has seized on my restlessness: There is a hint
of a taunt behind her slightly glazed smile as she keeps reminding me that my community is devoted to scholarship; the
history of religion.
This dual focus on reason and ethics similarly explains the close attention religious liberals have paid to the
sciences — physics as a source for better cosmologies, and the biological and
social sciences as a source for both ethics and philosophies
of history.
Indeed, as Harnack correctly observed
of historical study itself,
history (and, we can now add,
social science) must have the first word in theology but can not have the last.
Because Troeltsch, at the beginning
of this century, was keenly aware
of many trends that became apparent to most observers only at its end: the collapse
of Eurocentrism; the perceived relativity
of all historical events and knowledge (including scientific knowledge); an awareness that Christianity is relative to its Western, largely European
history and environment; the emergence
of a profound global pluralism; the central role
of practice in theology; the growing impact
of the
social sciences on our view
of the world and
of ourselves; and dramatic changes in the role
of religious institutions and religious thought.
The student is helped to acquire the aptitudes needed in order to do
history or philosophy or a
social science as aptitudes needed to inquire critically into the validity
of Christian witness.
Perhaps the pressure
of the guiding interest
of theological inquiry will so shape theological engagement in
history, philosophy,
social sciences, etc., as to make the theological disciplines actual — that is, institutionalized in their own right.
An effort to analyze the authority
of the ministry as this was exercised and recognized in the early and medieval Church and in the centuries immediately after the Reformation would lead us deep into
social history and psychology, into theology and political
science.
His analysis calls for reintegration
of the
history of science with
social, economic and political
history just as his philosophical proposals call for integration with current reasons for making
science, technology and medicine more accessible and accountable.
The most urgent immediate task, therefore, is the development
of education on the basis
of the
sciences, both natural and
social, for only with their help can society as a whole be taught to construct a life completely in accordance with that knowledge which has become the factor by which our age is distinguished from all preceding periods
of history.
The final result was the rejection within mainstream culture
of biblical literalism with its repudiation
of history, geology, and the scientific method, and an acceptance
of the contributions
of science,
of evolution and Freudian psychology,
of a «higher criticism»
of the Bible,
of the move from an agrarian economy to an industrial economy and its need for high technology, and
of a rearrangement
of political views to accommodate
social planning and reform which became known in the churches as the Social G
social planning and reform which became known in the churches as the
Social G
Social Gospel.
It is fundamental to any adequate understanding
of Ricoeur to note that his phenomenology is so constructed as to be open to the «signs» generated by «counter-disciplines,» and indeed to read the meaning
of human existence «on» a world full
of such expressions generated by the natural and
social sciences, as well as in the
history of culture.
His phenomenology
of perception and the body led him to explore widely, and deeply,
history, political life, art, language, and the
social sciences.
Knowledge about individual community leaders, the
history and development
of a town, the way decisions are made in its institutions and
social groups, the deals being made in the world
of politics and business, the norms and values in the arts and
sciences, the presuppositions and operational concepts
of the professions — this is grist for the mill
of a core group which has the responsibility
of planning strategy for the mission
of a particular church in an American community.
WORLD: It's been shown to you, all around you and in you, for your whole life, if you were paying attention close enough, especially in
science and
history and
social cla - sses, but also outside
of them as well.
With few exceptions, these theological perspectives have not done the kind
of descriptive analysis
of the interplay between biography and
history that is characteristic
of classical studies in the personality
sciences, especially
social psychology.
At best,
history of religions found its place in a rather uncomfortable position between the
social sciences and the humanities.
Because
of the vast amount
of research in the
social sciences, American universities are especially well equipped to become great centers for the study
of the
history of religions.
Today the
history of religions will either develop into a major specialty, playing a key role within and between the
social sciences, humanities, and theology, or it will lapse into respectably tolerated standing within one or several
of these disciplines.
Under the combined influence
of Science and
History, and
of social developments, the twofold sense
of duration and collectivity has pervaded and re-ordered the entire field
of our experience; with the twofold result that the future, hitherto a vague succession
of monotonous years awaiting an unimportant number
of scattered individual lives, is now seen to be a period
of positive becoming and maturing — but one in which we can advance and shape ourselves only in solidarity.
Is the
history of religions a discipline auxiliary to philosophy
of religion or to a
social science?
Drawing on
history, theology, and the
social sciences, Senn demonstrates that the working assumptions
of the church growth movement and its forms
of worship have their roots in European pietism and rationalism
of two hundred years ago.
The
social sciences also offer an interesting variety
of subjects, such as «Natural Man and Ideal Man in Western Thought» and «Freedom and Authority in the Modern World» in the elementary courses, and «
History of Far Eastern Civilization,» «Introduction to the Civilization
of India,» and «Introduction to the Civilization
of the Middle East» in the secondary group.
The harmonic principle is agreement
of interest, as studied in ethics,
history, and the
social sciences.
One wonders whether, in the future, when we shall know so much more about what literature says and how it hangs together than we now do, we shall come to see literary myth as a similarly constructive principle in the
social or qualitative
sciences, giving shape and coherence to psychology, anthropology, theology,
history and political theory without losing in any one
of them its own autonomy
of hypothesis.»
«In 35 - years
of teaching, I've taught PE, English, religion, theology, anthropology, math, biology, all the
social sciences, AP World
History and American
History, economics and American Government.»
We're going to work with the month
of observances and give the kids some
history and
social science, as well as holiday observances and what they mean.
I still believe, as I put it in chapter two, that «software», not «hardware» — the long, slow waves
of cultural change, not the more obvious technological and economic changes that figure so prominently in public debate and academic
social science — hold the key to the British predicament; that our ills form an interdependent system or, in medical language, a «syndrome»; and that they reflect the bewilderment and disorientation
of a people who have forgotten the
history that shaped them, and who therefore no longer know who they are.
However to do so it must establish a close and fruitful dialogue, as it has attempted to do in the past, with the
social sciences (the sociology
of work, psychology
of work,
history of work, but also sociology
of science and technology).
It also included an evening session going beyond economics and political
science to look at how times
of fiscal austerity were reflected in film, cartoon and gallery art, with experts exploring these issues from the perspective
of social history.
One
of the main problems that I was confronted with on - site, and one which many
social scientists encounter too, is that «traditional» Western theory and methodology adequately prepare undergraduate and graduate students for carrying out research in their own societies, but neither prepare them for dealing with difficult research circumstances, nor do they train students for conflict areas in post-traumatic societies.Such
history (and political
science) courses seem to be functional and have roots in European reality.
The senior high level school curriculum has core subjects and elective subjects
of which students must take four the core subjects
of English language, mathematics, integrated
science (including
science, agriculture and environmental studies) and
social studies (economics, geography,
history and government).
The journalist and
social commentator Paul Valery said that
history is the
science of what never happens twice.
For the purposes
of this initiative the
social sciences are defined as inclusive
of the subjects
of economics, economic and
social history, political
science, socio - legal studies, education, psychology, cognitive studies, linguistics, management and business studies, human geography, environmental planning, international studies, area and development studies,
social statistics, demography,
social science computing, sociology,
social anthropology,
social policy and
social work.
Each
of the three cities have a proud humanist
history, Manchester being associated with Robert Owen, the eighteenth century
social reformer and founder
of the co-operative movement; Alan Turing, mathematician and founder
of computer
science; Professor John Harris, philosopher and bio-ethicist; and Professor Brian Cox, physicist, TV presenter and former pop - star.
Jonathan D. Moreno, a professor
of medical ethics and health policy and
of the
history and sociology
of science and philosophy at the University
of Pennsylvania, pointed to the
social and ethical implications such technologies introduce.
In one
of the strangest twists in
social science history, their results show that the canvassing strategy really can influence biases.
Even projects that appear to meet CSIC's priority criteria are suffering delays due to added layers
of bureaucracy and confusion, says Elisa Garrido, a Ph.D. student in the
science history department at the Center of Human and Social Sciences in Madrid, in an e-mail to Science C
science history department at the Center
of Human and
Social Sciences in Madrid, in an e-mail to
Science C
Science Careers.
Montillo uses the classic novel Frankenstein as her starting point to explore the shady
science and changing
social mores that inspired Mary Shelley's 1818 tale, and folds details
of Shelley's personal life into a broader
history of early anatomists and alchemists.
The role
of the
sciences in schools intensified between 1960 and 1980, when areas such as the
social sciences (i.e. educational
science and psychology) were added to the subjects in disciplines such as
history, German, Romance languages, mathematics, etc..
Lisa D. Chong Deputy Editor, Insights Education: B.A., Cornell University; Ph.D., Yale University Areas
of responsibility: General inquiries about Insights section; perspectives in all biological
sciences and biomedicine,
social science, economics, policy,
history of science; editorials, opinions E-Mail:
[email protected]
But Wertheim did not set out to argue a case or to complain — her initial intention was to fill a perceived gap by writing, as a physicist, a popular «
history of physics» that took into account
social studies
of science.
Also valuable are classes that focus on a particular group
of people — African - American studies, Native American culture, for example — as well as
social science and
history courses.