Sentences with phrase «history of the place of worship»

Not exact matches

He is the author of Places of Worship: Exploring Their History (American Association for State and Local History).
On accepting the role, he said: «Spring Harvest has a wonderful history and I want it to be a place of real Evangelical unity where many different Christian groups can come together to worship our amazing God and be inspired to change our world for Him.
And, in a very strange reinterpretation of American history, Huckabee declared, «I believe America is an exceptional country created out of the providence of God because of the prayers of people who, on their knees, begged for a place where they could be free and raise their children in the freedom to worship and to speak out and to protest, and where every person was equal to every other person in intrinsic value and worth and no person was worth more or worth less because of how much land they owned, what their last name was, what their occupation was and what their bloodline was.»
The author contrasts an ancient abbey with its traditions, history and rootedness, to the modern American megachurch without tradition, culture or weighted worship, to an ecological sound, modern, high - tech, all thought out community but where the state church seems of little consequence, yet in this latter place the gospel seemed to make more sense.
It seems impossible also to organize a genuine course of study including the Biblical disciplines, church history, theology, the theory and practice of worship, preaching, and education on other grounds than those of habit and expediency unless there is clarity about the place of these studies and acts in the life of the Church.
Sister Mary Corita chose to answer these questions with the words of William Sloane Coffin: «Because we love the world, we pray now, O [God], for grace to quarrel with it, O Thou whose lover's quarrel with the world is the history of the world... Lord, grant us grace to quarrel with the worship of success and power... to quarrel with all that profanes and trivializes [people] and separates them... number us, we beseech Thee, in the ranks of those who went forth from this place longing only for those things for which Thou dost make us long, [those] for whom the complexity of the issues only served to renew their zeal to deal with them, [those] who alleviated pain by sharing it; and [those] who were always willing to risk something big for something good... O God, take our minds and think through them, take our lips and speak through them.
Those who hear, in the setting of the Church's corporate worship, are summoned, upon each particular occasion, to place themselves within the history which is God's revelation, at the point where it culminates in Jesus Christ, and to lay themselves open to the Word of judgement and of renewal which is spoken there to every human being.
It may be an arrangement that factors out different aspects of the school's common life to the reign of each model of excellent schooling: the research university model may reign for faculty, for example, or for faculty in certain fields (say, church history, or biblical studies) but not in others (say, practical theology), while paideia reigns as the model for students, or only for students with a declared vocation to ordained ministry (so that other students aspiring to graduate school are free to attempt to meet standards set by the research university model); or research university values may be celebrated in relation to the school's official «academic» program, including both classroom expectations and the selection and rewarding of faculty, while the school's extracurricular life is shaped by commitments coming from the model provided by paideia so that, for example, common worship is made central to their common life and a high premium is placed on the school being a residential community.
Some were said to be returning from places of worship when they were gruesomely felled by bullets of the assailants who have a history of unleashing their terror and criminality for hours, without being challenged.
Everything you need for an introductory lesson on Sikhism - a powerpoint covering the main points (history, beliefs, place of worship) and a set of questions to answer about the information in the powerpoint.
Walk through Chandni Chowk, one of India's oldest and busiest markets, and learn the history of the Sikh religion at the important Gurdwara, (Sikh place of worship) Gurdwara SisGanj.
Before creating the piece, West researched the history of the church - turned visual arts center, considering its original use as a place of worship.
Editor and writer Francis Pearce observes: «Taking time to research and consider the history of the building and the weight of connotations it holds as a former place of worship, West has thought about stained glass and the importance of light within the space.
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