Sentences with phrase «holiest temples in»

Islam did this in Mecca and Medina and built the Dome of the Rock and its Al Aqsa mosque precisely on the site of the Jews» holy temple in Jerusalem.

So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place (OIKOS) of God in the Spirit.

Doesn't Paul say, «So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit.»

In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.

There is so much to do, from hiking up an active volcano, swimming with dolphins, visiting the holiest temple in Bali or chasing friends round the jungle on a quad bike!

Not exact matches

Boudhanath Stupa, the largest stupa in Nepal and the holiest Tibetan Buddhist temple outside Tibet damaged in quake.

I agree it is not about a building, but it is about a committed relationship with people (whether temple courts or house to house) where we live in meaningful relationships guided by the Holy Spirit.

How is it possible for «sin» to dwell in the temple of the Holy Spirit?

The objection is often made that a demon can not dwell in the body of a believer because the believer's body is the «temple of the Holy Spirit».

Jesus shows us that the freedom of God is far beyond our understanding and reason — it is in that awareness that we bow down and worship this one who is in his holy temple.

But the Hebrews had a hard time worshiping in exile because they never got over the destruction of their holy city and temple in Zion.

God started with a small party in a garden, moved on toward some pow - wows at alters in the desert, then moved into a moveable tabernacle (kind of like an Old Testament RV), then reigned in a temple (especially the God - cave of the Holy of Holies, then disappeared while giving the Jews the silent treatment for some 400 years, then came back to the temple, then traveled the highways and byways with anyone who wanted to join the fun and whooped it up with society's outcasts and wedding attenders, then moved on to some public forums, then into some clandestine home groups and a few jail cells, and eventually made his way into traditional church as we now know it.

Andy says: «Within the veil» comes from the NKJV translation of Hebrews 6:18 - 19 referring to the veil (or curtain) covering the holy of holies in the temple.

After the things done or said in the temple, the Gospels proceed with what Jesus said one day when he left the holy place to spend the night on the Mount of Olives (Mk 13:1 - 4; Mt 24:1 - 3; Lk 21:5 - 7).

According to the New Testament, this experience of the indwelling presence of God is the essential source of the Christian's power (Acts 18) and of his peace and joy; (Romans 14:17) it is the best gift which the Father can bestow on his children; (Luke 11:13; John 14:26) it is the secret alike of moral renewal (Titus 3:5) and of practical guidance; (Acts 13:2) it furnishes the interior standards of motive and behavior which must not be violated; (Ephesians 4:30) whatever else in Christian faith is valuable, even though it be the love of God, becomes effective only when this experience makes it inwardly real; (Romans 5:5) and the temple is easily dispensable since to every Christian it can be said, «Know ye not that your body is a temple of the Holy Spirit which is in you?»

The body of every saint is to an exceptional degree a temple of the Holy Ghost, and the impressive track record of cures (affirmed by the Catechism of the Council of Trent) presumably stems from a continuing connection between the physical remains and the possibility of divine intervention.Tradition suggests that the holiness and curative possibility is much greater for primary and secondary relics, but still exists for third - class, in this case the casket.

If a pragmatic reason for the revelation must be found, it is better found in the fact that on October 30 an LDS temple will be dedicated in Sao Paulo, Brazil — and making sufficient determination as to which Mormons were racially acceptable to enter the holy place could have proved a horrendous task.

The temple of God should be the person in which the Holy Ghost resides in.

The body, we are told by Paul, is the «temple of the Holy Spirit,» and in God «we live, and move, and have our being.»

Paul, who makes the contrast more often than does any other writer, is very clear that the body is good in itself — so good that it is a temple of the Holy Spirit.

God's presence is established in the temple and His presence permeates the Holy of Holies.

As the body is the temple of the Holy Spirit (1 Corinthians 6:19), how can we accept the brutal and intentional violence that exists in boxing and MMA?

When He does the veil in the temple separating the most holy place was ripped in two from top to bottom.

It offers instruction in the technology of the holy — instruction that will shape the divine service in the temple and the rhythm and content of Israel's holy life after it enters the land.

Churches and individuals are temples of the Holy Spirit in process of construction (Eph.

It's time honored tradition for the conquering empire our country to absorb the local population by desecrating their temples, and twisting their gods to fit in to the ruling empires pantheon or in the holy roman empire's case, to fit into the jesus story.

For temple worshipers, God dwelt «outside» creation in the Holy of Holies, and the movement of creation began from the veil which symbolized the beginning of material existence and flowed outward toward symbols of the «days» of creation.

For this cause, God Himself ripped the veil of the temple in half, declaring that the way to the Holy of Holies was now available to everyone who came to Him through the blood of Jesus!

For although to the devout, even of a later time, God was in his holy temple, yet he could and would hear the prayer of his people afar in Palestine or in the lands of the dispersion.

In Matthew 27:51, we are told that at the moment when Jesus cried out and gave up his spirit, the moment he died, the veil in the temple that symbolically stood between God and man, the entrance to the Holy of Holies, was torn in two... from the top to the bottoIn Matthew 27:51, we are told that at the moment when Jesus cried out and gave up his spirit, the moment he died, the veil in the temple that symbolically stood between God and man, the entrance to the Holy of Holies, was torn in two... from the top to the bottoin the temple that symbolically stood between God and man, the entrance to the Holy of Holies, was torn in two... from the top to the bottoin two... from the top to the bottom.

He looks at Benedict's thought on the dating of the Last Supper, especially in his Homily for Holy Thursday 2007, when he suggested that Jesus followed the Qu «mran community's dating for Passover, so that «Jesus celebrated the Passover without a lamb and without a temple; yet, not without a lamb and not without a temple.

Jeremy have been asking the holy spirit for his help with this and in regards to the lame man that Jesus healed I do nt believe that sin was the issue for him just like the blind man was it his parents or did he sin the answer was neither but so that God would be glorified.What was the sin that may have been worse for him.The two situations are related of the woman caught in adultery the key words being go and sin no more only two references in the bible and will explain later the lame man we see at first his dependency on everyone else for his needs he cant do it he is in the best position to receive Gods grace but what does he do with it.Does he follow Jesus no we are told he goes to the temple and Jesus finds him now that he has his strength to do things on his own what his response to follow the way of the pharisees that is what is worse than his condition before so he is warned by go and sin no more.We get confused because we see the word sin but the giver of is speaking to him to go another way means death.Getting back to the two situations of the woman caught in adultery and the lame man here we see a picture of our hearts on the one our love for sin and on the other the desire to work out our salvation on our terms they are the two areas we have to submit to God.My experience was the self righteousness was the harder to deal with because it is linked in to our feelings of self worth and self confidence so we have to be broken so we are humble enough to realise that without God we can do nothing our flesh hates that so it is a struggle at first to change our way of thinking.brentnz

In each case these holy people treated the bodies of the dead neither as a bother or embarrassment, nor an idol or Icon, nor just a shell, They treated the dead like one of our own, precious to the people who loved them, temples of the Holy Spirit, neighbors, family, fellow pilgrholy people treated the bodies of the dead neither as a bother or embarrassment, nor an idol or Icon, nor just a shell, They treated the dead like one of our own, precious to the people who loved them, temples of the Holy Spirit, neighbors, family, fellow pilgrHoly Spirit, neighbors, family, fellow pilgrims.

Yet it is certainly there: in God's great commission in Genesis 1:28; in passages such as those formerly quoted about man's spirit and in Paul's word to the Corinthians, «Do you not know that your body is a temple of the Holy Spirit within you, which you have from God?»

In Jonah 2:4, Jonah states that he prayed to worship God in His holy templIn Jonah 2:4, Jonah states that he prayed to worship God in His holy templin His holy temple.

A priest blesses a newlywed couple with holy water during a mass wedding in conjunction with the date 12.12.12 at a Chinese temple in Kuala Lumpur.

Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?

and Titus in AD.70, entered the Holy of Holies of the temple, presumably to see for themselves what the mystery was at the heart of the Jews» religion — and found nothing.

know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

For this is all YHWH tells us about of His holy land being rebuilt in Jeremiah 31:37 - 40, and in Ezekiel chapters 40 - 46, of this new kingdom being rebuilt of the temples for sacrifice, and all for YHWH, even before the last battle comes in Ezekiel 38.

Where was their (the Muslim worlds) sensitivity and concern for religious freedom when Buddhist temples, statues, and holy sites were being systematically destroyed in Afghanistan?

In 1 Corinthians 6, Paul underscores this idea, writing, «Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from GoIn 1 Corinthians 6, Paul underscores this idea, writing, «Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from Goin you, whom you have received from God?

5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6 and saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Just remember this, the next time you visit a holy temple, don't forget to observe those who are outside - nothing changes when you come out, no prayer makes the beggar filthy hungry man become rich in a minute, but You can feed him, at least once, and that to me is real....

1Co 6:19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?

He points to the way the Church is spoken of in the New Testament: the one people of God, the temple of the Holy Spirit, the building of God, the flock of the Good Shepherd.

Several months ago a New Yorker article described the sensation among ultra-Orthodox Jews in Jerusalem caused by a Mississippi cattle breeder who noted an unblemished red heifer in his herd, read Numbers 19 and declared that the animal was a sign that the temple must be rebuilt in preparation for the millennial reign of Jesus — regardless of the escalation of mayhem such exegesis in action would heap upon Jews, Muslims and Christians in the Holy City.

@ Mike Our bodies are to BECOME the temple of God when we carry the Holy Spirit... thus we should read these verses and commit to live a holy lifestyle... so that we can «BE» His hands / feet in the lost and lonely world... helping otherHoly Spirit... thus we should read these verses and commit to live a holy lifestyle... so that we can «BE» His hands / feet in the lost and lonely world... helping otherholy lifestyle... so that we can «BE» His hands / feet in the lost and lonely world... helping others...

as long as you do nt turn your kids into super religious zealot nazi's «cough» most of the homeschooled chirstians «cough» no real problem with religion aside from that tiny part in the old testimant about shunning and killing those who are differnt from ya i belive it was somewhere round the part in solomans temple having just been built and the whole buring of a offering at the temple and taking parts from it or something or other that was stolen from pagen's after the one of the so called holy crusades aka the earliest recorded holocausts of sentiant man

If before the Exile the temple was holy, it was thrice holy and exclusive afterward, and all the national, racial, and religious differences that law and ritual could create and enforce were, more than ever before in Hebrew history, meticulously respected.